Solstice Spiral

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Last year’s spiral.

In my winter solstice post, I referenced our family’s tradition of walking a “solstice spiral” each year as part of our year-end ritual. It is based on the Waldorf tradition of an “advent spiral,” which is often made outdoors using evergreen branches. During the first year we tried the spiral, I did decorate the outside of our spiral with evergreen branches, but since then I’ve simply opted to lay out a spiral shape on the floor using silver and gold tinsel garlands. It is simple, but once ringed with candles and the household lights turned out, it becomes magical! I wrote about the purpose somewhat generically in this winter solstice post from last year:

Then, lighting candles, we walk our traditional “solstice spiral” (made with gold garland laid out in the spiral on the floor, ringed with evergreen branches and candles)—leaving behind our losses and that which we no longer need in the darkness, and carrying forward the bright spark of new possibility that is taking root in our lives for the new year. After exiting the spiral, we place our candles together on the Yule log to represent that which we hope to bring into the full light of dawning year.

via Goddess Wheel of the Year: Winter Solstice Ritual | WoodsPriestess.

Solstice spiral. We shut the lights out and walk it with candles.

This year’s spiral before the lights are out.

Each year during our family winter solstice ritual we review our lives from the past year—things we’re proud of, things we’d like to let go of—and then set new intentions for the coming year. We write these down on pieces of paper that I then roll up together and put in a box. The following year, we each open our papers and read what we wrote the year before and see how/if these intentions manifested over the year. It is very interesting to see how we rarely remember exactly what we wrote and yet, how often those things have come to pass. After this goals review process, we all get our candles and walk the solstice spiral in turn to symbolize the setting forth of our new intentions. This year, as each person came out of the spiral, I gave them a stone totem animal that I’d purchased from a nifty ebay seller and also a card from the Animal Powers Meditation Kit I’d conveniently won in an online giveaway recently. The stone animal was my gift to each and the card was just an intuitive solstice message for each that they then returned to the box. We carried our candles over to the Yule log and did the following responsive reading as I lit each candle in the Yule log:

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Little stone bear.

When the earth is barren.
The light is reborn.
When the animals sleep.
The light is reborn.
When the leaves have all fallen.
The light is reborn.
When the rivers are frozen.
The light is reborn.
When the ground is hard.
The light is reborn.
When the shadows grow long.
The light is reborn.
When warmth has fled.
The light is reborn.
In the darkest night.
The light is reborn.

(via Family Winter Solstice Ritual)

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Lit Yule log.

Then we each shared the animal message from our cards. I’m actually planning to do a variation of this ceremony on New Year’s Eve when some other members of our family will be visiting. We will use it as a welcoming-the-new-year path and I have some different things to give them at the end of this one (you’ll have to wait to hear about that later, because some of them read this blog and I don’t want to spoil my little surprise!)

Categories: endarkenment, family, holidays, night, readings, ritual, spirituality | 2 Comments

Winter Solstice Meditation

Winter solstice December 2013 022
deep, long, dark night.
Cold cracks
brittle branches
icy stone.

Winter’s song
echoes in skeletal treetops
and crackling leaves.
Rest time.
Hibernation.
Silent watchfulness.
Waiting hope.

Sink down.
Open up.
Receive and feel.
Hold peace.

Pause and check withinDecember 2013 023
for that glowing emberheart
in your soul.
What purpose calls your name?
What seed incubates
waiting for the breath of hope
and the breath of action
to coax it into life?

Winter Solstice.
Time for your light to shine
from within the sheltering dark.

If you pause in darkness what does your body have to tell you? What do your dreams have to tell you? What does the frozen ground have to tell you? What do the spirits of place have to tell you?

What song can only be sung by you?

What emberheart can only be ignited by your breath?

What path have your feet found?

What messages are carved in stone and etched on leaf for your eyes and in your name?

What promise are you keeping?

This afternoon my husband and I worked together on the drum kit he gave me as a solstice gift. It is still hanging up to dry, so I don’t know if it completely worked yet, but it was fun to do together and I’m extremely pleased with the result. I love it so much! It is elk hide and the kit is from Centralia Fur and Hide. I felt very mindful while working on it that this was a creature’s skin and I both felt disturbed or guilty, as well as respectful of that.

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Categories: art, blessings, endarkenment, family, holidays, nature, poems, prayers, retreat, spirituality, theapoetics, woodspriestess | 2 Comments

Happy Solstice!

The winter solstice happens in nature around us. But it also happens inside of us, in our souls. It can happen inside of us in summer or winter, spring or December 2013 042fall. In the dark place of our soul, we carry secret wishes, pains, frustrations, loneliness, fears, regrets, worries. Darkness is not something to be afraid of. Sometimes we go to the dark place of our soul, where we can find safety and comfort. In the dark place in our soul we can find rest and rejuvenation. In the dark place of our soul we can find balance. And when we have rested, and been comforted, and restored, we can return from the dark place in our soul to the world of light and new possibilities.

via Family Winter Solstice Ritual.

Our family ritual today turned out beautifully. My favorite part is our solstice spiral tradition. I will write more about it later, but I promised myself that I would do a quick quote-and-picture post only today so I can continue to hold the mood of the day, rather than staying up late typing 🙂 I’m also going to browse through some of my new books!

Categories: endarkenment, family, holidays, night, parenting, priestess, ritual, spirituality | 3 Comments

Winter Solstice Ritual Ideas

SunInviting Our Light to Shine

When you celebrate the winter solstice,
May your light shine.
When you share love,
May your light shine.
When you work for peace,
May your light shine.
When you teach a child about justice,
May your light shine.
When you comfort someone who is ill,
May your light shine.
When you grieve the loss of a loved one,
May your light shine.
When you are challenged to change,
May your light shine.
When you (add your own intention here),
May your light shine.
Bless yourself with the light.
Your light will shine.

via December Ritual: Winter Solstice by Diann L. Neu | WATER – Women’s Alliance for Theology, Ethics and Ritual.

I have not yet finalized my own plans for our family’s winter solstice ritual tomorrow night. I feel somewhat paralyzed about it and I think I’ve finally figured out that it is because I have too many ideas. I have so many saved plans and possibilities (a 32 page word document to be exact) and I’m having trouble choosing and thus forming a coherent ritual structure that will appeal to everyone. I’m trying to keep clearly in focus the fact that my kids need to enjoy this too and I know that that means more doing and less talking. But, dang it, I want to do some soulful year-in-review reflection and new year planning. I’m going to save some of those ideas for New Year’s Eve, I think, even if I have to complete them alone and maybe save some for our women’s retreat in January. (Note to self: this is a lot of stuff to be working on once. Duh. No wonder you feel a little fried!) I don’t want to do “too much,” but I also want to do “enough” (and enough means to me that I feel satisfied and fulfilled with the experience and not like I’m cutting corners because I’m worried about boring the kids and not frazzled because I’m cramming in too much…hence, my paralysis, because I’m not sure these are compatible wishes!)

So, I thought I’d share my collection of resources that I’m using to prepare for this ritual. I’m posting early today, because I want to make sure anyone who is interested knows that there is a free online solstice ritual tonight from Shiloh Sophia (there is a cool little workbook that comes with it and it is full of the kinds of things I think I envision my own ritual holding—the year-in-review stuff—but that I know from past experience is too much for kids to handle without getting bored. Maybe I can accept that this is something I work on alone at night, instead of expecting it to be a community/family experience): Winter Solstice Super Power Ritual LIVE Event | Shiloh Sophia Studios

I’m also excited about this free, downloadable meditation (which may again be best for my solitary self rather than sharing with ALL THE PEOPLE): Winter Holiday Transformation Guided Journey

And, a lovely short ritual from WATER, already excerpted above: December Ritual: Winter Solstice by Diann L. Neu | WATER – Women’s Alliance for Theology, Ethics and Ritual

My own She is Crone poem appears in the Winter Solstice edition of The Oracle from Global Goddess: Winter Solstice 2013 | Global Goddess

Some assorted other delicious links for you (and me):

I previously shared this helpful link for family celebrations: Pagan Family Sabbats and Esbats | Rituals for moms, dads, and kids to celebrate the 8 Pagan Sabbats and Esbats

I love this exploration of the symbolic meaning of the winter solstice from Glenys Livingstone:

Winter Solstice is the time for the lighting of candles, for embracing the miracle of being, for choosing a joyful response to the awesome fact of existence, for celebrating the Gift of Birth. Birthing is not often an easy process – for the birthgiver nor for the birthed one: it is a shamanic act requiring strength of bodymind, attention and focus of the mother, and courage to be of the new young one. Birthgiving is the original place of “heroics” … many cultures of the world have never forgotten that: perhaps therefore better termed as “heraics2” . Patriarchal adaptations of the story of this Seasonal Moment usually miss the Creative Act of birthgiving completely – pre-occupied as they often are with the “virgin” nature of the Mother being interpreted as an “intact hymen”, and the focus being the Child as “saviour”: even the Mother gazes at the Child in Christian icons, while in more ancient images Her eyes are direct and expressive of Her integrity as Creator.

Winter Solstice and Early Spring rituals may be a contemplation of the Creativity of the Cosmos – Cosmogenesis … how it All unfolds. When told from within a “Mother-mind” – a mind that connects the biological creativity of the female body to Cosmic Creativity, to our “Navel” lineage, to the Nativity of every being, then we are all the Holy Ones. And we all – female and male – may know the skill and care required for “birthing” the New, whether that is physical, psychological or however one categorizes it. In Earth-based religious practice, the ubiquitous icon of Mother and Child – Creator and Created – expresses something essential about the Universe itself … the “motherhood” we are all born within (not simply a “brotherhood”). It expresses the essential Communion experience that this Cosmos is, the innate and holy Care that it takes, and the reciprocal nature of it: that is, how one is always Creator and Created at the same time. We cannot touch without being touched at the same time. We may realize that Cosmogenesis – the entire Unfolding of the Cosmos – is essentially relational: our experience tells us this is so.

The Early Spring/Imbolc celebration is traditionally a time of dedication to the nurturance of the New Young Being. Once again, this is no wimpy task: it 20131028-184958.jpgis for the brave and courageous, whether one is committing to the new being in another or in one’s self. The Great Goddess Brigid of the Celtic peoples is traditionally invoked for such a task. She has been understood for millennia as the One Who tends the Flame of Being: a Brigid-ine commitment is one that is unwavering in its devotion to the central truth of each unique particular self. The stories of Old speak of Brigid in three primary capacities – that may need spelling out in our times, as they are almost forgotten skills: She is imagined as Blacksmith, Physician and Poet … all three.

Blacksmith is one who takes the unshapely lump of raw metal, melts it, then takes the fiery hot form and shapes it … this is no stereotypical “feminine” act: the Goddess of Old is not bound by such patriarchal dualisms. She is spiritual warrior, shaman – this is Her eternal Virgin quality, never separate from the Mother quality or the Old One quality, and no need to characterize such power as “masculine” or dissociate it from “nursery” activity.

Physician is one who understands the “physics” of being, of matter … how a body relates within itself and within its context, functions harmoniously and thus may heal/whole. In this role, Brigid is scientist, healer … none of it separate. Her physics is biologically connected – an understanding of dwelling within a whole and seamless Universe.

Poet of Old is one who speaks the metaphors, the stories of cultural knowledge, the sacred language of Creativity – one who “spells” what may be so. It is a power of spirit: the voice enabled by air, resonant with the winged ones – the birds – whose perspective transcends boundaries. The ancients knew Poetry as a sacred and powerful task – that with our words, we do create what is so. Brigid’s “motherhood statements” are statements of the Mother/Creator, Who once again is never separate from Her whole self – the Young One and the Old One – represented in the Triple Spiral dynamic.

The coming into Being that Winter Solstice and Early Spring celebrates, is an awesome thing. It takes courage and daring. It has taken courage and daring – always. In these times of change, it is perhaps particularly so. Our times require the melting down of so much that no longer works, that will not carry us through. These times require the re-shaping and speaking of new realities – an aboriginal magic of new connections, with what is already present within us, if we can but plumb it, open to it deep within. This is a great seasonal moment to get with the plot of Creativity, to align ourselves with our Native Wisdom …the Wisdom that in fact brings us all into being. We may re-spond to the gift of being by receiving it graciously – and thus become re-sponsible. Though we may feel inadequate, we are not – and we need to begin…

Winter-Spring Earth Wisdom | PaGaian Cosmology

And, I breathed deeply when I read this great suggestion from Tracie Nichols:

Get back in your body. I use this meditation to do that.

Listen for which part of your body would like to speak. If it doesn’t show up immediately, listen some more. Still got nothing? Stop checking your phone and listen again. It WILL make itself known.

Open with a kind and loving statement (see mine above for inspiration) so you are consciously committing to listening and letting your body know how much you love and respect her/him.

Record your conversation with whatever method of creative expression you like best. Journal. Poetry. Art. Dance. Music. Whatever works for you.

Say “Thank you!”

Decide if any action needs to be taken, and take it.

via How not to implode during the holiday chaos… » Tracie Nichols.

My “productive” mode says: keep working, design a fabulous ritual! But, my hungry belly that hasn’t yet had breakfast says: feed me. Please! So, that’s what I’m going to do 🙂

May you enjoy a rich, peaceful solstice with your own family and loved ones! May you be blessed by light and may you find wisdom and solace in dark, deep, places. Do not get so distracted by the promise of the light that you forget the great value in endarkenment as well.

Categories: blessings, community, endarkenment, family, holidays, liturgy, parenting, prayers, priestess, resources, ritual, self-care, spirituality | 2 Comments

Let’s Hear it for the Men!

A lot of my work focuses on women and has for many years. I don’t actually feel any particular need to rationalize, explain, or justify this—working with women is December 2013 011something that has held deep meaning, relevance, enjoyment, passion, and purpose for me ever since I started working in a battered women’s shelter as a volunteer when I was seventeen years old. My age has since doubled and the type of work I do with women has morphed, expanded, shifted, and changed texture over time, but it is a strong, defining, consistent thread that is tightly woven through my professional life, my academic work, my volunteer work, my teaching, and my spiritual path. I’ve noticed, however, that people occasionally misinterpret my focus on women and my enjoyment in creating rituals for women, for honoring “women’s mysteries,” and for exploring thealogy and the Goddess, as well as helping women with birth and breastfeeding, somehow indicates that I don’t value men. My enjoyment of priestessing women’s circles is not a statement about men, it is a statement about something I like to do with my time and life energy. I also value and appreciate my husband, my sons, my dad, and the other men in my life. I have family full moon rituals each month with my husband and our kids (two sons, one daughter). My dad, husband, and sons enjoy our annual family winter solstice ritual. My husband and I work together making our goddess jewelry and I love that this collaborative project represents a harmonizing of our energies, efforts, and time.

I agree with Melissa Raphael’s remark that, “Thealogy has no wish to simply reproduce the masculinist account of divine sovereignty and redemptive power in feminized form” (p. 201). To me this is one of the most beneficial and beautiful elements of Goddess feminism.” And, from Judith Laura’s book, Goddess Matters, she describes Goddess as “she who flows through all” and contrasts this with “God as manipulator.” Goddess is “She what connects us, not only like a link in a chain but also like an electrical current.”

These things said, I’ve been meaning for several months now to give a shout-out to the male bloggers that I very much enjoy. I subscribe to a lot of blogs. I like a lot of writers, but there are only a handful from whom I read every post they write as soon as they post it. These three guys definitely make that list:

  • John Beckett writes Under the Ancient Oaks on Patheos. He initially appealed to me because he is associated with a UU church and we have that in common. I continued to read him though because he is very logical, solid, practical, and even-handed in his writing and interaction with others, with a nice dash of interesting polytheistic stuff thrown in. One of his recent posts about pagan unity is a good example of the practical style I find so appealing about his blog:

I prefer a Big Tent approach to Paganism – a big tent with four main posts. Some of us are right in the middle, some cling tightly to only one post, while others are in one of the corners. Some people are close enough for me to see them but not close enough for me to tell if they’re actually under the tent or if they’re standing outside. What about Green Christians? I think they’re outside, but their fundamentalist brethren over in the next camp think they’re standing right in the middle of us. What about the Kabbalists? I think they’re in, but many of them say they’re only in the Jewish tent. The Hindus are over in that corner – some of them are insistent they’re in our tent and others are just as insistent they’re not.

Complicated? Yep. Messy? Sure is. Living, growing, reproducing organisms are like that.

The problem with big tents is, well, they’re big. Try to embrace the whole tent and you can find yourself bouncing back and forth between pouring libations to Zeus, protesting fracking, organizing the Beltane picnic and meditating on The Fool. Those are all worthwhile things to do, but they can lead to a personal religion that is the proverbial mile wide and an inch deep. That’s a problem – if you’ve been reading Under the Ancient Oaks for any time at all you know one of my favorite soapboxes is the need for spiritual depth.

via Pagan Unity.

  • John Halstead writes The Allergic Pagan (as well as another blog at Witches and Pagans and for Humanistic Paganism). He’s willing to tackle somewhat controversial issues and engage in intelligent conversation and debate. He never fails to make me think and is just a really smart guy with a lot of interesting stuff to say. I recently shared this quote in a different post, but trust me that he has lots of posts that rank as thought-provoking favorites:

This is your Goddess,” my wife said to me smiling.

“It’s the slimy side of her,” I responded.

“This is life,” she replied.

It’s strange when a seemingly mundane moment is transformed into a sacred one. I looked at my Mormon wife standing in the ocean, holding a shell, and I heard her speak the words of a true priestess: “This is your Goddess. This is life.”

via My Goddess is gross.

  • Jason Mankey is the often light-hearted and funny, but not afraid to be serious and occasionally blunt, author of Raise the Horns at Patheos. I love the way he writes about ritual, modern paganism, personal practices, and the way he digs into holiday origins. One of his recent posts that really spoke to me was this one:

In our own practice becoming a High Priestess and Priest was not something we aspired to. It came about because people viewed the two of us that way. I’ll admit to even being uncomfortable with the title on occasion. I have a thirst for knowledge and history and write pretty good rituals, but there are many Witches and Pagans who know so much more than I ever will. That a few people think of me in such august company is flattering, but I often feel like I don’t belong. (I got weirded out when one of our coven members referred to me as “a spiritual leader,” I’m much more comfortable just being the guy who drinks cider and listens to 80′s hair metal.)

Even with my occasional reservations about the title I feel like I’ve earned it, and I know my wife has earned her title of High Priestess. How do you know you’ve earned the right to call yourself a High Priestess or High Priest? You’ve earned the title when someone asks you to officiate their handfasting or wedding. You’ve earned the title when every eye in the circle glances your way looking for instruction or guidance. You’ve earned the title when your High Priestess deems you ready for elevation. It’s an honor that finds you, and it finds you when you are ready.

via Becoming a High Priestess.

When I first began writing this post back in October, Teo Bishop would definitely have been on my list as well. I really enjoyed his contemplative, gentle, personal, enriching style of writing. If you follow pagan bloggers at all, you’ve probably surmised that something happened and it involved Teo Bishop. If you follow me and read my other blog, you also know that I, personally, spend virtually zero time talking about “current events” and/or controversies within either of my primary fields. I call this dissecting of current events a “putting out fires” mode of blogging and I just don’t like to do it myself. It seems reactive in a way that bothers me, and reminds me a bit too much of the dominating, semi-oppressive energy that can spread so fast in other areas/topics (dare I mention Miley Cyrus, for example?). So, I’ll just say that I read Teo’s blog Bishop in the Grove for at least two years. This month he decided to discontinue Bishop in the Grove as he moves in a different direction with his spiritual path. His new path doesn’t hold a lot of interest for me, though his same contemplative writing style is still engaging, he’s no longer speaking in a spiritual language that I find compelling. He should still get a shout-out though, because I’m pretty sure it was his blog that introduced me to interesting pagan men’s blogs I love to read and learn from.

In keeping with the collaborative energy with my husband that I mentioned at the beginning of this post, we’ve been painstakingly finishing up our first ever free-standing pewter casting that is male! While I made a polymer clay “daddy goddess” sculpture before when requested by my toddler daughter, most of my artwork is Goddess/female-centric. After one night of full-moon drumming with my husband and boys, I knew the time had come to introduce some masculine energy into my art and the result was this little drumming team: December 2013 006

The casts are still on the rough side and we’re having a terrible time getting their hands to work correctly. Many, many, many of these little guys have been plopped back into the melting pot for another rebirth (my husband often turns them face down, so he doesn’t have to watch their little “faces” looking up at him as they dissolve). We’re keeping these two sets, but probably need to start over with another sculpt altogether as well as a fresh mold because we do anything more with this design idea. December 2013 005I felt like they were a symbol of our own work together, as well as the harmony possible between men and women in the rest of the world.

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They work together and I like them!

This morning when I went to the woods to take these pictures, the cinnamon sticks I offered up last night were sitting there on the rock in this arrangement evocative of an “equal” sign. I thought that was pretty cosmic.

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Categories: art, community, feminism, feminist thealogy, resources, spirituality, women | 6 Comments

Wholeheartedness

“Wisdom comes from applying yourself wholeheartedly to whatever you’re doing. The lessons in life are in everything.” –Pema Chodron (in Open Mind, 12/18)December 2013 029

Tonight after I finally extricated myself from my children and stumbled down to the woods in the dark to stand briefly in the light of the full moon, I recognized myself falling into a familiar pattern of self-recrimination—of wishing I was better than I am and feeling annoyed and frustrated with myself for having become annoyed and frustrated by my family. We spent all day today having a “Hobbit Day”—eating a series of themed foods while watching the first Hobbit movie and then driving into town to watch the second Hobbit movie in the theater. It was great fun, but by the time we got back home, the rest of my to-dos felt pretty hopelessly piled up around me and I felt somewhat abandoned in my efforts to get them done before bedtime (such as pack up Christmas gifts for out-of-town relatives). I also am behind on planning my family’s winter solstice ritual and really expected to have a chance to finalize those plans today. I feel perpetually behind on many things much of the time and more just keep coming. No breaks.

The final straw tonight was when I opened up my bag of cinnamon sticks that I’d bought to make cinnamon stick stars with on solstice or New Year’s Eve and they’re totally, ridiculously, uselessly short. It is too late to send them back, too late to order more, and they’re dumb and I feel dumb for having ordered them too hastily without checking the size. When I went to the woods feeling as if I should be more better, I took some of the cinnamon sticks with me to leave as an offering of sorts and to be a reminder that I’ve let go of that perfection worm as well as apologizing for things I don’t need to apologize for. When I came back in, we wrapped and packed the gifts to mail, it got later and later and I realized that my time to create a post for today was once again, up. And, I felt bad about that in two ways—one for my own silliness in making a monthly post commitment during holiday season, when obviously that isn’t particularly sensible/practical/possible, so why don’t I just give up the idea, and two, for even considering not showing up for myself and moving it up in my priority list/doing it anyway. Essentially, why would I expect this from myself?! ANDwhy wouldn’t I expect this from myself?! I’m ridiculous. I’m committed. I’m ridiculous. So, I’m still here. This post is being made. I’m not going to apologize for it—either way. For wanting to do it, for not wanting to do it, for not cutting myself slack and letting it go, for showing up and doing it anyway even if it doesn’t make sense…

Then, I opened to that nearly-finished Open Mind book and the quote I opened with was the quote for today and I thought oh. Today I did a wholehearted Hobbit Day instead of the other things that were/are waiting for me. That’s okay.

Categories: family, night, parenting, self-care, writing

Winter Solstice Playlist

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I was trying to take a different picture in the woods tonight and I believe this is actually a picture of my hair? Thought it seemed oddly suitable for tonight’s post.

Recently I told this little story on my Facebook page about my toddler daughter—I have a Goddess playlist that I usually listen to when I take a shower (among other times). A couple of weeks ago when I got out, the song playing was The Dark by Mary Grigolia from the Rise Up and Call Her Name CD. I really took comfort from this song during my miscarriages and it still feels meaningful to me. The refrain is: “it is dark, dark, dark inside.” My little girl came in and listened for a minute and said: “why her not turn lights on her house? Her say it dark inside!” Anyway, I got a comment asking me to please share my playlist. That is definitely on my to-do list, but tonight I feel like sharing my winter solstice playlist instead! We have a lot of plans and activities coming up in the next couple of weeks and it is time to break out my winter solstice playlist rather than my goddess playlist. A couple of years ago after one too many renditions of God Rest Ye Merry Gentlemen, I decided I had to locate some holiday music that was more in keeping with our family’s own spirituality. So, I searched and I looked and I found the Dolmen’s Winter Solstice album on Amazon music as well as Jaiya’s Winter Solstice album. Some I like a lot better than others (I like upbeat things better than soulful wailing, generally), but here they all are anyway:

My favorite ones are definitely those by the Dolmen, especially Golden Sickel Sunrise, Frosty Solstice Morn, and Bringing the Outside In. The Jaiya ones are more wail-y as well as more traditional (i.e. “God send ye a happy new year”). Invocation to Mother Holle by Ruth Barrett is more of a chant and so might work for a group.

As I was typing this I decided to buy Kellianna’s song Brighid’s Flame on itunes. It isn’t quite a solstice song, but it is about winter and so I’m adding it to my playlist! 🙂

Other suggestions gratefully welcomed. This is all I have!

Categories: chants, family, music, resources, spirituality | 2 Comments

Women’s Mysteries, Women’s Circles

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“Women united in close circles can awaken the wisdom in each other’s hearts.” ~The 13 Indigenous Grandmothers (via The Girl God)

“Feminism catches fire when it draws upon its inherent spirituality. When it does not, it is just one more form of politics, and politics never fed our deepest hungers.” –Carol Lee Flinders (in The Millionth Circle)

Show up or choose to be present.
Pay attention to what has heart and meaning.
Tell the truth without blame or judgment.
Be open to outcome, not attached to outcome.

–Angela Arrien (in The Millionth Circle)

“Women’s mysteries, the blood mysteries of the body, are not the same as the physical realities of menstruation, lactation, pregnancy, and menopause; for physiology to become mystery, a mystical affiliation must be made between a woman and the archetypal feminine. A woman must sense, know or imagine herself as Woman, as Goddess, as an embodiment of the feminine principle…Under patriarchy this connection has been suppressed; there are no words or rituals that celebrate the connection between a woman’s physiological initiations and spiritual meaning.”

–Jean Shinoda Bolen

The final quote above comes from a very helpful resource for priestesses, the Women’s Mysteries Teacher’s Journal, which is available for free online!

I read and enjoyed two relevant blog posts this week as well, the first about women’s capacity to push each other’s buttons and how it can be easier to work with “victims” than “leaders.” Important to consider…

The process of working with one’s own buttons can be very useful in feminist life. From my own experience and from following the news in feminist and Goddess movement I know how easily women’s groups can break up, often due to strong women pushing each other’s buttons. Have you noticed how we find it easier working with the victims of patriarchy and patriarchal religions, than with the leaders of feminist groups? How we find it easier to help, than to cooperate? In this we might fall into a trap of patriarchy and assume the role of a patriarch rather then a feminist leader.

via Buttons and Hooks by Oxana Poberejnaia | Feminism and Religion.

And, the second this priestess pep talk:

She supports and believes in you utterly. All you have to do is trust Her, and keep on showing up.

Because You are Enough.

Always.

Completely.

You are born of magic, a daughter of the Goddess.

You are a Priestess charged with sharing Her blessings, Her beauty, Her power with the world as it manifest through you, you unique thing you, and it is your DUTY to get out there and create that vision, that life, she is inspiring you with…”

via The How to Be a Priestess Pep Talk

I’ve mentioned that I’m looking forward to the new anthology coming out from Goddess Ink and I very much enjoy the snippets from the book they shared on their Facebook page (I also pre-ordered the book!)

Goddess Ink
From “The Kohanot: Keepers of the Flame” by D’vorah Grenn: “How do we move forward from here? Being a priestess can be exhausting. Without proper shielding and protection, women can find their precious energies only going out, and too rarely being replenished. We must continually find new and effective ways to guard against becoming depleted. Every day, we witness the positive, transformative effects of “restoring women to ceremony,“ to use Lynn Gottlieb’s phrase, another reason it is vital that we continue our work. But to do so, we must protect our spirits, psyches, hearts and time25; those who have been spiritual leaders for some time are well aware of the pitfalls of not doing so. Since others rely on our strength and clarity, this is not a task to be postponed or ignored. We must carry and pass on the knowledge of how to take better care of ourselves, along with our spiritual teachings.”

How do you replenish yourself and protect your energy? In this last week as I’ve worked to finish all my grading for the end of the school session, I’ve been aware of how I tend to let self-care go first—I haven’t practiced yoga in four days, keep getting to the woods at 11:00 at night instead of in the morning, staying up until 2:00 a.m., etc. I feel okay about the out-of-balance because I know it is a very short term push that will end soon, but I think I/we must be mindful of this not becoming a regular habit or pattern of being.

There is also this good one about the priestess path and the idea of mastery…

Goddess Ink
From “Models of Leadership” by Ruth Barrett: “A woman on the priestess path must be vigilant in examining the unconscious tendencies and unexamined habits she has learned from her culture. Another unexamined tendency, which is crucial to recognize, is that American culture is in all-out war against mastery. I use the word “mastery” as it is used in the martial arts. Mastering the physical, psychological and energetic skills required to achieve, for instance, a black belt in Aikido is a path that requires discipline, openness to learning and the patience and persistence to work through plateaus. The black belt is not a goal, it is a journey. The journey is the destination. A sensei (master) of a martial arts black belt is still a student. Mastery is a path, not a title or a credential. It is the process of recognizing and achieving potential. So it is with the priestess path. The more I know, the more I know there is to learn and I must endeavor to have an open beginner’s mind.”

The snow is finally melting and this afternoon I went on a dinner date with my husband (as well as finished up shopping for stocking stuffers and for our solstice dinner. Lots of plans for fun food!). I didn’t get to the woods until about 9:30 and enjoyed the company of the full moon for a time in a much warmer-today woods. We did a very small mini-ritual on the back deck together as well, just with our candles, checking in on the intentions we set during the last full moon, making new intentions, and closing with a short prayer.
December 2013 022

Categories: community, feminist thealogy, night, priestess, quotes, resources, ritual, self-care, spirituality, women, women's circle, woodspriestess | 2 Comments

Family Full Moon Ritual

December 2013 015Two years ago, in conjunction with one of my classes at Ocean Seminary College, I realized that it was high time for me to try to offer spiritual nourishment and experiences to my immediate family members throughout the year. I want to be the priestess of my own hearth first. And it was at this time, my idea for Family Full Moon Fun was born and we’ve kept it up, with varying degrees of success, ever since.

I usually envision a delightful family ritual with loving connection, meaningful symbolism, spiritual experiences, and perhaps a drum circle. When asked what they want to do for Family Full Moon Fun, my kids usually want to eat treats and watch movies. Though we’ve had some profoundly magical experiences together, often the full moon sneaks up on me, leaving me feeling snappy and unprepared for having fabulous full moon fun and instead having more like rushed, mediocre full moon fun. Recently, I lamented that perhaps I was going to stop trying, because it just didn’t seem to work. Then, I had several realizations. One, in doing something like this for kids, I need to keep it simple. Two, less talking from Molly = more fun for family (the kids need to have active, verbal, responsive parts of the ritual). Three, my kids are already telling me what they think is fun, how I can pull that in to my vision of a regular spiritual date with my family, rather than reject what they’re telling me as not suitably ritualish enough? With these thoughts in mind, I jotted down a very simple ritual. We did it last month and it was wonderful. In fact, my seven-year-old son, who is known for his semi-wild, very physical, and not-particularly-mindful mode of engaging with the others or the world, asked us all to hold our candles up to our hearts and say that we were thankful for love and the light in our hearts. Then, he said, “thanks for doing this kind of stuff for us mom, I really like it.

Here was our ritual, which we conducted standing out on our back deck in the light of the full moon. Each of us brought a candle and an item for our family altar representing something we’d like to grow and develop in the coming month:

  • Circle up and place hands on each other’s backs and do a “toning” (group humming) together to unify our energies and sync us up/bring us into ritual space. I actually do this at every ritual I priestess because it is a very connected way of “casting the circle” with our own bodies and physical energy. We usually hum in unison three times. With kids, sometimes it is not in unison and my eyes met my husband’s over their heads in an effort to stifle laughter at the discordant chorus we created.
  • Invocation using the body (I had a hunch this would work well for kids because it is physically involved, rather than just listening). Turn to the south and rub your hands together, feeling the heat generated by your own body. Fire lives in you. Welcome fire, welcome south (kids repeat with great energy and enthusiasm). Turn to the west and lick your lips, feeling the water of your own body and how it is connected to the waters around the world. Water lives in you. Welcome water, welcome west. Turn to the north and feel the strength and stability of your own body, connected to the earth. Turn to the person next to you and give them a hug, feeling their solid presence. Earth lives in you. Welcome earth, welcome north. Turn to the east and take a deep breath in unison, inhale, exhale, feeling the breath of life in your body. Air lives in you. Welcome air, welcome east.
  • Then, holding our candles, bathed by the full moon’s light, we each shared our wishes and goals for the coming month as well as what we brought for our family altar and what it represented.
  • Eat full moon cookies together to symbolize our commitment to our intentions.
  • I offered a prayer for family togetherness that I made up intuitively and the kids all repeated each line after me, i.e. “May we celebrate each other’s successes, may we communicate positively…”
  • Holding hands, I thanked them for participating, “may the circle be open…” and we adjourned inside to place our items on our family altar.

I’d also decided to make a simple dinner so that no one had to spend too much time in the kitchen, so I made chicken and potatoes in the roaster and a salad. We came inside and watched our favorite family reality show, Face Off, together while eating our dinner. We enjoyed more of our full moon cookies for dessert and the kids made hot cocoa to drink. And, then we did some drumming. :)

Full Moon Shortbread Cookies

3/4 c. butter, softened

1/3 c. sugar

2 c. white flour

Mix together until stiff dough forms, adding a 1-2 TB more butter if needed. Roll out and cut in full moon circles. Bake at 350 for 20 minutes. For half of our cookies, we melted chocolate chips and dipped one half of the cookie in the chocolate to make some half moon cookies to go with our full moons.

On a related note, one of the members of my Priestess Path group on Facebook recently shared her website with us, which is a collection of family ritual ideas to celebrate pagan holidays. It looks like a great resource: Pagan Family Sabbats and Esbats | Rituals for moms, dads, and kids to celebrate the 8 Pagan Sabbats and Esbats

Crossposted at Pagan Families.

Categories: family, holidays, night, parenting, ritual, spirituality | 4 Comments

Womanrunes: The Moon and Star

Womanrunes: The Moon and Star. Rune of Faith. Inspiration, Truth, and Psychic Healing. December 2013 039

Hold to the hope. Hold to the vision. Hold to the healing. Hold to the vigil kept by your heart.

What do you have faith in? What does faith mean anyway?

What do you know to be true? Where do you find inspiration and sacred calling?

What fire is waiting to be lit within your own breast, your own home, your own community?

What do you have to share? What do you have to say?

Sing about it. Dance about it. Tell about it.

Engage in deep talk. Deep thought. Deep commitment. Deep change. Deep healing.

This is a stone of uncovering. Of revealing. A stone of tapping in to that which already is, to that which you already are. To the potential that waits in your heart to bloom. To the passion that waits in your throat to be loosed. For the fire of creativity that swirls in your belly to be freed. Stone of inspiration. Stone of igniting.

Have faith in your own deep purpose, your own deep potential, your own deep calling, your own deep longing. Be still. Place your hand on your heart and listen. The answers wait within.

The sun rises, the earth turns, the moon bathes the world, the tides lap the shore. We are carried by a great wind across the sky. We are a vital thread in the weaving of Life. An intricate and interesting part of a magnificent tapestry of Being in which it becomes difficult to distinguish weaver, web, and thread, so closely are they wound together.

After you’ve spent time in your own heart space, open your eyes. Take a look around, gaze at this bright, beautiful, wonderful world. Looks at the smiles of those you love. Look at the memories that have carved space in your heart. Feel what comes welling up out of you. What must be said. This is your truth. This is your inspiration. This is your healing. It is also your gift.

May the moon and stars always light your way, for you carry stardust in your bones, and some part of you will soar on the wings of time forever.


Update: this project evolved into a real book!

The first post in my Womanrunes series is available here and all others here. The runes and the names of them come from Shekhinah Mountainwater’s Womanrunes system for which there are no written interpretations available other than the name and one word meanings. I’m engaging in a semi-daily practice of drawing one and then going down to the woods with it to see what it “tells” me–basically, creating what I wish I had, which is a more developed interpretation of the meaning of each womanrunestone.

Categories: Womanrunes | Leave a comment

Runes of the Goddess

Some time ago I wrote a post in which I described reading the book Runes of the Goddess while on vacation in California. While there, I picked up smooth beach rocks and brought them home to create my own set of runes based on this book.

To the set, I followed my intuition and incorporated one additional stone from Lady of the Nothern Light: A Feminist Guide to the Runes by Susan Gitlin-Emmer: Ansuz: Mouth. (This book was recommended to me in the comments section of my previous runes post and it is a good resource as well.)

July 2013 024Ansuz, or mouth, is the Goddess as source of all speech: song, history, poetry and the magic in naming and words. She is the source of inspiration, the ways in which Her daughters partake in Her divinity. This is an especially important rune for artists, writers and storytellers, because it means that they are able to hear Her voice clearly. If you are using your creativity in some project, this rune is telling you your vision is true, that it comes from your deepest source. What you are working on is important and it is your job to bring it into being. If Ansuz comes to you in a reading, listen carefully for the voice of the Goddess; She has something to say to you. Listen for Her voice within you. Use Ansuz in your spellwork when you need to hear Her voice and when you need Her to hear you. Ansuz is the power of all naming. Think of the many thousands of names for the Goddess. Speak your own names of power. Remember that She is the source of all being, and honor Her with all you say. Know that all history is fluid, including your own. You can rewrite the stories you tell yourself about yourself, reshape your personal mythology. Call on Her and the power of Ansuz to shape the words of your spells and incantations. Know that speech can call things into being. We cannot conceive of that which we lack the words to describe. Words can limit what we see as possible. Invent new language. Remind others of its power. Sing Her songs in your rituals. Honor and invoke her with poetry.

While it seemed a little simplistic, all I did was draw the runes onto the beach rocks with sharpies and they turned out very nicely
July 2013 023

What I do with my Womanrunes is a type of divination too, but it is pretty simplistic compared to the artform described in Runes of the Goddess. Author PMH Atwater uses a set of 16 runes based on the ancient Elder Futhark runes and she calls them Goddess runes. Each time they are used, the whole set is cast and interpreted. Rather than relying on a single stone for guidance, the whole cast is interpreted based on the pattern and relationships to each other as well as their relationship to the questioner and the question asked. (There are two question stones, one for a male questioner and one for a female questioner. The questioner holds the appropriate stone while thinking/asking their question and then casts them all. The rest of the runes are considered, in part, based on their relationship to where the question stone falls in the spread. In my set of beach rock runes, pictured above, the red stone with no symbol in the upper right is the female stone and the one next to it is the male stone.)

These are two of my first castings in July, one for my husband and one for me). It definitely takes practice to figure out how to interpret them as a whole. July 2013 021 July 2013 018

Categories: divination, Goddess, resources | 1 Comment

Strength

“We all share a deep vulnerability. Everything changes. Wisdom is the ultimate protection because it helps us face life as it really is. Concentration doesn’t lead to wisdom, it makes exploration possible. Concentration builds the strength and courage needed for deep exploration.” –Michele McDonald (Open Mind, 12/10)

Please forgive yet another post based on this same Open Mind book. Since the year is almost over, I’m finishing it up (it is a daily reader of meditations) and so it is right here and handy by my computer. It is highly worth the read! I read so much and so rapidly that I appreciate the opportunity to work slowly through a book over the course of a year like this.

I woke up this morning with an image in my mind of drawing a card from my Goddess Inspiration Oracle deck. Even though I was running short on time (shorter than I knew due to unexpected still nearly impassable snowy road conditions that needed to be braved on my way to town), I decided to draw one and run to the woods with it. Interestingly, I drew Saci, which was about strength:

December 2013 005Saci is a Hindu goddess associated with physical strength, leadership, and observation. The message on the card is: take steps to develop your physical strength.

Divine Power.

Later at the skating rink with my kids and our friends, I talked briefly with one friend about her recent experience with a vision/message and I thought as I was driving home about following through on those hunches and inspirations and what we can learn from them. I don’t know that I specifically learned anything from this strength card itself, but it did make me think about how little attention I pay to my physical strength as a feature of myself. I just posted on Facebook about “knowing that I’m strong,” but that was in relationship to stamina for grading papers, not literally…

There are a lot of types of strength—physical, emotional, vulnerable. It can be strong to ask for help, to know when to stop, when to fold, when to keep going, when to try again, when to surrender.

You can do a free reading from this deck online here. And, you can also download an app version of it for your iphone. 🙂

Categories: readings, womanspirit | Leave a comment

Whew!

December 2013 003

Light from the back porch (saying, “come back inside!”) and light from the moon.

“We are nature. We are nature seeing nature. The red-winged blackbird flies in us.” –Susan Griffin (Open Mind, 5/29)

I got to the woods at 11:00 tonight after a long day of grading papers, interspersed with household tasks and kid needs. I keep trying to remember that this is only a very temporary phase and my usual “balance (such as it is) will be restored soon. I enjoyed looking at the moon (which is half right now, even though it my pictures it looks almost full) and the sensation of the quietness in the woods tonight. Still snowy, dark. Almost silent. I tipped my head back and watched the lights from a far off something flying noiselessly across the sky, noticing how the sound of it followed, rather than preceded it. I listened to my own breath and became aware of a humming sound, a ringing almost, in my ears. Just the biological effect of having my head tilted back, or tinnitus, or the divine hum and heartbeat of the universe, I’m not sure. The sound I think we hear when everything else is quiet and our minds are still. I heard a guest on Voices of the Sacred Feminine talk about this once—that if you settle down and listen to the sound behind everything else, it is a “divine buzz” or hum or the “ommm” to which the world vibrates.

“Mother earth, sister sea,

giving birth, energy

reaching out,

touching me

lovingly.”

–Miriam Therese Winter (Open Mind, 7/5)

In other news, we’re having a holiday 10% sale in our etsy shop (use code: HOLIDAYS10OFF). I love that these goddess pendants represent a collaborative creative effort with my husband. Feels like a union of energies.

December 2013 031

Categories: art, nature, night, quotes, self-care, spirituality, woodspriestess | Leave a comment

I make the effort

I make the effort December 2013 006
to maintain a ground of oceanic silence
out of which arises the multitude
of phenomena of daily life.

I make the effort
to see and passionately open in love
To the spirit that infuses all things.

I make the effort
to see the Beloved in everyone
and to serve the Beloved through everyone
(including the Earth)

I often fail in these aspirations
because I lose the balance
between separateness and unity,
and I feel afraid.

But I make the effort.

–Ram Dass (via Letters to my Daughters by Beth Sage-Owens)

It was pretty silly of me to plan a new blog-every-day experience while simultaneously entering the heaviest workload of the school session. I made this commitment to myself to show up though and so I’m doing it, even though it basically feels ridiculous to expect of myself and I’m not sure that what I’m sharing in these hastily banged out little posts actually has any value to anyone else! The school session ends on Saturday though and the rest of December will be ahead of me to continue my experiment/experience as well as turning my attention to my thesis (this month of posts was kind of going to be my wrap-up “lessons” from a year in the woods). I came to the computer wondering if I already had anything in my drafts folder I could use today, in my own best friend style, and behold, I did. This poem that I copied from a book at the beginning of October. And, it was pretty appropriate for today 🙂 After the GGG this Sept., one of the women I met there offered to mail me a book of her past writings and newsletters and this poem caught my eye and I saved it to use someday.

I visited the woods very hurriedly today because I was getting ready to leave and drive to class on potentially icy roads. I said, “I’m just going to take a picture and leave!” BUT, guess what? I could see both the moon and sun from the same spot (I had to move around a little) and the light in the woods was beautiful. And, as always, it restoreth my soul.

So, this is what I’ve got to offer tonight, nothing more, nothing less. I make the effort.

Categories: GGG, nature, poems, quotes, readings, woodspriestess | 3 Comments

Be-ing and do-ing…

I mentioned a couple of posts ago that my last post on Feminism and Religion was about my grandma’s memorial service. This is a snippet:

However, this is what I would say about her, and what I did say about her: my grandma lived her life and was a vibrant example to all of us of how to live well and wisely one’s wild and precious life. I valued most about her all the interesting things she did. She was active and busy. She was always doing stuff. And, it was cool stuff and she was a cool person and I loved her and learned from her precisely because she was so busy and interesting all the dang time. I come from a long line of busy women with lots of interests and abilities. Maybe that is just fine.

via An Epic Woman: A Feminist Eulogy by Molly | Feminism and Religion.

I received a comment remarking on the “doing” orientation of my memorial speech/service and this gave me food for thought:

Having read both your eulogy and Grace’s, I’m left wondering if we define feminism in terms of doing instead of being. I think I do, and I wonder if that doesn’t get me in trouble sometimes. I hear you acknowledging and affirming your own lineage of “doing,” and that seems to be a good thing. I’m not calling that personal affirmation into question, but our collective understanding of feminism. Anybody have any thoughts on this? Are we still trying to overcome the stereotype of the passive female? Or is this connected to our need for feminist activism? And what is a feminist “being” anyway? Being feminist in the moment? Embodying the Goddess?

These are excellent questions to consider and something I actually turned over a LOT while I was writing this and in thinking about my grandmother because I could see that this was happening. So, I thought I’d share what I turned over in my response to the comment…

How DO we define a feminist mode of “being” (or any kind of “be-ing” for that matter)? Being, how someone IS and how we know who we are, often eludes definitional capture, which is exactly why we describe others in terms of doing. What IS “being” anyway? Often, I actually find the idea of “just BE” or “be-ing” or the like crowds up my head with yet another admonition of something I’m supposed to DO to be “correct” and adequately self-helped. I’ve also noted that it feels damaging to me to associate “doing” or activity as a “masculine” trait and “being” (or passivity/receptivity) as “feminine.” I also know that in feminism or otherwise it often takes “doers” to get good work done–suffragists, for example! (our activist lineage you reference too)

In regular life, however, rather than theory or self-help books, I find we see someone’s being through the doing–and that can be feminist aligned or otherwise, for sure!

Returning to my grandma as my example, through her doing, I saw her being. In the quilts she made, I saw her love and attention. This in a real sense was her language of being. And, because she DID, one of those very quilts is still there on my bed and I sleep under it every night, even though her being is no longer here with us (or is it still here, because it is still communicated through the works she left behind her?). Her name is signed with a clear, confident stroke on my bedspread in her own hand and it covers me as I sleep. It was through her travels, that we saw her spirit of adventure. It was through the works of her hands that we saw her creativity. It was through her words and conversations and the books she read that we saw her intelligence. If she hadn’t been willing to DO those things, could we have actually seen who she WAS? Brilliant, irrepressible, adventurous, determined…

(Actions speak louder than words!)

Of course, balance is also important. “Doing” self-care also matters. In self-care practices, I think we encounter being in a feminist sense (maybe??). I maintain my daily woodspractice of sitting in the woods each day–there, I can just BE at last! Or, can I? Since the moment of being requires doing to get there–I had to get up, leave the house, go to the woods, walk up onto the rock and sit there, paying attention, feeling the air, thinking my poems, hearing the birds, watching the sunset. That is still doing, in its way. And, I like it.

Ah ha! So, might a feminist-aligned distinction also be found in doing for others vs. doing for/with oneself, perhaps? (I think my grandma actually got this one down really–I easily see both of these in her life)

I’ve actually struggled quite a bit in my own life with self-recrimination over not being able to “just BE,” “better.” And, it is in that sense that I recognized the “noble legacy” of coming from a long line of busy, do-ing women.

So, while our works or our “doings” may be how we are valued and that is kind of bad/patriarchal–but these opportunities are also how we show people that we value them too (feminist). HOW we “do” matters and it in THAT that we can find a feminist connection. In showing up, in doing that memorial service and doing that speech through my tears, I showed the room my own being and how we are/were connected. That was what I could DO for my family and for my grandma. Prepare a service that was loving and respectful and that honored her and who she was, at least to us—and through that, other people could see who she was too (as well as through the other people intimately involved with the memorial luncheon. I’m writing only of my experience/contribution with it, but it was a labor of love from my aunt and other people as well). My grandma helped contribute to her own obituary and requested the menu and location for her own memorial luncheon. That is doing too, yes, but it also epitomizes her way of being–I don’t know that the two can be separated or unwound from the the other. And, that active quality of doing life, was then, who she WAS in being. It is circular (and that’s pretty goddessy in itself!).

How can we describe someone without describing things they did to evidence that? To demonstrate that? I’m not sure. I think without being able to describe the doings of others, we end up with exactly the platitudes and caricatures that I find most decidedly unfeminist. i.e. “She was always loving and caring and supported me 100%.” I find THAT type of memorial statement hollow and nearly meaningless in the vagueness as well as very self-centered (I.e. Only defined in relationship to how “she made me feel.”) How do we actually KNOW that she was those things, how did we SEE that from or with her, or—all too often—-is that just what we think people are supposed to say about grandmas and we find we never knew who she was at all? (Because all we looked for or tried to feel was a stereotype of “she was always loving and nurturing” and forgot about, or never paid attention to, her laughing on the back of an elephant in Africa?)

I sense even more to write about here… ;-D

(As a side note, since she died, I’ve also found myself reconsidering the notion of “stuff” and “clutter” being somehow bad or undesirable, because that is what we have left now. I know that “memories are what matter,” blah, blah, blah, but the fact is that the “stuff” that remains of my grandma’s life and presence is a vehicle for memory and an echo of her and her being/doing that means she is still a part of my life in a tangible way, not just in a when-my-mind-turns-to-her way. Does that make sense? For example, I have one of her Shirley Temple dolls from 1957. Towards the end of fall when the doll came to live with me, I took her down to the woods for a visit. Now she sits in my kitchen. I like the connection. :))

October 2013 003

Categories: death, family, feminist thealogy | 4 Comments

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