womanspirit

Seed Corn

I dream of a sacred fire where 20140809-191111-69071118.jpg
a family circles
arms linked
as one.

Shared dream
shared harvest
shared blessing
of family, spirit, hearth, and home.

Light the fire
with your children.
Sing with your partner.
Create a temple
of your hearts
hands
and bodies.

This afternoon we had our tenth session of Rise Up and Call Her Name. The focus was on Mesoamerica and we looked at the Virgin of Guadalupe and at the Sacred Corn Mother.

As the year has progressed, I’ve gotten much better at the process of intentional altar creation. I used to always include basically the same items and the process of laying out the altar items was often somewhat rushed and also rote. I’d put the altar items out as one of the last tasks before people arrived. Now, I make the altar creation process a priority much earlier in the day. I center and focus and choose items specifically and intentionally to reflect the theme or focus of the class or ceremony. I let the items “tell” me what wants to be included, rather than including what I think should be there.

 

 

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Our group was small today, but our discussion was robust! At the close of the class, we did a seed corn ritual in which we considered what we would like to save from this year’s “harvest” to plant in the new year. We also closed our eyes and let the seed corn share a “dream” with us. The above lines are what my seed corn (actually, popcorn) had to share with me. Ever since our summer ritual, I’ve been thinking of ways for the upcoming year to include my family more in my rituals and events and how to welcome/include the families of the women I circle with. A lot of the reason behind having women-only rituals at this point in my life is purely logistical. It is difficult to impossible to have a full “retreat” with kids also present. Someone has to take care of the kids during said retreats…hence, single-sex rituals/ceremonies make the most sense! However, shorter and simpler rituals are possible with kids, though they have a completely different feel and even function and so that energetic output needs to be balanced with the renewal and restoration we often need as mothers and women. In our conversation today we talked about how to “change the world” for women and my mom mentioned that perhaps one of the biggest impacts is how we raise our sons. So, I’m not surprised my seed corn dream opened with a fire and a family surrounding it.

Categories: community, family, feminist thealogy, friends, parenting, poems, priestess, retreat, ritual, spirituality, womanspirit, women, women's circle | 2 Comments

Cave (prayer and meditation)

“Only in the deepest silence of night

the stars smile and whisper among themselves.”

–Rabindranath Tagore (quoted in Dear Heart, Come Home page 52)

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Nearly full-moon over model Stonehenge last night.

I know it is summertime and that we’ve just passed the summer solstice. It is also the full moon—bright, full of promise, energy, and enthusiasm. The time for descent, and retreat, and rest, and cocooning is not yet upon us. Regardless, I remain in the mood to wrap up, wind down, finish up. I’m having a new baby in October and I feel a powerful, powerful call to finish all kinds of things so I can fully greet him. One of my projects is evaluating and reducing my book collection. As I do so, I find odds and ends I’d marked to write about or remember. Rather than storing the whole book, it makes sense to me to save the one or two pages I’d marked instead. So, despite the incongruency with the time of year, I’d like to share this prayer and meditation exercise I saved from the book Dear Heart, Come Home: The Path of Midlife Spirituality by Joyce Rupp (now up for grabs in my giveaway box if anyone local wants it for free!). I think it would be a perfect reading and brief meditation to use during a late fall or winter ceremony…

A Prayer for the Cave Time

Guardian of my soul, thank you,

for guiding me in the dark places,

for reaching me through the people of my life,

for drawing near to love me when I feel unlovable,

for teaching me how to tend my wounds,

for guarding me with words of truth

and moments of empowerment,

for allowing my pain and struggle

so that I can come to greater wholeness.

Guardian of my soul,

you are my Coach in the Cave,

my Voice in the Fog

my Midwife of Wisdom.

I place my trust in you

as I give myself to the process

of learning from my darkness.

–Joyce Rupp (page 53, Dear Heart, Come Home)

Because I’m feeling on the lazy side, I did not transcribe the meditation, I took a picture of the page instead (page 183).

cave meditation

There are some associated journaling and discussion questions about the cave of darkness in your own life as well (slightly modified/edited from page 51-52):

  1. Have you experienced a significant time of darkness? What was it like for you?
  2. What do you most resist about the cave of darkness?
  3. Do you care for yourself when you are in darkness? (If so, how?)
  4. What gives you the courage to go on?
  5. How has darkness been a teacher for you?

For more about endarkenment see my previous essay here:

…In fact, what if the Goddess Herself is found in the dark? Judith Laura writing about dark matter in the cosmos writes, “might we call this ‘unseen force’ Goddess? Dark matter could be identified with the womb of the Mother, continually gestating particles, suns, galaxies, which flow from her in a continual stream…Dark matter might also be represented as the Crone aspect of the Goddess—dark and powerful…”

via Endarkenment

Remember to listen to the night wind woman and her talkative silence: June 2014 017

Listen to what is walking here
tiptoeing through your dreams
knocking at the door of your unconscious mind
whispering from shadows
calling from the full moon
twinkling in the stars
carried by the night wind woman
rising at sunset
peeking out
in tentative
yet persistent purpose.

Listen to the call
trust the talkative silence…

via Womanrunes: The Crescent Moon | WoodsPriestess.

 

Categories: books, endarkenment, GGG, nature, night, prayers, readings, resources, retreat, ritual, seasons, spirituality, thealogy, theapoetics, womanspirit | Leave a comment

Gathering the Women

May 2014 006 Gathering the women
gathering the women
gathering the women.

You are welcome here.
You are welcome here.

Come join the circle
come join the circle
come join the circle.

You are welcome here.
You are welcome here.

I’m in the middle of my Chrysalis Woman Circle Leader training program and enjoying it very much. As one of our assignments were were supposed to create a priestess collage as well as a new circle leader/priestess altar. As I prepared the altar, I found myself singing the little song above. I later googled it just in case, but it looks like I did actually make it up in that moment at my altar. That is what I do with my work: gather the women. And, I want them to feel welcome in the circle. Sometimes I feel discouraged though and I wonder if this work matters. I wonder if people really can work together “in perfect love and perfect trust,” I wonder if people like me and I them, and I struggle with wanting to reach “more” women, rather than being completely satisfied with the small group of beautiful souls who do regularly show up to do this work with me . So, I really appreciated Lucy Pearce’s recent blog post on the subject of, if what I do is women’s work, why aren’t women interested?

I had just done a book reading of my #1 Amazon Best Selling book, The Rainbow Way… to an audience of one.

I had just led a red tent circle with 14 women… most of whom had travelled 40 minutes or more to be there.

I am about to lead a workshop… a free women’s workshop… and am aware that numbers may well be small.

Where are all the women? If this truly is women’s work… then why are they at One Direction in their tens of thousands… and not here? Why are they reading 50 Shades… and not Moon Time?

I often apologise to people that my work is niche…

But how can something which is accessible to 50% of the population be “niche”?…

via Why Aren’t Women Interested? | The Happy Womb.

Once at an LLL meeting I mentioned wanting to start a group called “mothercraft” or “womancraft.” Another woman there said it sounded interesting, but if that is what it was called she would never come. I surmised because it sounded too much like “witchcraft.” I think many women retain a deep-seated, historically rooted fear of being labeled witches. Maybe that sounds silly, but I think it is real.

I am very, very carefully planning for my Red Tent even in August without including the word “Goddess” in any chants/rituals, because I want to make sure to speak to the womanspirit within all of us, rather than being associated with any one framework of belief. My observation is that Red Tent spaces have this ability to transcend any particular belief system and welcome women of many backgrounds, inclinations, and beliefs. They aren’t specifically “Goddess circles,” though they honor the divine feminine through their very being. I hope I am able to hold this space as well.

“A Women’s Circle helps you to find the river of your life and supports you in surrendering to its current.” –Marian Woodman

(quoted in Chrysalis Woman Circle Leader manual)

Someone commenting on Lucy’s post said maybe women don’t need her work because they don’t feel “oppressed.” I thought about this and realized that I haven’t ever felt particularly oppressed personally, but I still need womancraft for celebration AND because even though I haven’t been directly oppressed, that doesn’t mean countless women around the world are not—I take a stand and lend a voice in my work for a different, healthier world for women. Another observation I’ve made is that women have a lot of trouble viewing women’s circle activities as something other than an “indulgence” or something frivolous and so it is easy for them to talk themselves out of it or not be able to give themselves the time/space for it, even though they are deeply intrigued and interested.

In the article I wrote when I originally turned over the question of whether it matters, I included this poem:

May 2014 003

Finished priestess collage for CW training.

…Rise up
stand tall
say no
be counted
hug often
hold your babies
hold your friends

Circle often
stand together
refuse to give up
when defeated, rally once more.
Persist in a vision of the way things could be
and take action
to bring that vision into reality….

 via Do Women’s Circles Actually Matter? By Molly Meade

And, I saved this relevant quote:

“…But it is exactly the same thing. You cannot have male dominated spiritual practices and leadership without the subjugation of women. And the subjugation of women equals a rape culture. A rape culture equals women and children being used and seen as objects to possess. As former President Jimmy Carter put it: “The truth is that male religious leaders have had—and still have—an option to interpret holy teachings either to exalt or subjugate women. They have, for their own selfish ends, overwhelmingly chosen the latter.” –Jacqueline Hope Derby #YesAllWomen

The Girl God: ://thegirlgod.blogspot.com/…/yesallwomen-by-jacqueline…

And, I remembered some thoughts I’d shared from one of my posts last year in which I shared our summer women’s retreat ritual recipe:

…I’ve been feeling a little discouraged about my retreats lately, primarily because there are a lot more women on the email list than actually show up and so I always feel like I’m doing something “wrong” or am not planning interesting enough things to attract them. I also take it kind of personally—there is a vulnerability in preparing an offering such as this and each time I do it I actually feel like I’m preparing a gift for my friends. When they decline the invite, it feels, in part, like a rejection of the gift I’m offering. Cognitively, I know (or, I hope!), this isn’t true, but emotionally that is how it usually registers. This summer retreat was a beautiful experience that felt just as I wish for these retreats to feel—nurturing, affirming, and celebratory—like a blessingway for all of us with no one needing to be pregnant!

Things I was reminded of after this experience:

  • There is nothing like having friends who are willing to lie on your living room floor and listen to a shamanic drumming CD without laughing or saying you’re ridiculous.
  • Small IS good—I already know from my years as a breastfeeding support group leader that I’m a sucker for bigger-is-better thinking (I tell my own students: don’t let your self-esteem depend on the size of your group!!!!!). When the group is small or RSVPs are minimal, it starts to feel like a personal “failing” or failure to me somehow. However, the reality is that there is a quality of interaction in a small group that is not really possible in a larger group. At this retreat there were seven women. While there was an eighth friend I really wished would come and who we missed a lot, the size felt pretty perfect. I reflected that while some part of me envisions some kind of mythically marvelous “large” group, ten is probably the max that would fit comfortably in our space as well as still having each woman be able participate fully. Twelve would probably be all right and maybe we could handle fifteen. I also need to remember not to devalue the presence of the women who DO come. They matter and they care and by lamenting I want more, it can make them feel like they’re not “enough.”

via Ritual Recipe: Women’s Summer Retreat | WoodsPriestess.

At the center of my Chrysalis Woman priestess altar, I put this bowl that I made during one of our retreats and painted after another one. It felt like a symbol to me of gathering the women. Inside of it, I actually ended up putting some little gifts different friends have given me, but first I put in this tiny hummingbird feather as a reminder that these circles and relationships are delicate, surprising, and beautiful and need to be treated with care.

May 2014 009Earlier this month I received a lovely surprise birthday gift from a talented friend and it is perfect for all the Red Tent plans afoot for August! I’m working on collecting red fabric and cushions as well.

June 2014 001

A few weekends ago, we made prayer flags for a friend and I used different quotes from the Amazing Year workbook on mine (I also presented about this workbook at a conference last week).

May 2014 262After I got home from making the flags, I sat at my Chrysalis Woman altar space and drew a card from the Gaian Tarot deck and it felt incredibly perfect:

May 2014 271

In other good news, I received my M.Div thesis feedback at last and it was this: “It’s beautiful. I don’t see how you can improve it or change it. It’s wonderfully articulate, moving, and elegant.”

And, I found out just today that my Womanrunes workshop was approved for this year’s Gaea Goddess Gathering in Kansas!

Check out this Rise Up video from the Red Tent Movie:

Also, read Lucy’s follow-up blog post here:

Encouragement For Women’s Workers Everywhere: When You Are Feeling Downhearted, Alone and Misunderstood | The Happy Womb.

Gather the women. They are welcome here.

May 2014 083

Categories: art, community, feminism, friends, GGG, OSC, priestess, retreat, ritual, sculpture, spirituality, thealogy, theapoetics, thesis, womanspirit, women, women's circle | 9 Comments

The Goddess of Willendorf and Does My Uterus Make Me Look Fat?

“Loving, knowing, and respecting our bodies is a powerful and invincible act of rebellion in this society.”
~ Inga Muscio

IMG_0222I do not remember the first time I ever saw her, but I do know that I have loved the Goddess (Venus) of Willendorf sculpture for many, many years now. I consider her almost a personal “totem.” I do not see her as a literal representation of a particular deity (though when someone uses the phrase, “Great Goddess” or “Great Mother,” she’s the figure I see!), I see her more as honoring the female form. I love that she is so full-figured and not “perfect” or beautiful. I like that she is not pregnant (there is some disagreement about this and many people do describe her as pregnant) and what I like best is that she is complete unto herself. She is a complete form–not just a headless pregnant belly–I just LOVE her. She represents this deep, ancient power to me.

In a past assignment for one of D.Min classes, I wrote:

I have a strong emotional connection to the Paleolithic and Neolithic figures. I do not find that I feel as personally connected to Egyptian and Greek and Roman Goddess imagery, but the ancient figures really speak to something powerful within me. I have a sculpture of the Goddess of Willendorf at a central point on my altar. Sometimes I hold her and wonder and muse about who carved the original. I almost feel a thread that reaches out and continues to connect us to that nearly lost past—all the culture and society and how very much we don’t know about early human history. There is such a solid power to these early figures and to me they speak of the numinous, non-personified, Great Goddess.

I know ancient goddess figures are commonly described as “fertility figures” or as pregnant, but most of the early sculptures do not actually appear pregnant to me, they appear simply full-figured. One of the things I love about the Willendorf Goddess is her air of self-possession. She is complete unto herself. She may be a fertile figure, but she is not clearly pregnant and she does not have a baby in her arms, which indicates that her value was not exclusively in the maternal role. Early goddess figurines are usually portrayed alone, it is only later that we see the addition of the son/baby figure at the mother’s breast or in arms. The earliest figures seem independent of specifically maternal imagery, it is later that we begin to see Goddess defined in relationship to children or as exclusively maternal. I think this reflects a shift that women continue to struggle with today (in Goddess religion as well as personal life) with the mother role see as exhaustive or exclusive. In contemporary society, the only mainstream representation of the Goddess that manages to survive under public recognition is the Madonna and Child and here, not only has Goddess been completely subsumed by her offspring, but she is no longer even recognized as truly divine.

This image has been a potent affirmation for me many times in my life. One Mother’s Day, my then four-year-old son found a IMG_0636little green aventurine Goddess of Willendorf at a local rock shop: “We have GOT to get this for Mom!” he told my husband and they surprised me with it that afternoon. It still makes me get a little teary to look at it, because it was such a beautiful moment of feeling seen by my little child.  When I found out I was pregnant for the third time, my husband surprised me with a beautiful, large Goddess of Willendorf pendant. I was holding onto that pendant during the ultrasound that told us that our third son no longer had a heartbeat and during my labor with my little non-living baby, I wore and held onto the pendant. It went with me to the emergency room and I could feel its solid, reassuring weight against my chest when dressed in just a hospital gown and receiving IV fluids as blood continued to come from me as my body said goodbye to my baby. I buried a goddess of willendorf bead with my baby’s body and put a matching one on his memorial necklace.

100_2269On Mother’s Day the following year, right after finding out I was pregnant with my rainbow baby girl, my husband gave me a beautiful new Goddess of Willendorf ring. I was little scared to wear it, because what if she too, became a sad reminder of a pregnancy lost (I have only worn the pendant again a tiny handful of times since the miscarriage-birth experience, even though I took a lot of comfort in it during that time), but wear it I did up to and through the moment when I caught my sweet little living girl in my own grateful, be-ringed hands.

The website that he bought the ring from went down shortly after and I’d not ever seen another ring like it for sale. However, I signed up to become a retailer for Wellstone Jewelry in 2011. While on the phone making an order, I requested one of their Venus of Lespugue pendants. The woman on the phone told me, “we don’t sell very many of those. She seems to make people uncomfortable. In fact, we used to make a ring too. A venus of willendorf ring, but no one ever wanted her. I think because 1057she is ‘too fat’ and she makes people feel weird.” Oh my goodness, I replied, I think I have one of your rings! I emailed her a picture of my hand and sure enough, though discontinued now, I’d coincidentally gotten one of the last ones ever made. She said they could get the mold out of storage and make some more custom rings just for me. Since I’m a business genius (what? You said they never sold? Sign me up for a dozen!), I immediately said yes and she shipped me several beautiful Goddess of Willendorf rings, which I then sold to several friends. (I still have two left if anyone wants to buy one! I would wear them all if I had enough fingers. My favorite ring ever!)

What does this have to do with my uterus making me look fat? Well, I’ve had the experience of wearing this ring and having another woman, a wonderful, peaceful, healer of a woman, laugh at it, like it was a joke ring. My mom sold a pottery sculpture version of the Willendorf to a man at our craft workshop and he laughed at her too saying, “this is hilarious.” Hilarious? Because she is fat, I guess? Several years ago, I read a post online titled Does My Uterus Make Me Look Fat? and I thought of my beloved Goddess of Willendorf, She of the Ample Uterus. While I can no longer locate the article itself and the post I had linked to in my drafts folder takes me to a re-direct site, I remember the article talking about how even pre-teen girls have a slight swell to their bellies. The author of the post was like, “duh, a flat belly IS NEVER POSSIBLE. THERE IS A UTERUS IN THERE.” When I read it, I thought about the jewelry woman’s comments about women not liking the goddess of willendorf ring because she is too fat. And, I saved a couple of quotes, the first two from the Our Bodies edition of Sage Woman magazine (Spring, 1996):

“…so it has been: women’s power has declined as woman’s belly has been violated and shamed…5,000 years of patriarchal culture has degraded belly, body, woman, the sacred feminine, the soul, the feminine sensibility in both women and men, native peoples, and nature–all in a single process of devaluation. Because our belly is the bodily site of feminine sensibility, our patriarchal culture marks the belly as a target of assault, through rape, unnecessary hysterectomies and Cesarians [sic], reproductive technology, legal restrictions on women’s authority in pregnancy and childbirth, and belly-belittling fashions, exercise regimens, and diet schemes…a culture that literally hates women’s guts…” –Lisa Sarasohn, The Goddess Ungirdled

“Our bodies are vessels of the sacred, not the homes of sinful urges. Our bodies create and sustain the sacred. And that sacredness does not equate with any artificial notion of bodily perfection. All of us are fit habitations for the divine, no matter what the diet doctors, fitness gurus, health good fanatics, New Age healers, and the fashion police try to force on us. If we don’t take our bodies into account in our expression of [our religion], then it becomes a mere shadow of itself. When we are fully present in our bodies [women’s religion] becomes a three-dimensional, vibrant, fully fleshed-out expression of the divine…” –DeAnna Alba in How to Flesh Our Your Magick

And, perhaps from the original Does My Uterus Make Me Look Fat article, I had this quote saved as well that addresses the “love your body,” rhetoric so often expressed, including, I suppose, in even the quote I chose to open this post:

“the fact that “love your body” rhetoric shifts the responsibility for body acceptance over to the individual, and away from communities, institutions, and power, is also problematic. individuals who do not love their bodies, who find their bodies difficult to love, are seen as being part of the problem. the underlying assumption is that if we all loved our bodies just as they are, our fat-shaming, beauty-policing culture would be different. if we don’t love our bodies, we are, in effect, perpetuating normative (read: impossible) beauty standards. if we don’t love our individual bodies, we are at fault for collectively continuing the oppressive and misogynistic culture. if you don’t love your body, you’re not trying hard enough to love it. in this framework, your body is still the paramount focus, and one way or another, you’re failing. it’s too close to the usual body-shaming, self-policing crap, albeit with a few quasi-feminist twists, for comfort.”

–saved from this post

March 2014 023
Even though I am a goddess sculptor myself, I have never been able to make my own version of the Goddess of Willendorf that satisfied me. I tried polymer clay, I tried pottery clay, I tried making my husband make one for me. None of them were right. Finally, just this month, my husband said, why don’t you make one, but using your own style? This was an ah ha moment for me and guess what, it worked! I successfully used the same technique and structure I use for all of my sculptures, but with a Willendorf-style-twist and I finally made my own sculpture that I’m really proud of. My husband made a mold and cast her in pewter and I’m wearing her right now. Her uterus might make her look fat, but to me, she is one of the most powerfully affirming images of womanhood I have ever encountered and there is nothing funny about her.

        “Your body is your own. This may seem obvious. But to inhabit your physical self fully, with no apology, is a true act of power.”

–Camille Maurine (Meditation Secrets for Women)

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Crossposted at Talk Birth

Categories: art, birth, Goddess, pregnancy loss, sculpture, spirituality, womanspirit | 21 Comments

International Women’s Day: Re-storying the world

I remain firmly convinced of the power of story. Story shapes our world. And, reality is socially constructed in an active process of storying and re-storying.

 “The universe of made of stories, not of atoms.” –Muriel Rukeyser

“Power consists to a large extent in deciding what stories will be told.” –Carolyn Heilbrun

Last spring, I wrote a poem called Body Prayer and was very pleased when Trista Hendren, author of the children’s book The Girl God, wrote to ask permission to reprint it in her new book: Mother Earth. I received my copy of the book last month and wanted to offer a mini-review of it today, International Women’s Day, because as Trista says, it is “a beautiful tribute to the world’s first ‘woman.’” Mother Earth is theoretically a children’s book, but it offers an important message and call to action to all world citizens. Along the top of the pages is a story, written as a narrative experience between Trista and her daughter Helani, about the (human) mother’s need to rest. The story evolves into a message about the Earth and the care and rest she is crying out for. Each page features a large illustration and below the illustration is a relevant spiritual quote, poem, prayer, or message.

…Breathing deep
stretching out
opening wide.
My body is my altar
my body is my temple
my living presence on this earth my prayer.
Thank you. –Woodspriestess: Body Prayer

International Women’s Day is a political event, not just another Hallmark holiday.

International Women’s Day is not about Hallmark. It’s not about chocolate. (Thought I know many women who won’t turn those down.) It’s about politics, institutions, economics, racism…. As is the case with Mother’s Day and many other holidays, today we are presented with a sanitized, deodorized, nationalized, commoditized version of what were initially radical holidays to emphasize social justice. Initially, International Women’s Day was called International Working Women’s Day. Yes, every woman is a working woman. Yes, there is no task harder perhaps than raising a child, for a father and a mother. But let us remember that the initial impetus of this International Working Women’s Day was to address the institutional, systematic, political, and economic obstacles that women faced in society. via How we miss the point of International Women’s Day–and how to get it right. | What Would Muhammad Do?.

Now is the time to focus on a new story for women.

While the matriarchal myth has been critiqued and attacked from an anthropological and sociological perspective, I think it has important value—it doesn’t have to be true or verifiable to have a potent impact on society. The very fact that people feel that the matriarchal story is a myth that needs to be “debunked” to me is proof of the mythic power of our old, patriarchal story on current culture. Earlier this year I finished reading Reid-Bown’s book Goddess as Nature and he says this: “What is significant, however, is that the matriarchy thesis has considerable mythopoetic value for the Goddess movement: it affirms that the world was not always distorted by patriarchy, it contributes moral meaning to the state of the world today, and it aids in an imaginative revisioning of a better goddess-centred future” (p. 18). The power of the matriarchal story—myth or fact—is in the assertion that the world CAN be different. Patriarchy and war are not the “just way its always been,” or a “more evolved” society, or the only possibility for the future. The matriarchal myth opens up the door for a new FUTURE story, not just a revisionist look at the past. via Thursday Thealogy: Matriarchal Myth or a New Story? | WoodsPriestess.

As I’ve previously written, the primary function of value of a matriarchal myth is that patriarchy is no longer the only story we’ve known. An alternate past gives hope for an alternate future.

“Stories are medicine…They have such power; they do not require that we do, be, act anything—we need only listen. The remedies for repair or reclamation of any lost psychic drive are contained in stories.” –Clarissa Pinkola Estes

Stories ARE power and that is why a feminist, matristic, Goddess-oriented narrative has value, regardless of whether it is myth or fact. As we know too well, the victors write the history books—they get to tell the stories and those stories, logically, may involve significant distortion of the facts of the past.

In a quote from iconic author and physician Christiane Northrup, she addresses the subjugation of female power through body control: “…if you want to know where a woman’s true power lies, look to those primal experiences we’ve been taught to fear…the very same experiences the culture has taught us to distance ourselves from as much as possible, often by medicalizing them so that we are barely conscious of them anymore. Labor and birth rank right up there as experiences that put women in touch with their feminine power…” And, from Glenys Livingstone: “It is not female biology that has betrayed the female…it is the stories and myths we have come to believe about ourselves.” We also find a connection in Carol Christ’s explanation that: Women’s stories have not been told. And without stories there is no articulation of experience. Without stories a woman is lost when she comes to make the important decisions of her life. She does not learn to value her struggles, to celebrate her strengths, to comprehend her pain. Without stories she cannot understand herself. Without stories she is alienated from those deeper experiences of self and world that have been called spiritual or religious. She is closed in silence. The expression of women’s spiritual quest is integrally related to the telling of women’s stories. If women’s stories are not told, the depth of women’s souls will not be known” (p. 341. Emphasis mine).

“Mythology is not a lie, mythology is poetry, it is metaphorical. It has been well said that mythology is the penultimate truth–penultimate because the ultimate cannot be put into words. It is beyond words. Beyond images, beyond that bounding rim of the Buddhist Wheel of Becoming. Mythology pitches the mind beyond that rim, to what can be known but not told.” ― Joseph Campbell

In The Chalice and the Blade Eisler explains, essentially, the re-storying of culture, society, and world and feminist spirituality and seeks to “re-story” dominant, patriarchal narratives into that which is woman-honoring and affirming. According to Eisler, the triumph of the dominator culture involved “fundamental changes in replicative information” (p. 83). In short, a complete cultural overhaul and literal “reprogramming” of culture and the human minds within it. This reprogramming involved coercion, destruction, forcefulness, and fear.

“The priests who now spread what they said was the divine Word—the Word of God that had magically been communicated to them—were backed up by armies, courts of law, and executioners. But their ultimate backup was not temporal, but spiritual. Their most powerful weapons were the ‘sacred’ stories, rituals, and priestly edicts through which they systematically inculcated in peoples’ minds the fear of terrible, remote, and ‘inscrutable’ deities. For people had to be taught to obey the deities…who now arbitrarily exercised powers of life and death in the most cruel, unjust, and capricious ways, to this day still often explained as ‘the will of God.’ Even today people still learn from ‘sacred’ stories what is good or evil, what should be imitated or abhorred, and what should be accepted as divinely ordained, not only by oneself but by all others. Through ceremonies and rituals, people also partake in these stories. As a result, the values there expressed penetrate into the deepest recesses of the mind, where, even in our time, they are guarded as hallowed and immutable truths” (p. 84).

For me, Goddess religion and spirituality is as much about sociocultural valuation (or devaluation) of women and making a feminist political statement, as it is about lived experience. Both are very valuable to me. We need to hear women’s stories. We need to hear each other into speech. We need to witness and be witnessed. We need to be heard.

“…If all the women of the world February 2014 039 recorded their dreams for a single week and laid them all end to end, we would recover the last million years of women’s hymns and chants and dances, all of women’s art and stories, and medicines, all of women’s lost histories… ~ Dr. Clarissa Pinkola Estes

“The one who tells the stories rules the world.” –Hopi Indian Proverb

“We feel nameless and empty when we forget our stories, leave our heroes unsung, and ignore the rites of our passage from one stage of life to another.” –Sam Keen and Anne Valley-Fox

 “As long as women are isolated one from the other, not allowed to offer other women the most personal accounts of their lives, they will not be part of any narratives of their own…women will be staving off destiny and not inviting or inventing or controlling it.” –Carolyn Heilbrun quoted in Sacred Circles

Telling our stories is one way we become more aware of just what ‘the river’ of our lives is. Listening to ourselves speak, without interruption, correction, or even flattering comments, we may truly hear, perhaps for the first time, some new meaning in a once painful, confusing situation. We may, quite suddenly, see how this even or relationship we are in relates to many others in our past. We may receive a flash of insight, a lesson long unlearned, a glimpse of understanding. And, as the quiet, focused compassion for us pervades the room, perhaps our own hearts open, even slightly, towards ourselves.

–Robin Deen Carnes & Sally Craig in Sacred Circles

IMG_8499

Categories: books, feminism, feminist thealogy, Goddess, poems, prayers, quotes, readings, spirituality, thealogy, womanspirit, women, writing | 3 Comments

Birth Spiral Chakra Blessing

Birth spiralFebruary 2014 015.
Energy
feel it spin throughout your body.
Beginning in your core,
unfolding, unfolding, spiraling upward into a peak
and release
Every part of you opening
making space
making room
for this new little one.
Calling the child forth into your waiting arms
your waiting family
your waiting heart.
Enlivened
alive
fully engaged and embodied
in the current of labor.
It builds
it pulses
it rolls
it rocks
it peaks
it crests.
These waves of power.
They are you.
You are doing it.
You ARE it.
This is energy, this power, this unfolding might of creation.
It’s you.
Your body
your power
your birth
your baby.

February 2014 003

Let the sparkles of these chakra colors remind you to bring your whole self to your labor. To walk the spiral path, to dive in, to embrace, to unfold, and to become: Mother.

Root (red):

Where baby came into being and now will be welcomed. Source of creation. Gateway for baby and life.

Sacrum (orange):

Where baby has sheltered within a cradle of bone. Pelvic bowl that rocks the child. Make way. February 2014 007

Solar Plexus (yellow):

Where you take deep breaths, carried on the waves, following your rhythm.

Heart (green):

Where your love bursts forth and you discover what it is like to be endless.

Throat (blue):

Where you roar your birth song. Welcome your baby with your voice, your cry of greeting. Your cry of triumph. Your cry of fulfillment.

 Brow (indigo):

Where you let your mind go, where you release, and give, and surrender to the creative, nameless, raw pulsing energy of birth.

Crown (violet):

Where you draw in the wisdom of the ancestors. The power of the Divine Feminine. The ocean of mother love that has gone before you and that surrounds you even now as you work.

Draw it in, draw it up, draw it down. And know, without a doubt, that you can do it. You can walk this path. You can rise to the occasion. You can respond with strength to whatever is asked of you. All the surprises, all the mystery, all the twists and turns and unexpected places. You carry the wisdom within you to let it flow.

February 2014 012

Crossposted at Talk Birth.

Categories: art, blessings, prayers, readings, theapoetics, womanspirit, woodspriestess | 3 Comments

Yoga Woman

Yoga Woman Pewter Tree Pose Yoga Goddess  Pendant (custom sculpture, hand cast)
she’s stretching out
opening her arms to the sun
swooping forward
gathering the moon in her arms
stretching from side to side.

Yoked to divinity
with her steady breath
Yoked to infinity
through the supple movements of her body.

In tree pose, she finds her balance
despite asymmetry
flexible, yielding
strong, and steady
one-legged and whole.

She is centered
she is ever-changing
she throws back her head
and laughs with the Goddess

Expansive core
strong legs
squared shoulders
she carries an ancient body wisdom
linking her to that which has come before
that which will come after
and to the steady pulse of
All That Is.

Yoga woman
Full body cellular activation
Occurring through each cosmic respiration.

 

Categories: art, blessings, poems, theapoetics, womanspirit, woodspriestess | 2 Comments

Stepping into Ourselves

“There is also another mother….You walk upon her body. Her breasts grow your food. Her spirit is Nature. If you listen, you can hear her words carried by the wind. She says, ‘You are my daughter. You live with me.’ She spreads a cape of ferns, primroses and daisies around your shoulders. Your wounds suck healing salve from her cape. She is patient. She turns anger into poetry and grief into song. She is an alchemist of ages, wiser with each passing. She does not demand conformity. This mother is always tending and teaching you.”~ Louise M. Wisechild

“Trees are great teachers. The trees are great listeners. That is why we should meditate in their presence. The Great spirit is in every rock, every animal, every human being and in every tree. The Great Spirit has been in some trees for hundreds of years. Therefore, the trees have witnessed and heard much. The trees are the Elders of the Elders. Their spirits are strong and very healing.” —Mary Hayes, Clayoqout

I finally had a chance to draw my Full Moon Calamandala* for 2014!

Last week my long-awaited copy of Stepping Into Ourselves: An Anthology of Writings on Priestesses arrived in the mail! I’ve had a lot going on personally, some very stressful, and so I’ve only gotten to read a little bit of it so far, but I’m enjoying it very much. Here are some wonderful quotes from the book:

The work of a priestess is to create and keep open a channel between the seen and seldom seen realms in which we live, in relationship and in service to a community. It is not enough for the priestess to be able to contact spirit and travel in that dimension herself: a trained and experienced priestess can create a doorway between the worlds that is wide enough for others to join her there and those people, by joining, expand the opening still further so that the flow of power is strong and transformative for all present.

From “I am the Earth: The Priestess in Service to Community” by Deidre Pulgram Arthen

On a very primal level, seeing women hold power in the public spiritual sphere stimulates people’s belief and trust that women can therefore be an authority in other places, as in political office, or corporations. The impact of the symbolic role of the priestess in public ritual reaches into our psyche; this is why it’s important that priestesses be seen performing public rituals and openly invoking the Goddess.

From “The Priestess as Wedding Ceremonialist” by Josephine MacMillan.

There is no one way to be a priestess; each of us, as a unique individual with her unique connection to the Goddess, can bring her own vision into the role. The Goddess of many faces is enriched by priestesses with different understandings of the part.

From “Reclaiming Adam and Eve: The work of a Priestess in Israel” by Hava Montauriano.

She who is priestess experiences the calling to hold the whole of the cosmos in reverence, to observe the tides and seasons and to immerse in marking the life of the cosmos through spiritual celebration.

From “Priestess: Born Unto Herself’ by Pamela Eakins.

“A facilitator is a woman who makes the way easier; as an act of service, she assists in creating the experience of the participants. Like a guide on a journey, the facilitator’s responsibility is to hold the vision, the purpose; to keep the compass, to know what the ultimate destination of the ritual journey is, and help everyone get there and back safely.”

From “Priestessing Ritual” by Ruth Barrett

This post today is basically a potpourri post of other posts that have caught my attention!

Posted via Lucy at Dreaming Aloud on Facebook:

Just the other day, talking to a dear friend I realised out loud that my books are my biggest prayers, blessings from my soul to those yet unknown souls who dream the same dreams, worry the same worries. So I loved this quote from best selling author John Green: “Don’t make stuff because you want to make money — it will never make you enough money. And don’t make stuff because you want to get famous — because you will never feel famous enough. Make gifts for people — and work hard on making those gifts in the hope that those people will notice and like the gifts. Maybe they will notice how hard you worked, and maybe they won’t — and if they don’t notice, I know it’s frustrating. But, ultimately, that doesn’t change anything — because your responsibility is not to the people you’re making the gift for, but to the gift itself.”

This is how I feel also—that when I create my pieces or when I plan a ritual, I’m offering a gift to others (even though I do still charge for my artwork!). I wrote about the connection I feel through my sculptures in the post that went up on Feminism and Religion this morning (based on one originally published here):

Goddesscraft.
Womancraft.
Lifecraft.
Who molds who?
Who sculpts who?
Is it just one beautiful dance
of exuberant co-creation?

via Echoes of Mesopotamia by Molly

On a related note, we’re having a giveaway on the Brigid’s Grove FB page of one of our new womb labyrinth pendants. BONUS: if you also “like” the Brigid’s Grove Facebook page itself (not just the picture), you will be entered to win a bonus giveaway for one of our basic Brigid’s Sacred Oak/tree of life pendants. Make sure to leave a comment on this post letting me know that you did so though!

At the end of January, I had a guest post on a lovely blog by a woman in South Africa whose work focuses on the healing energy of Gaia:

Imaginary friend?
I think not
I am the ebb and pulse of all existence
of all life
the invisible web
weaving its way
throughout you and around you every day

via Guest Post:Theapoetics and the Woodspriestess by Molly | Jodi Sky Rogers.

I enjoy the gifts offered by other women  as well. Paola at Goddess Spiral Health Coaching has added free virtual Full Moon Gratitude Circles to her offerings (FB event here):

I wanted sisters who were sowing the seeds of their intentions to have a chance share what has come to fruition. I also wanted sisters to be able to focus on the blessings they did have and open up the space for more abundance. With these thoughts in mind, I created the Full Moon Gratitude Circles because I believe that…

..the act of gratitude focuses us on the abundance in our lives—welcoming even more abundance in! Gratitude is a practice that can benefit you at all levels- physically, emotionally and spiritually.

Will you join us experiencing the beauty of following the lunar cycle and acknowledging the power of manifesting the life you love? ♥

via Full Moon Gratitude Circles | Goddess Spiral Health Coaching.

And, I’ve been steadily listening to the worldwide presentations organized by DeAnna L’am and offered as the Red Tent World Summit: DeAnnaLam | Coming of Age Made Easy, Womanhood Made Richer, Red Tent in every neighborhood.

All of these experiences bring me to this delicious quote:

“[For centuries women have] had to withdraw their power – withdraw their energetic movement and flow. It had to be protected and hidden as the chalice of the woman had to survive.

Now it is time for all to bring out their chalice – to gather their “tribe” – to radiate their energetic flow. Now it is time to find the “especial genius” that is intuitively woman. It is time for women to openly exhibit their power, their knowledge, and their leadership. The ancient symbol of unity is the circle. It is the sacred hoop of wholeness and female power. It represents the feminine spirit in a sacred space that is unbreakable. It is time to bring the circle – the hoop – to its power.

It is time to restore the balance of the energies. For this to happen, you must first restore your own power – restore your own energies so that the balance of the humanity “tribe” can be restored and all be lifted in the eternal flame of love. It is time to celebrate all of woman, in all of her beauty.”

via Sometimes You Have to Create The Thing You Want to Be Part Of – A Contemporary Perspective.

This past weekend, we had our seventh Rise Up class at my home. A friend that I haven’t seen in a very long time came to the class along with another dear out-of-town friend and it made my heart sing to see them both. It was such a deep delight to have them there, it is hard to even explain it. Before the rest of the participants arrived, one of these friends, my mom and I practiced the circle dance (from Dances of Universal Peace) that we would later use during the class section on Kwan Yin. As I looked across at their faces and the reality of dancing together there in my living room hit me, I said, “I love us!” And, I do. I feel very fortunate to have these women in my life.

During the class, one of the concepts was referenced that in working with Tara, we have the opportunity to create a ritual that is in itself a sort of “mandala of the whole universe”—the ritual is then like a miniature version, a microcosm, of that pattern which is expressed at a larger level. In Stepping Into Ourselves, D’vorah Grenn writes about Jewish priestesses (Kohanot) and says: “Being a priestess can be exhausting. Without proper shielding and protection, women can find their precious energies only going out, and too rarely being being replenished. We must continually find new and effective ways to guard against becoming depleted. Every day, we witness the positive, transformative effects of, ‘restoring women to ceremony’…another reason it is vital that we continue our work…” (p. 56).

Restoring women to ceremony. I absolutely loved this. Priestess work occurs in the context of community. I so value the women who show up to do this work with me.

*My 2012 Calamandala is on my other blog: Full Moon Calendar Mandala | Talk Birth and my 2013 one is here: 2013 Moon Calamandala | WoodsPriestess.)

Categories: community, friends, priestess, quotes, resources, self-care, spirituality, womanspirit, women, women's circle | 6 Comments

Embrace Possibility

Usually when I create a new design for a pendant or figurine, I know who I’m making when I begin. A few days ago, I created a new design who emerged as January 2014 002a mystery. When she was finished, I loved her. But, I didn’t know her name or what she represents. I asked on my facebook page for input and I got some suggestions…

Druid priestess. Seraphine. High Priestess. Tri-Goddess. Mother. Celtic goddess.

I took her to the woods and held her in my hand and spoke in a little sing-song of emergence…

She who unites body, mind and spirit. She who calls upon earth, sky, and river.  She who speaks to oaks and mountains. She who sings with the ocean.  She who opens arms to the sky and feels raindrops bless her brow. She who circles in the moonlight. She  who gathers with her sisters. She who hears the drumbeat of the earth. She who tunes her heartbeat to this call.  She who steps in time with the wind.

Of this earth, for this earth, on this earth.

She holds the vision. She holds the space. She holds an ancient wisdom.

Encoded in her cells, written on her bones…

The mantle settles around her shoulders.
Sinking into belly, bones, and blood,
until she knows,
without a doubt,
that this is who,
she really is. IMG_0522

The next afternoon, a friend who has one of these pendants sent me a message suggesting a title: Embrace Possibility. I thought about what I’d written in the woods. I thought about how different women saw different names for her and I knew that THIS was it. Embrace Possibility. What message does she hold for you?

This new pendant is one of the designs released for the launch of Brigid’s Grove, my collaborative project with my husband. We’re hosting giveaways on our website throughout the month of February to correspond with our launch and one of these pendants will be offered as a giveaway! We’ve also got an etsy discount code, a free digital Ritual Recipe Kit, and more to check out on the Brigid’s Grove website and Facebook page.

book

Categories: art, blessings, family, friends, priestess, sculpture, spirituality, theapoetics, womanspirit, women's circle, woodspriestess | 2 Comments

Celebration of a Maiden

Hope before her

love behind herJanuary 2014 102

empowerment around her

she is strong

she knows her own power

she is blessed.

You may have noticed that things have been a little quiet on this blog lately. There are a couple of reasons for my quietness. One, is that I’ve found that after the conclusion of my year in the woods, I need to re-evaluate my relationship to this blog—what is its purpose now? How much time do I spend on it? How much time to I spend on other projects? (several of which this blog directly contributed to birthing!) How do I focus the energy of my life? I also need to really DO what I’ve said I’m going to do: use my writing energy to focus on completing my thesis project, meaning thesis is first, rather than what I do with leftover time (and blog moves to the “leftover” time slot). And, finally, my reduced writing in this virtual space is because my husband and I have been very hard at work on our new, shared project: Brigid’s Grove! This site will be an “umbrella” to embrace all of our projects, particularly our shared endeavor of pewter-casting and jewelry-making. Brigid’s Grove will officially launch on February first and we’re working on some launch products for our etsy shop as well as a special site launch discount code AND a fun and useful freebie, which will be a collection of my ritual “recipes” (outlines for ceremonies, not food recipes!). You can sign up for our newsletter now and you will then get the ritual kit on our launch day. As I work on preparing this ritual kit, I remembered something that has been languishing in my drafts folder since the springtime when we held a maiden ceremony for a friend’s daughter during one of our women’s circle gatherings. I made her a braided cord of initiation and shared a photo and brief description of it in this past post. It was an initiation cord in four colors for the Maiden to step over as a symbolic threshold into womanhood. May 2013 008

On that spring day, I took the cord to the woods with me and this is what I said:

Celebration of a Young Maiden

With the earth, trees, wind, and sky as my witnesses, I bless this cord of initiation for her. May it remind her of how she is interwoven with her ancestors, her own unique gifts, with the blood of her mothers, with the spirits of the women who surround her. She is so blessed. May she draw up great strength from the earth. May she engage in deep relationship with the world around her, including the animals and the plants, other women, men. May she know that she is loved. May she know that she is needed and may she know that her voice counts. May her eyes be blessed with clear vision, may her mind be blessed with clear thought. May her heart be open, may her hands be open, may her creative center be abundant, and may her legs carry her strongly on her own true path.

Let this cord remind her that she is so blessed, let it remind her that she is so loved, let it remind her that she is connected. Blessings of natural places and wild spaces, blessings of women and small girls, blessings of real life…

Categories: blessings, community, friends, liturgy, nature, prayers, priestess, readings, retreat, ritual, spirituality, womanspirit, women, women's circle, woodspriestess | 3 Comments

Priestess Year in Review (2013)

cropped-sept-2013-097.jpg

“Women united in close circles can awaken the wisdom in each other’s hearts.” ~The 13 Indigenous Grandmothers (via The Girl God)

When I became ordained as a priestess with Global Goddess in July of 2012, one of the commitments I made as part of ordination was to be of service in some way to the organization and to document my service to my community through the year. So, in keeping with that commitment, I made a year-end summary post at the end of 2012. It was helpful to me personally to see everything grouped together in one post and see that I’m truly doing this work. I enjoy sharing my post with the rest of the GG community in hopes of encouraging others to keep a record of their own. To continue this commitment, I also kept a list during 2013 and here it is!

January: facilitated winter women’s retreat and first session of the Rise Up curriculum. Simple family full moon ritual.

February: One Billion Rising event hostess/speaker, second Rise Up class, family full moon ritual, personal week-long retreat with private creativity ritual.

March: Spirit in Practice presentation at UU church. Ovary ritual for pregnant friend. Third Rise Up class.

May: Spring women’s retreat/healing ceremony/maiden ceremony. Family memorial ceremony for my grandma on Mother’s Day.

June: Officiant at my grandma’s committal service and one speaker at her celebration luncheon (this was actually at the close of May, but for some reason it was on my June list). Miscarriage presentation and Moontime presentation at LLL conference (June 15th). Rise Up class times two on June 28.

July: summer retreat (7/12). Mini new baby ritual by river (7/18/13). Family full moon simple ritual (7/22/13)

August: spontaneous family full moon ritual (kid directed. 8/18), poem reading at Day of Hope ceremony. (8/19), Sixth Rise Up class (8/30). Ordained by American Priestess Council.

September: Gaea Goddess Gathering. Walked as one of the Mothers in main ritual. Volunteer as temple priestess. Booth in marketplace (9/21).

October: candlelight vigil for pregnancy loss (10/12), family harvest full moon ritual (10/16), officiant at wedding (10/27)

November: fall retreat (double ritual. 11/9), full moon family ritual, 11/17)

December: mini-date-night full moon ritual, family winter solstice ritual (12/21). Mini-New-Year-Greeting ritual planned for evening of 12/31.

Throughout the year I kept my commitment to contribute something for each of the eight issues of The Oracle (publication of Global Goddess). I also wrote one post a 20131201-232125.jpgmonth for my SageWoman blog as well as one post every other month for the Feminism and Religion project. And, I wrote 39 posts for Pagan Families on my own somewhat haphazard schedule. This was in addition to the 188 posts published on this blog. (And, not theme-of-this-post related, but writing-related, I also wrote 160 posts on my birth blog!) I finished five classes at Ocean Seminary College and am extremely close to completing two more. I decided to finish my M.Div degree and completed my thesis prospectus twice as I settled on my topic. I also refined my dissertation topic for my D.Min degree. I created a priestess work study group on Facebook. And, I created art whenever I got the chance!

My Woodspriestess experiment was a deep personal success for me that created a lot of change, opportunity, reflection, and healing. I didn’t keep an exact count of the days I was “off” because of travel, but I estimate that I visited the woods on 334 days, as I’d committed to do on a daily basis during 2013.

As I read this over, some things are coming up for me—-does this look “smug” and self-congratulatory in some way? Am I too focused on numbers and hours and quantifying something instead of presence? Too much do-ing and not enough be-ing? Cue minimal cognitive dissonance and do-I-post-it-like-this-or-not conundrum…but, the intention with which my list was created was simply as an accountability thing—both in terms of the vows I made to my community as well as to myself. And, so that I can see, collected in one place, what I’ve offered as a priestess this year. I am also reminded of some things I originally planned to do and then didn’t and I also note the obliteration of April on my “service” list (that was the month my grandma was sick). However, this post isn’t about what I didn’t get done, it is accounting of what I did actually offer.

Last year I included a list of plans for the coming year. Part of me would like to just remain open to what comes in 2014, but I do have a couple of relevant goals (many of which are similar to last year’s):

  • Finish thesis project
  • Finish 5-6 more classes at OSC and make good progress on dissertation project
  • Finish Rise Up class curriculum and perhaps do some other classes/workshops
  • Continue to plan and priestess quarterly women’s retreats
  • Family full moon ritual each month
  • Host public Red Tent event
  • Present about Womanrunes at next GGG (also create little booklet)
  • Go to Goddess Weekend in St. Louis
  • Booth with goddess jewelry and pewter figurines at least three events
  • Embark on new Mamapriestess daily experiment (more about this later)
  • Listen to myself, check in with my heart, and rest when I need to.

Happy New Year!

December 2013 015

Categories: community, friends, OSC, priestess, ritual, spirituality, womanspirit, women's circle, woodspriestess, writing | 5 Comments

Strength

“We all share a deep vulnerability. Everything changes. Wisdom is the ultimate protection because it helps us face life as it really is. Concentration doesn’t lead to wisdom, it makes exploration possible. Concentration builds the strength and courage needed for deep exploration.” –Michele McDonald (Open Mind, 12/10)

Please forgive yet another post based on this same Open Mind book. Since the year is almost over, I’m finishing it up (it is a daily reader of meditations) and so it is right here and handy by my computer. It is highly worth the read! I read so much and so rapidly that I appreciate the opportunity to work slowly through a book over the course of a year like this.

I woke up this morning with an image in my mind of drawing a card from my Goddess Inspiration Oracle deck. Even though I was running short on time (shorter than I knew due to unexpected still nearly impassable snowy road conditions that needed to be braved on my way to town), I decided to draw one and run to the woods with it. Interestingly, I drew Saci, which was about strength:

December 2013 005Saci is a Hindu goddess associated with physical strength, leadership, and observation. The message on the card is: take steps to develop your physical strength.

Divine Power.

Later at the skating rink with my kids and our friends, I talked briefly with one friend about her recent experience with a vision/message and I thought as I was driving home about following through on those hunches and inspirations and what we can learn from them. I don’t know that I specifically learned anything from this strength card itself, but it did make me think about how little attention I pay to my physical strength as a feature of myself. I just posted on Facebook about “knowing that I’m strong,” but that was in relationship to stamina for grading papers, not literally…

There are a lot of types of strength—physical, emotional, vulnerable. It can be strong to ask for help, to know when to stop, when to fold, when to keep going, when to try again, when to surrender.

You can do a free reading from this deck online here. And, you can also download an app version of it for your iphone. 🙂

Categories: readings, womanspirit | Leave a comment

Deep Talk

“No lesson is learned immediately. There is a phrase used in West Africa, deep talk, which means that anybody will understand it on a certain level. People who are interested in really understanding more take that lesson deeper. As far down as you take the advice you could still go deeper if you lived longer enough.” –Maya Angelou

I really like this concept of deep talk, even though I’m not totally sure I completely get it. I’ll keep living and see what I learn…

I already wrote a short post tonight on my other blog in which I mentioned being amazed sometimes about how the internet “smallens” the world. It is truly incredibly. Last month, I got a message from Nané Jordan, who I quoted in my original thesis proposal. She happened to find my blog post and offered to send me a copy of her own dissertation and thesis on birth/women’s spirituality related themes. The package arrived today from Canada and I am very much looking forward to digging into her work. I’m also sending one of my own pewter goddess pendants back to her and I love that we’ve made this connection, through words and ideas, from across the miles.

As I sat on the rocks this afternoon, looking at her dissertation and thesis, I felt really concerned about my ability to do this. To dig this deep. To so deeply engage with my ideas. I flipped through her work thinking, how did she DO this? I worried that maybe I think too casually—skimming over the surface in internet soundbites and the blank safety of a computer screen, when I should really be wrestling in the mud with my theories. Dibbling, dabbling, working in bits and pieces and fragments and hurried scraps, rushing along. Do I think deeply enough to carry a project of this magnitude and effort through? Then I thought about how just a few minutes ago I stepped the wrong way in the leaves and twisted my ankle a little. The cat bit my hand and I smacked at her in an un-spiritually-evolved, non-zen manner. I thought about how I stepped on an armadillo in these woods and I knew something after all: this is my mud and I’m wrestling in it with my theories…

“We need to approach our state of mind with curiosity and open wonder. That open curious listening to life is joy—no matter what the mood of our life is.” –Charlotte Joko Beck

(*both quotes again from the daily reader, Open Mind, by Diane Mariechild. Love this book!)

Categories: nature, OSC, spirituality, womanspirit, women, woodspriestess, writing | Leave a comment

Gaea Goddess Gathering: Listen to the wise woman….

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Mini mamapriestess sculpture I made to take with me for my medicine bundle.

Last summer after I finished my priestess certification and I’d been facilitating women’s retreats and circles for about four years, I got a wild idea to go to a womanspirit or goddess festival of some kind. I did a google search and found one that sounded great—the Gaea Goddess Gathering–and it was happening in just two weeks. Imagine my surprise to then look at the bottom of the screen and see that it was located only a five-hour drive from me, just over the border into Kansas. I decided it was “meant to be.” My mom and a friend signed up with me (and my toddler daughter) and we packed up my van and went! The night before we left on our adventure, I sat down at the kitchen table and felt a knife-like stinging pain on the back of my leg. I’d accidentally sat on a European giant hornet (these are not regular hornets, they are literally giant hornets about two inches long).

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Sting before I left.

Though it became hot and swollen and terribly painful, we set forth anyway. I asked for input on Facebook and did google research and started putting benadryl cream on it, even though I usually go with home remedies over medical-model remedies. It got worse and worse, eventually running from my hip to my knee and wrapped around my entire leg so that two thirds of my thigh was sting-area and the difference in size between my legs was noticeable through clothing. During the festival, as I watched myself get worse and worse and people kept making remarks about needing epi-pens and maybe I should go to the hospital, I decided to dispense with the benadryl and listen to the wise women instead. My friend found plantain and made me a poultice. The cook gave me baking soda that I applied in a paste. I went to a ceremony that involved a healing ritual with sound and a priestess in a tent beat a drum over me as I lay there on my stomach. After a little Reiki healing, she then leaned very, very close to my ear and said quietly, “are you taking good enough care of yourself? You give and give and it is time to receive. You need to be taken care of too.” And, I cried.

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Sting after arriving. I didn’t take any pictures of it at the worst. It got about twice as bad as this. Every time I thought it could not possible get worse, it got twice as bad!

I came out of the tent and laid on a bench and women I didn’t know came and put their hands on my back and made me tinctures of strange plants they found in the herb garden and I drank it even though it almost made me gag. Another woman I didn’t know rubbed my back and though I couldn’t even see her face, she leaned close to my ear and said, “sometimes life stings you. Your friends, your family, being a parent, taking care of your children. It stings sometimes. Things people say without meaning to sting you. You’re sensitive, Sometimes it stings a lot and you worry that you’re not good enough. I see you with your baby. You are such a good mother.” And, I cried again, lying there on bench in the middle of nowhere with my dress pulled up and my red, sore, swollen, horrible thigh covered with a poultice of mysterious weeds, surrounded by women I didn’t know, but who were caring for me. And, I got better. By the time I got home, the sting was almost totally healed.

As soon as I returned home, I made a list, intending to develop it into a blog post about everything I’d learned at this gathering of women. The list languished in my drafts folder and the wheel of the year continued to turn and now it is September again and next week, some friends and I will be hopping back in my van and heading back to the GGG for this year’s festival. I decided the blog post will never get “developed” into the post I had intended, but that I can still share my list anyway. I’m also writing now because I’m going to go ahead and give myself a week off from blogging and I wanted to post some sort of explanation as to why. I’m going to focus on getting ready for the festival (I’m selling jewelry while there too!) and hanging out with my family (and, oh yeah, grading all the papers that are due this Sunday night!).

So, what did I learn at the GGG?

  • I have a lot to learn
  • Likewise, I know more than I give myself credit for—I am both more skilled than I may think and less skilled than I’d like to be.
  • I want to be more confident
  • I need to always remember to look for a wise woman when I need help. And, that allowing myself to be cared for by strangers is a surprisingly powerful experience.
  • I am much more quickly judgmental than I realized or like to admit—I judge the book by its cover and assess “worth” by appearance more often than I thought and I disappointed myself with that. I learned that ALL women have hidden gifts and I was surprised over and over again what people had to offer, that their appearance might not have suggested.
  • My body knows how to heal (I’ve learned this before, also from a bug)
  • It was great to have just one-on-one time with my little girl. She just wants to be with me. I didn’t have to cook/do laundry or anything else. I just toted her around which is exactly what she needs/wants (*note from this year: she still wants exactly this and I’m looking forward to giving it to her).
  • My mom is incredibly creatively gifted. And, I’m lucky to be around so many creative women in my own community. They have awesome gifts!
  • I don’t need to do everything—other people have their own talents and I don’t have to “do it all,” all of the time.
  • But by the same token, I don’t have to be good at everything and it is still okay to do things and be bad at them, but still try. (However, it also good to let other people have their specialties/share their gifts. I don’t have to do it all.)
  • I can be open to receive.
  • I can be a singer! Perform in a group! Feel awesome!

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    Once this started, I knew I’d made the right choice to come after all!

  • Ditto drummer!
  • Explanation of the two points above which also connect to the one about not having to do everything and yet it also being okay to try. One of the sessions at the festival was the “GGG Soul Singers.” One of the women taught a large group of us several cool songs. During the special dinner that night, we got up together with sound equipment and everything and performed our songs. Everyone was yelling and cheering and clapping and it was great. So much fun! I’m a terrible singer, I know that, but that night I felt like I was amazing. And, I learned that being terrible at something doesn’t mean you can’t do it anyway and enjoy yourself. I’m looking forward to doing this again this year! At this festival I was captivated by these massive community drums the women had. Large enough to be played by four or even more women at once, I absolutely loved them. Even though I didn’t know what I was doing, I tried, and discovered I could indeed do it. I could drum and sing and keep up with the group. When I got home, I decided I must have a drum like this and spent way too much money and ordered one online. And, even though I’m tone-deaf and “non-musical,” I can play it. And, I’m still amazing, whether I really am or not!
  • I felt both more and less competent—related to knowing a lot and yet having a lot to learn, I discovered that I’m a pretty good ceremonialist, a lot better than I’d given myself credit for, but that some other people are way better than me (and others are not. What matters is trying).

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    Intense stairs from the dining hall and lodging to the “ridge” where ceremonies took place. Navigating these was NO FUN with that sting on my leg! But, isn’t my tiny girl cute setting off on her own and heading on up?!

  • I was acknowledged/recognized as priestess/clergy to my own circle of women and it felt very good to be seen in that way. I’m trying to be/offer/bring something to the local area that still feels tender and vulnerable in myself. I lack some confidence. Want to build it! And, yet, I do it anyway. I’m brave! Maybe I’m not as skilled or musical or awesome as I could be, but I’m pretty darn good and…at least I TRY!
  • Want family to be clear priority. Family harmony is a top goal. I want to make sure to give them my good stuff too! Don’t save my passion and enthusiasm for “others” only!

When I got home from this festival, I was so inspired that I planned and facilitated a pretty great nighttime, firelit “sagewoman” ceremony in a teepee (with drumming on my new community drum) for the wise women of my own community. As a ritualist/ceremonialist, I learned from the GGG-experience that ambiance really, really matters in offering a cool ritual.

Since last year, I’ve developed my ceremonialist skills even further and last month received an additional supplemental ordination from the American Priestess Council. I’m almost three years into my D.Min program, I’ve taken advanced coursework in ritual design as well as pastoral counseling, liturgy, the role of the priestess, ethics, history, and so forth. At this time last year, I was struggling with whether or not it was “okay” for me to own the Priestess identity I felt “called” into and at the GGG I was seen and heard into this identity particularly by my friend and also by my mom. It turns out it is okay for me to serve others as a Priestess and to claim that title with authenticity even though I’m not as perfect and amazing as I feel like I should be (I’m also a blogger for SageWoman magazine and I’m currently working on a post called who does she think SHE is, that is about exactly this tension).

Some more pictures:

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Henna feet! From the woman who did this for me, I learned the phrase: “sparkles are my favorite color.”

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Medicine bundle! This was the best class ever. The woman brought piles and piles of random and awesome stuff and it was all free to choose what you wanted for your bundle. How cool is this face?!

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She also had simple clay goddesses for us to paint and attach as well as we could.

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Pensive little child  gazing back at the stairs up which she just journeyed.

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Back home demo’ing a beautiful sarong gifted to my by my seeing friend!

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What’s this…

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…I hear…big DRUMS!

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When I got home, I was inspired to make some new sculptures and my husband cut a lovely gemstone and made a pendant.

Here I go again! I wonder what lessons await me this year…

Crossposted at Talk Birth

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Categories: community, family, friends, GGG, Goddess, priestess, retreat, ritual, spirituality, womanspirit, women, women's circle | 7 Comments

Inanna’s Ascent

Inanna’s Ascent

August 2013 011

Tiny goddesses as gifts for my friends. See the crack in the chalice? We all go through the fire and get cracked by life, but that’s how the light gets in!

by Deanna Emerson

I have seen the piercing eyes
of the dark goddess
as she stands naked in the silent shadows
planting the seeds of vision
reached into the arms
of my deepest sorrow and
looked into the eyes of death
yet the world dance did not cease.
By the light of the waning moon
I have seen the faces
of the shining ones and
taking the sword of wisdom
cut the cords that bind me.

August 2013 003

Altar space. The untidy red strips are for the hopes/fears for the “Kali” pot (I use quotation marks because its original identity was as a bean pot from an antique store! :))

Armed only with love
I have entered the healing
power of the moon
drawing it down around me
to enter the sacred womb
of the dark goddess and
turning pain into power

I have returned.

(In Casting the Circle by Diane Stein.)

During our last Rise Up class, we focused a lot on the dark goddess and the idea of endarkenment. There is wisdom and nurturance to be found in our dark places. We wrote down our fears and hopes and burned them in a “Kali” pot watching as the smoke transformed fear in the crucible of hopeful creation. The next day, I found this poem marked in one of my books and I wished I’d had it available to read during our class! August 2013 009  August 2013 016

Categories: friends, Goddess, poems, quotes, retreat, ritual, spirituality, theapoetics, womanspirit, women's circle | 1 Comment

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