thesis

Ocean Seminary College

Posted on August 15, 2014 by Molly

“The time will come when, with elation, you will greet yourself arriving at your own door, in your own mirror and each will smile at the other’s welcome, and say, sit here. Eat. Sit. Feast on your life.” –Derek Walcott

(quoted in The Mother’s Wisdom Deck)

“Human connections are deeply nurtured in the field of shared story.” –Jean Houston

As I’ve mentioned many times before, I’m working on the Thealogy/Goddess Studies D.Min at Ocean Seminary College and took a little pitstop for an M.Div, completed in July. I get occasional questions on my Facebook page or via email about how I feel about the program and I’ve been promising for a long time that I would write a blog post about it. In general, I love it! You do have to be extremely self-motivated to succeed with the programs though. There is not a lot of feedback and can be long delays in communication. So, lots of self-discipline, self-motivation, and self-starting is very key to actually making progress. Luckily, I’ve always been very self-motivated, so the self-organized structure works for me.

After finishing the M.Div, I am slowly picking back up my D.Min work too and expect to finish my dissertation next year. I very much enjoy my work with OSC and have grown exponentially personally, professionally, and thealogically as a direct result of diving into the work there and really doing it, but there are two things to go into the experience with—be prepared to be VERY self-directed and self-motivated and be prepared to be patient. The staff is small and somewhat overtaxed and so it can take a LONG time to get any feedback or response on your classwork. I learned to just move forward at my own pace and appreciate the feedback when it came. And, no one will hold your hand or push you to get started and to do the work, that drive and motivation has to come from within and is self-directed. The classes themselves are extraordinarily well-organized and comprehensive and my mind boggles at all the work that went into creating and planning them. But again, though, your progress through them is going to have to come from within!

These are the classes I completed as my Ministerial/M.Div courses and D.Min foundation work:

02.01.004 Stigmatization of the Witch in History Spring 2012

This class was emotionally difficult due to the intense violence experienced by women during the “witchcraze” years, but amazing in terms of what I learned and the connections I made. As I’ve referenced in prior posts, I really made the sociological connection between current political climates and past events and they are not as far away from each other as we may like to believe.

02.02.001 Goddess Traditions in Contemp. Society I Fall 2011
02.02.002 Goddess Traditions in Contemp. Society II Spring 2012

These classes were both helpful in refining my personal thealogy, developing a framework for my beliefs, and in providing me with material that later became blog posts or essays for other publications!

02.02.003 Historical Roots of Goddess Worship Fall 2012

In this course, I realized that Goddess herstory is simply not my area of interest. I don’t need to be convinced of the role and presence of goddesses throughout human history and so I had to really kind of force myself through this class which felt repetitive after all the reading and writing I’ve already done on this subject.

02.02.004 Introduction to Thealogy Spring 2012

This class was a tremendous academic challenge that really pushed me to grow, expand, and refine my own thealogy and my own conceptual understanding of this field. It was hard, mentally exhausting work. This class took me a year to finish and it twisted my brain in many ways and really made me dig more deeply.

02.02.005 Matriarchal Myth I Spring 2013
02.02.006 Matriarchal Myth II Fall 2013
02.02.007 Matriarchal Myth III Winter 2014

See my notes on Goddess History above. These classes got repetitive and I felt like, I got this already. I kept returning to the same themes, topics, quotes, and references because I really have already built my “case” and understanding in this area. However, the final class in which we had to read and respond to several books that attempt to debunk or challenge goddess-centered narratives was very valuable at, again, pushing the boundaries of my own understanding and my ability to articulate it and make a case for my own understanding or interpretation.

02.02.012 Birth, Death, Regeneration Fall 2012

This was a fun and experiential class, exploring the classic Maiden, Mother, Crone archetypes in one’s own life. I did some art projects for this one.

02.02.015 Thealogy & Deasophy Spring 2013

Ouch! Another major brain stretcher. I feel really good about my work in these classes, but they were hard work.

02.02.013 Goddess Wheel of the Year Spring 2012

Another fun and experiential class. It is a very personal class about your own experiences and creating ritual and ceremony within your own life and kind of dancing with the Goddess throughout the year.

02.01.005 Sacred Groves: Covens & Npg Groups Spring 2012
02.01.006 Ethics & Professional Practice Summer 2012

Closely related, these two classes were really important in forming a clear vision for organizing, facilitating, and maintaining a spiritual group as well as practicing in a professional manner.

02.01.007 Ritual & Liturgy Summer 2012

Very enjoyable and practical class in creating meaningful rituals for specific occasions. I did a lot of work in this class that I went on to use for other purposes.

02.01.017 The Role of the Priest/Priestess Winter 2013

While there was some overlap here with the other professional practice courses I already mentioned, this was a personally very valuable class that really encouraged me to dig into the heart of priestess work and my own relationship to it. Lots of deep stuff as well as fears and insecurities came up for me in this class. I explored themes related to this class in a series several posts about practical priestessing on my SageWoman blog.

03.01.033 Twelve Steps to a Compassionate Life Summer 2013

This course was a required year-long course. I found it helpful, relevant, and valuable, though perhaps I need to revisit it on an annual basis to get it to soak in completely!

04.01.001 Ecology & the Sacred Fall 2011

This course was my first course and I loved it. It was the first time I’ve spent any time with formal ecological concepts and I really loved digging into something that was a new subject for me, but that could be easily and intimately tied to my own spiritual understanding. It was in this course that I joked about writing a Thealogy of Chickens and it was in this course that the seeds of my Woodspriestess experiment, as well as identity as such, were planted.

E: 04.04.002 Ecofeminism I Spring 2013

This class was an elective and I really loved it.The connection between the exploitation of the earth and the exploitation of women comes into sharp focus as well as the connections between the human body and the world body. It helped inform the later class in breastfeeding and ecofeminism that I taught for an independent study student at another college.

Doctoral classes completed:

02.02.016 Goddess Ritual Theory Winter 2014

I really enjoyed this class. The orientation was theoretical and conceptual rather than practical—as in we were writing about and exploring the whys of ritual, rather than creating rituals.

02.02.017 Adv Thealogical Praxis I Spring 2014
02.02.018 Adv Thealogical Praxis II Spring 2014

Brain. Stretched. It is both funny and fitting that the classes that were the most intense and difficult to slog through were those with titles close to “Thealogy,” the very subject of my degree. These classes helped inform my M.Div thesis project and dissertation, however.

02.01.008 Crisis of Faith & Inspiration Winter 2014

This course uses a very helpful, highly recommended book by Judy Harrow called Spiritual Mentoring. This was another one of the practical, helpful, nuts-and-bolts of direct practice types of courses that are so important to have along with the academic, theoretical coursework.

02.01.014 Crafting Rites for Npg Clergy Spring 2014

This class I “tested out of” in a sense, by submitting my work for my Ritual Recipe Kit. Good stuff here!

Classes remaining to complete D.Min:

02.01.009 Empowering Members
02.02.019 High Priestess
02.01.015 Death & Dying

02.02.020 Goddess Priestess Practicum (10 Credits)—requiring a 40 hour priestess internship, this is almost complete as I just need to finish getting reviews/evaluations from women’s group members.

02.02.022 Goddess Thealogy Dissertation (20 Credits)—working on it! I have a 300+ page word document of possible content, but need to focus and center in on this now that my thesis and M.Div are complete.

Currently registered for elective courses:

02.02.009 Goddess Mothers: Shekhinah Mountainwater

Couldn’t resist this one after all my Womanrunes work!

01.02.001 Shamanism, Creativity, & the Arts I

Mask-making! How could I refuse?! This class is an experiential course in which you explore many concepts through art as well as through a culminating final project. I was packed with ideas for this class when I enrolled in it, but I became so focused on my required coursework (and other projects) as well that I let this course become inactive and will have to resume it later.

I’d like to close this post with two excerpts from my original application to OSC in 2011. It has been a wonderful, deep, complex journey so far and I look forward to continuing my work…

Who/what inspires you?

“I long to speak out the intense inspiration that comes to me from the lives of strong women.” –Ruth Benedict

“I believe that these circles of women around us weave invisible nets of love that carry us when we’re weak and sing with us when we’re strong.” –SARK, Succulent Wild Woman

I am most inspired by the everyday women surrounding me in this world. Brave, strong, vibrant, wild, intelligent, complicated women. Women who are also sometimes frightened, depressed, discouraged, hurt, angry, petty, or jealous. Real, multifaceted, dynamic women. Women who keep putting one foot in the front of the other and continue picking themselves back up again when the need arises.

I am also inspired by women from the past who worked for social justice and women’s rights—women who lived consciously and deliberately and with devoted intention to making the world a better place. Jane Addams, Susan B. Anthony, Clara Barton. Women who have studied and written about feminist spirituality—such as Carol Christ, Hallie Ingleheart, Patricia Mongahan, and Barbara Ardinger–are also a source of inspiration. As a mother, I find additional inspiration in the self-care encouraging writings of Jennifer Louden and Renée Trudeau.

My children have provided a powerful source of inspiration and motivation. I wish to model for them a life lived as a complete, fully developed human being. After birthing three sons, I gave birth to a daughter in January, 2011. I always envisioned having daughters and felt well-prepared to raise a “kick-ass” girl. Having sons first presented me with a different type of inspiration (and, to me, a deeper challenge)—to raise healthy men. Men who treat women well and who are balanced, confident, loving, compassionate people. I came to think of myself as a mother of sons exclusively and was very surprised to actually have a girl as my last child [updated note: not really my last child as I am now pregnant again!]. When I found out she was a girl, my sense of “like carries like/like creates like” was very potent and my current need to participate in the creation of a world in which she can bloom to her fullest is very strong.

My own inner fire inspires me—my drive to make a difference and to live well and wisely my one wild and precious life. Good conversations, time alone with my journal, time alone outdoors sitting on a big rock, and simple time in the shower provides additional fuel for this inner fire…

Reasons for applying to your specific program of study and how this fits into your personal and spiritual goals for yourself.

I have been “dancing” with Goddess ideas and imagery for about seven years now and I feel deeply called to pursue my study on a more committed level. To me, this program with Ocean Seminary College represents an integration of something I feel with my mind, heart, and spirit. My whole being. In women’s spirituality, I glimpse the multifaceted totality of women’s lives and I long to reach out and serve the whole woman. I wish to extend my range of passion to include the full woman’s life cycle, rather than focus on the maternal aspect of the wheel of life as I have done for some time. I want to create rituals that nourish, to plan ceremonies that honor, to facilitate workshops that uncover, to write articles that inform, and to teach classes that inspire the women in my personal life, my community, and the world. I am currently the vice-president of my Unitarian Universalist church and I facilitate women’s spirituality classes and retreats. In these capacities, I plan programs, give presentations, and facilitate ceremonies (including the occasional wedding). I feel I have already contributed a lot to my community based on my own self-study and exploration and now I feel ready to take that further—to go beyond what I’ve been able to learn, discover, and share under my own power, by studying with a formal program.

I have both a scholar’s heart and a heart for service and at the root, this is what makes me feel like I am a good match for Ocean Seminary College’s program in Goddess Thealogy. I wish to live so that my life becomes a living, embodied prayer for social change and to do work that is both spiritually-based and woman affirming…

Categories: feminist thealogy, Goddess, liturgy, OSC, resources, reviews, ritual, spirituality, thealogy, thesis, writing | 4 Comments

Gathering the Women

Posted on June 17, 2014 by Molly

Gathering the women
gathering the women
gathering the women.

You are welcome here.
You are welcome here.

Come join the circle
come join the circle
come join the circle.

You are welcome here.
You are welcome here.

I’m in the middle of my Chrysalis Woman Circle Leader training program and enjoying it very much. As one of our assignments were were supposed to create a priestess collage as well as a new circle leader/priestess altar. As I prepared the altar, I found myself singing the little song above. I later googled it just in case, but it looks like I did actually make it up in that moment at my altar. That is what I do with my work: gather the women. And, I want them to feel welcome in the circle. Sometimes I feel discouraged though and I wonder if this work matters. I wonder if people really can work together “in perfect love and perfect trust,” I wonder if people like me and I them, and I struggle with wanting to reach “more” women, rather than being completely satisfied with the small group of beautiful souls who do regularly show up to do this work with me . So, I really appreciated Lucy Pearce’s recent blog post on the subject of, if what I do is women’s work, why aren’t women interested?

I had just done a book reading of my #1 Amazon Best Selling book, The Rainbow Way… to an audience of one.

I had just led a red tent circle with 14 women… most of whom had travelled 40 minutes or more to be there.

I am about to lead a workshop… a free women’s workshop… and am aware that numbers may well be small.

Where are all the women? If this truly is women’s work… then why are they at One Direction in their tens of thousands… and not here? Why are they reading 50 Shades… and not Moon Time?

I often apologise to people that my work is niche…

But how can something which is accessible to 50% of the population be “niche”?…

via Why Aren’t Women Interested? | The Happy Womb.

Once at an LLL meeting I mentioned wanting to start a group called “mothercraft” or “womancraft.” Another woman there said it sounded interesting, but if that is what it was called she would never come. I surmised because it sounded too much like “witchcraft.” I think many women retain a deep-seated, historically rooted fear of being labeled witches. Maybe that sounds silly, but I think it is real.

I am very, very carefully planning for my Red Tent even in August without including the word “Goddess” in any chants/rituals, because I want to make sure to speak to the womanspirit within all of us, rather than being associated with any one framework of belief. My observation is that Red Tent spaces have this ability to transcend any particular belief system and welcome women of many backgrounds, inclinations, and beliefs. They aren’t specifically “Goddess circles,” though they honor the divine feminine through their very being. I hope I am able to hold this space as well.

“A Women’s Circle helps you to find the river of your life and supports you in surrendering to its current.” –Marian Woodman

(quoted in Chrysalis Woman Circle Leader manual)

Someone commenting on Lucy’s post said maybe women don’t need her work because they don’t feel “oppressed.” I thought about this and realized that I haven’t ever felt particularly oppressed personally, but I still need womancraft for celebration AND because even though I haven’t been directly oppressed, that doesn’t mean countless women around the world are not—I take a stand and lend a voice in my work for a different, healthier world for women. Another observation I’ve made is that women have a lot of trouble viewing women’s circle activities as something other than an “indulgence” or something frivolous and so it is easy for them to talk themselves out of it or not be able to give themselves the time/space for it, even though they are deeply intrigued and interested.

In the article I wrote when I originally turned over the question of whether it matters, I included this poem:

Finished priestess collage for CW training.

…Rise up
stand tall
say no
be counted
hug often
hold your babies
hold your friends

Circle often
stand together
refuse to give up
when defeated, rally once more.
Persist in a vision of the way things could be
and take action
to bring that vision into reality….

via Do Women’s Circles Actually Matter? By Molly Meade

And, I saved this relevant quote:

“…But it is exactly the same thing. You cannot have male dominated spiritual practices and leadership without the subjugation of women. And the subjugation of women equals a rape culture. A rape culture equals women and children being used and seen as objects to possess. As former President Jimmy Carter put it: “The truth is that male religious leaders have had—and still have—an option to interpret holy teachings either to exalt or subjugate women. They have, for their own selfish ends, overwhelmingly chosen the latter.” –Jacqueline Hope Derby #YesAllWomen

The Girl God: ://thegirlgod.blogspot.com/…/yesallwomen-by-jacqueline…

And, I remembered some thoughts I’d shared from one of my posts last year in which I shared our summer women’s retreat ritual recipe:

…I’ve been feeling a little discouraged about my retreats lately, primarily because there are a lot more women on the email list than actually show up and so I always feel like I’m doing something “wrong” or am not planning interesting enough things to attract them. I also take it kind of personally—there is a vulnerability in preparing an offering such as this and each time I do it I actually feel like I’m preparing a gift for my friends. When they decline the invite, it feels, in part, like a rejection of the gift I’m offering. Cognitively, I know (or, I hope!), this isn’t true, but emotionally that is how it usually registers. This summer retreat was a beautiful experience that felt just as I wish for these retreats to feel—nurturing, affirming, and celebratory—like a blessingway for all of us with no one needing to be pregnant!

Things I was reminded of after this experience:

There is nothing like having friends who are willing to lie on your living room floor and listen to a shamanic drumming CD without laughing or saying you’re ridiculous.

Small IS good—I already know from my years as a breastfeeding support group leader that I’m a sucker for bigger-is-better thinking (I tell my own students: don’t let your self-esteem depend on the size of your group!!!!!). When the group is small or RSVPs are minimal, it starts to feel like a personal “failing” or failure to me somehow. However, the reality is that there is a quality of interaction in a small group that is not really possible in a larger group. At this retreat there were seven women. While there was an eighth friend I really wished would come and who we missed a lot, the size felt pretty perfect. I reflected that while some part of me envisions some kind of mythically marvelous “large” group, ten is probably the max that would fit comfortably in our space as well as still having each woman be able participate fully. Twelve would probably be all right and maybe we could handle fifteen. I also need to remember not to devalue the presence of the women who DO come. They matter and they care and by lamenting I want more, it can make them feel like they’re not “enough.”

via Ritual Recipe: Women’s Summer Retreat | WoodsPriestess.

At the center of my Chrysalis Woman priestess altar, I put this bowl that I made during one of our retreats and painted after another one. It felt like a symbol to me of gathering the women. Inside of it, I actually ended up putting some little gifts different friends have given me, but first I put in this tiny hummingbird feather as a reminder that these circles and relationships are delicate, surprising, and beautiful and need to be treated with care.

Earlier this month I received a lovely surprise birthday gift from a talented friend and it is perfect for all the Red Tent plans afoot for August! I’m working on collecting red fabric and cushions as well.

A few weekends ago, we made prayer flags for a friend and I used different quotes from the Amazing Year workbook on mine (I also presented about this workbook at a conference last week).

After I got home from making the flags, I sat at my Chrysalis Woman altar space and drew a card from the Gaian Tarot deck and it felt incredibly perfect:

In other good news, I received my M.Div thesis feedback at last and it was this: “It’s beautiful. I don’t see how you can improve it or change it. It’s wonderfully articulate, moving, and elegant.”

And, I found out just today that my Womanrunes workshop was approved for this year’s Gaea Goddess Gathering in Kansas!

Check out this Rise Up video from the Red Tent Movie:

Also, read Lucy’s follow-up blog post here:

Encouragement For Women’s Workers Everywhere: When You Are Feeling Downhearted, Alone and Misunderstood | The Happy Womb.

Gather the women. They are welcome here.

Categories: art, community, feminism, friends, GGG, OSC, priestess, retreat, ritual, sculpture, spirituality, thealogy, theapoetics, thesis, womanspirit, women, women's circle | 9 Comments

100 Things List!

Posted on May 20, 2014 by Molly

As part of Leonie Dawson’s Amazing Year workbook, I wrote a list of 100 things to do in 2014. My blog has been quiet lately, but that doesn’t actually mean I have been! A lot of the energy previously used for blogging has been diverted into other exciting projects on my 100 Things list. 🙂 I finished my second free gift offering for newsletter subscribers at Brigid’s Grove (if you aren’t signed up yet, fill in your email on the right hand side of the screen at the BG website and you will receive the free book within 24 hours). This freebie is a 56 page book of earth-based poetry. Most of the poems were originally published on this blog, but there are several released only in this book (so far) including a re-write of Psalm 23 (which somehow felt too “risky” for me to put online before now, even though I wrote it almost two years ago!)

We’re also offering a spring giveaway of one of our new healing hands pendants AND also a 10% off discount code for our etsy shop (2014SPRING10OFF).

“…Medicine Woman reminds you

to sleep when you’re tired

to eat when you’re hungry

to drink when you’re thirsty

and to dance

just because.

Medicine Woman

let her bind up your wounds

apply balm to your soul

and hold you

against her shoulder

when you need to cry.

Medicine Woman

Earth healer

she’s ready to embrace you…”

via Woodspriestess: Medicine Woman

Even more exciting from a personal perspective is that I actually finished writing my thesis. Yes, after all my many days of joking, “Oops! I didn’t write my thesis today!” I suddenly really did write it. I had more done than I thought and all I needed was some class-free, focused writing time (my spring school session ended this past Saturday) to get it to a finished position. It might be a first draft if significant revisions are requested/needed (the format is somewhat non-traditional), but I’m hopeful it might be a last draft too! I’ve been working on my D.Min since 2011. I realized last year that I had almost the right credits to do an M.Div first (since my existing master’s degree is in social work instead, I had to take a LOT of M.Div classes as part of the D.Min program), I just had to add a thesis and a couple of classes to the work I’d already done. So, I call it a “pitstop,” because I don’t really need to do it and I’m actually working on something else, but…here I go! I also found out recently that I really only have three D.Min classes and my dissertation left. I’m giving it at least another year on the dissertation though. When I started the thesis idea, I had more like eight classes left, so it seemed like further away and “might as well.” After two partial starts and two different prospectuses submitted, I switched gears again and I actually used my Earthprayer book above as the basic frame or structure for the thesis. I’d been attempting to work with a 400-page Woodspriestess document and then I realized it was way too much. The Earthprayer book had ended up being a distillation of some basic themes from my year in the woods and I thought, “ah ha! I’ve accidentally been working on my thesis without knowing it!” I developed it with articles and essays and my theory and process of theapoesis and magically I produced 84 pages and 26,000 words! (My thesis handbook says it should be 80 pages and 25,000 words. Go, me!)

I also booked an official screening of the Red Tent Movie: Things We Don’t Talk About. It will be held in Rolla on August 2nd and it is the first ever screening of this film in Missouri! Before I booked it, a friend surprised me with this lovely little Red Moon painting and said it was for me to use in my eventual Red Tent. I felt motivated after getting it and booked the screening the next morning.

After doing this and apparently feeling the freedom of being off for the next two weeks, I took advantage of her full moon special and somewhat impulsively decided to sign up for the Chrysalis Woman circle leader program! This was on my Leonie Dawson 100 Things list with a question mark. Now, it is a question mark no more because I signed up and paid…hope it was a good idea! I’ve only downloaded the manuals and listened to the first week’s materials so far, but I really like it. It feels very thorough and comprehensive and feels like a good value for the discounted price it was being offered for. I’m still a little surprised at myself that I did it though!

Categories: books, OSC, poems, theapoetics, thesis, writing | 1 Comment

Sacred Relationship to the Land

Posted on November 30, 2013 by Molly

I recently read an article about creating a sacred relationship with the land. As soon as I read it, I knew exactly who I think of as the guardian spirit of my own place in the woods. It is this tree. I’m thankful for the opportunity to get to know it.

“This generation is serving as the midwife for the rebirth of the Shechinah…This Goddess who shines on us as we study sacred texts is found in redwood groves and apple orchards. She is coming to us in the wind and the water, in the ocean and the mountains.” –Rabbi Leah Novick (quoted in Open Mind, 9/8)

This weekend as I sat on a rock looking through the “doorway” created by two more tree trunks at the Guardian Tree beyond and having the sensation that it was both a doorway to and a doorway from, I had a sudden crystal clear moment of revelation about my M.Div thesis project. This is IT. This woodspriestess practice and experiment I embarked on throughout the course of 2013—I’ve been working on my thesis this entire year, I just didn’t know it. I spent some time this afternoon writing a new thesis prospectus and it came flowing out. A Year of Lessons from the Forest. I’ve got this.

[My prospective content for my birth-as-a-spiritual-experience thesis plan is over 200 pages long, which also tells me that my thesis needs to re-become my dissertation plan (it actually WAS my original dissertation plan until I decided to take a detour and complete the M.Div).]

I also remembered spending a lot of time as a child with a big sycamore tree in the valley by my house. It was the guardian spirit of that place. There was a little sort of brambly grove by it with a rock pile (from past settler field-clearing) that I used to play in/on/by. I pretended that the tree had a keyhole in it and my magic key (that I used to wear around my neck), would open the trunk and that there was another world behind the tree. I called it Idlewild. (googled this and apparently it is a series of books that began being published in 2003. I was a kid in the 1980’s though, so I didn’t read them)

Here are some excerpts from that article I mentioned…

How To Create a Sacred Relationship with the Land

Here are some tips for establishing a bond with the land near where you live:

• Start with your own backyard, and apply the suggestions below. Hua reminds us that “every place is sacred.”

• By foot, explore new mountains, hills, forests, lakes, ocean sides, or other earth areas near where you live. Feel which places call to you. When you find a place you like, keep returning. Make a commitment to visit it at least once a month.

• Ask permission to enter any given place from what you feel is the “guardian” spirit of the place –– you’ll instinctively sense where it resides. What’s important is your respectful intention.

• State your intention for being there –– to love the place, say prayers, hear what it has to say, be of service, heal the land, honor the local ancestors, make amends for transgressions to the First Peoples, etc…

• Sit and feel your love for the place. That’s it. Just feel the appreciation you have for the beauty of the landscape, the trees, the plants and animals. Let Earth Mother and the visible and invisible elements feel your affection.

• Listen for messages. Get quiet and see if you can receive information –– and healing –– for yourself, others, Mama Earth, etc…

Seven Sisters Mystery School Marguerite Rigoglioso

Yep. 🙂

Categories: Goddess, nature, quotes, spirituality, thesis, woodspriestess | 4 Comments

Goddess Body, World Body

Posted on September 9, 2013 by Molly

This post is reprinted from my column at the SageWoman blogs.

“Here is your sacrament
Take. Eat. this is my body
this is real milk, thin, sweet, bluish,
which I give for the life of the world…
Here is your bread of life.
Here is the blood by which you live in me.”
–Robin Morgan (in Life Prayers, p. 148)

“All religion is about the mystery of creation. If the mystery of birth is the origin of religion, it is women that we must look for the phenomenon that first made her aware of the unseen power…Women’s awe at her capacity to create life is the basis of mystery. Earliest religious images show pregnancy, rather than birth and nurturing, as the numinous or magical state” (Monica Sjoo and Barbara Mor, The Great Cosmic Mother, p. 71)

I am working on a thesis project about birth as a spiritual experience. As I collect my resources, the quotes above keep running through my head. Birth as the original sacrament. Breastfeeding as the original communion. Blood of my blood, flesh of my flesh, bone of my bone, women transmute blood into breath, into being, into life for others.

Abrahamic theology in its root mythology, sets up the male body as “normal” as well neatly includes the notion that there is a divine hierarchy in which men are above women in value, role, and power. It also twists reality, by asserting that women come from men’s bodies, rather than the other way around. This inversion didn’t begin with Christianity, it has roots in more ancient mythology as well. Connected to the conversion of women’s natural creative, divine-like powers of the womb into the originators of sin and corruption, we readily see the deliberate inversion of the womb of the Goddess into the head of the father in the gulping down of Metis by Zeus and the subsequent birth of Athena from his head. Patriarchal creation myths rely heavily on biologically non-normative masculine creation imagery. I really appreciated the brief note from Sjoo in The Great Cosmic Mother that, “In later Hindu mysticism the egg is identified as male generative energy. Whenever you come upon something like this, stop and ponder. If it is absurdly inorganic—male gods ‘brooding on the waters’ or ‘laying eggs’—then you know you are in the presence of an original Goddess cosmology stolen and displaced by later patriarchal scribes” (p. 56).

Modern-day diet culture may actually be as potent an agent of female body control and manipulation as ancient church doctrine. And, where there are wounded, denied, oppressed, and suppressed female bodies, there is an exploited world body as well. Women who retain their “wild natures” see value in “wild nature,” rather than seeing nature as something to be dominated, exploited and controlled. Diet culture encourages this attitude of domination of bodies and restraining of physical, “earthy” impulses and needs—no wonder we see this same basic attitude of domination and control carried out in the macrocosm as well. Womb ecology reflects world ecology, world ecology reflects womb ecology…

According to Melissa Raphael in her book Thealogy and Embodiment, “Spiritual feminism consecrates flesh as something more than passive ‘fertility.’ The word ‘fertility’ cannot evoke the patriarchally uncontrollable generativity and proliferation of flesh. Spiritual feminism celebrates the bounty of flesh in the same moment that it celebrates the earth and the foods the earth produces in generous abundance” (p. 95).

Raphael also observes that, “where a woman’s embodiment is a manifestation of the Goddess that has a very different meaning than if that divinity were imaged as male…The Goddess, the earth, the female body are unified and charged with sacral powers for the transmutation of matter, for shape-shifting, and for the production of cosmogonic effluvia: blood, milk and water. This spiritual physiology of women is original but it is also subversive of and oppositional to its Western inheritance” (p. 76-77).

Monica Sjoo and Barbara Mor explain that, “Childbirth is a powerful drama and ritual” (p. 47). Ancient herstory is rooted in the generative powers of the female body. “…the facts of women’s experience of life are primordial. It is woman who goes through the sacred transformations in our own body and psyche—the mystery-changes of menstruation, pregnancy, birth, and the production of milk…Women’s mysteries are blood-transformation mysteries: the experience of female bodily transformations of matter. Matter: the mud: the Mother. She transforms herself.” (Sjoo & Mor, p. 50-51)

In this recent poem, composed spontaneously while standing in the woods, I am interested to see how I made the world-body connection somewhat unconsciously in this “theapoetical” experience…

Observation of the day yesterday: bumblebees on gigantically tall thistles behind the deck.

I stand
on the body of the Goddess
I sit on her bones
I breathe
her breath
Spirit of Life
moving through me
Her voice
sings in my blood
stars shine in my veins
my heartbeat
a drum
tuned to the core
of the planet
my womb
pulled by the tide
my rhythms
guided

Delicate plant growing determinedly from strong rock.

by a distant moon
my cells springing
from hers
my heartsong
strummed
by ancient fingers
my passion
lit by wisdom
from within and without
my hope
kindled
each day
with my breath, blood, and pulse
I pray
I stand
on the body of the Goddess
I sit on her bones
I breathe
the breath of her lungs
I am one of her own…

Bee and butterfly hanging out together.

One of the most profound elements of Goddess spirituality is its affirmation of and respect for women’s bodies and reproductive processes. In this affirmation, we can find a degree of overlap between feminist spirituality and process philosophy. As Carol Christ explains, “Process philosophy shares with feminist theology and thealogy a common interest in restoring the body and the world body, disparaged and denied in classical theism. What process philosophy has frequently failed to recognize is that restoring the body and the world body has enormous consequences for women. A feminist process paradigm will make feminist insight an integral part of process thinking. A feminist process paradigm will also ensure that process philosophers understand the body, the world body, and the divine body in physical terms and not simply as metaphysical concepts” (She Who Changes, p. 199). Christ also asks a profoundly meaningful question, “Is the source of the theological mistakes of classical theism a rejection of embodied life that begins with rejection of the female body? In other words, are the six theological mistakes embedded in a way of thinking that is inherently anti-female?” (200). She suggests that the answer is yes, that these theological mistakes are intimately tied up, “in denial of the changing body and the changing world, which is rooted in a way of thinking that is inherently anti-female” (She Who Changes, p. 200).

While, like thealogy, process thinking is grounded in experience, the emphasis on philosophical thinking can contribute to a lack of full engagement with the real world. In thealogy many quickly realize that it is a spirituality better lived than analyzed: “Don’t just read about the Goddess, LOVE HER, listen to Her, reflect Her as the Earth and Moon reflect the Sun. Don’t just study Nature, put your hands in the dirt, your feet on the forest trail, turn your face to the wind and breathe Nature in and out of your lungs. Feel the connection. No books required.” (Esra Free, Wicca 404: Advanced Goddess Thealogy, 2007)

Accidentally got this “take off” picture and I love it because of the pollen-laden legs!

Categories: Goddess, nature, poems, spirituality, thealogy, theapoetics, thesis, woodspriestess | 3 Comments

Thesis Project

Posted on August 3, 2013 by Molly

“Here is your sacrament
Take. Eat. this is my body
this is real milk, thin, sweet, bluish,
which I give for the life of the world…
Here is your bread of life.
Here is the blood by which you live in me.” –Robin Morgan (in Life Prayers, p. 148)

“…When I say painless, please understand, I don’t mean you will not feel anything. What you will feel is a lot of pressure; you will feel the might of creation move through you…” – Giuditta Tornetta in Painless Childbirth

“I am the holy mother; . . . She is not so far from me. And perhaps She is not so very distinct from me, either. I am her child, born in Her, living and moving in Her, perhaps at death to be birthed into yet some other new life, still living and having my being in Her. But while on this earth She and I share the act of creation, of being, and Motherhood.” —Niki Whiting, “On Being a Holy Mother” in Whedon

“Woman-to-woman help through the rites of passage that are important in every birth has significance not only for the individuals directly involved, but for the whole community. The task in which the women are engaged is political. It forms the warp and weft of society.” –Sheila Kitzinger

In 2011, I started working on my doctoral degree in thealogy (Goddess studies). Before I even began my first class, I chose my dissertation subject: birth as a spiritual experience. I’ve been steadily plugging away on my coursework and somehow in the midst of everything else that I am responsible for, I’ve successfully completed 13 of my classes. I already have a (not related) master’s degree and this is why I was admitted straight into the doctoral program, even though I have to complete a lot of M.Div (master’s of divinity) level coursework as prerequisites to the actual doctoral classes. After I finished my most recent class and got my updated transcript, I finally actually noticed how many M.Div classes I’ve completed thus far on my journey and it occurred to me to email to inquire what it would take to finish an M.Div degree first. I had this sudden feeling of what a nice stepping stone or milestone experience it would be to finish something, since I know that I have a minimum of three more years remaining before I complete the D.Min! They wrote back quickly and let me know that with the completion of three courses in matriarchal myth (I’m halfway through the first right now), my almost-completed year-long class in Compassion (I’m in month 11), and The Role of the Priestess course (involving three ten-page papers), all of which are also part of my doctoral program, the only other thing required for successful completion of my M.Div would be a thesis (minimum of 70 pages).

As I’ve been working through my classes, I’ve felt a gradual shift in what I want to focus on for my dissertation, and I already decided to switch to writing about theapoetics and ecopsychology now, rather than strictly about birth. I was planning to mash my previous ideas about birth and a “thealogy of the body” into this new topic somehow, perhaps: theapoetics, ecopsychology, and embodied thealogy. Then, when I got the news about the option of writing a thesis and finishing my M.Div, it became clear to me: my thesis subject is birth as a spiritual experience! This allows me to use the ideas and information I’d already been collecting as dissertation “seeds” as a thesis instead and frees me up to explore and develop my more original ideas about theapoetics for my dissertation! So…why post about this now? Well, one because I’m super excited about all this and just wanted to share and two, because I’d love to hear from readers about their experiences with birth as a spiritual experience! While I don’t have to do the kind of independent research for a thesis that I will be doing for my dissertation and while my focus is unabashedly situated within a feminist context and a thealogical orientation, I would love to be informed by a diverse chorus of voices regarding this topic so that the project becomes an interfaith dialog. Luckily for me I’ve already reviewed a series of relevant titles.

The Gift of Giving Life (explores the divine nature of pregnancy and birth from a Christian, specifically LDS/Mormon, perspective)
Embodying the Sacred (written from a Catholic point of view)
Sacred Pregnancy (a gorgeous book with a non-specific spiritual perspective)
L’Mazeltov (written specifically for Jewish parents-to-be)
Birth on the Labyrinth Path (focuses on the divine nature of pregnancy and birth from a pagan wordview)

Now, I’d like to hear from you. What are your experiences with the spirituality of birth? Do you consider birth to be a spiritual experience? Did you have any spiritual revelations or encounters during your births or any other events along your reproductive timeline? (miscarriage, menstruation, lactation…) Did you draw upon spiritual coping measures or resources as you labored and gave birth? Did giving birth deepen, expand, or otherwise impact your sense of spirituality or your sense of yourself as a spiritual or religious person? Did any of your reproductive experiences open your understanding of spirituality in a way that you had not previously experienced or reveal beliefs or understandings not previously uncovered?

When I use the word “spiritual,” I mean a range of experiences from a humanistic sensation of being linked to women around the world from all times and spaces while giving birth, to a “generic” sense of feeling the “might of creation” move through you, to a sense of non-specifically-labeled powers of Life and Universe being spun into being through your body, to feeling like a “birth goddess” as you pushed out your baby, to more traditional religious expressions of praying during labor, or drawing upon scripture as a coping measure, or feeling that giving birth brought you closer to the God of your understanding/religion, or, indeed, meeting God/dess or Divinity during labor and birth). I’m particularly interested in women’s embodied experiences of creation and whether or not your previous religious beliefs or spiritual understandings in life affirmed, acknowledged, or encouraged your body and bodily experience of giving birth as sacred and valuable as well as your own sense of yourself as spiritually connected or supported while giving birth. I would appreciate links to birth stories or articles that you found helpful, books you enjoyed or connected with, and comments relating to your own personal experiences with any of the comments or questions I have raised above. I would love to hear about your thoughts as they relate to:

Pregnancy
Labor
Birthing
Lactation
Miscarriage
Infertility
Menstruation
Reproductive Rights
Birth as a feminist or social justice issue…

Thank you!

With these things said, I also want to mention that I’m planning to redirect a lot of my writing energy/time into this thesis project rather than to blog posts. I’m trying to come up with a blog posting schedule for myself, but in order to actually do this thing, I must acknowledge that I have to re-prioritize some things and that means writing for my blogs probably needs to slip down a couple of notches in terms of priority of focus.

Oh, and I also hope this thesis project will turn into a book of some kind as well! 🙂

“It is hard to find a female-based concept such as Shakti alive within Western spiritual traditions. Shakti could be viewed as an expression of goddess in the female body at the time of birth. I would say its flow / expression and outcome of love is hindered by unnecessary interventions at birth which divert such energy towards fear- based, masculine forms. The use of masculine, rescue-based healing forms such as cutting (Grahn, 1993) can be necessary and useful, yet such procedures are currently used at the cost of women’s autonomy in the birthing process (see Jordan on C-section, 2007), and define the parameters of what feminist thinker Mary Daly called patriarchal medicine (1978). Modern women are largely lost when it comes to giving birth, turning to medical authority figures to be told what to do. Daly pointed to the dangers of this appropriation for women’s personal and collective autonomy.

Birthing bodies resist, disrupt and threaten standard North American modernist investments in linear time, rationality, order, and objectivity. Birth disrupts the Judeo-Christian male image of God, even as He hides the reality of female creation and creativity. I hold that women giving birth act from a focal point of power within their respective cultures and locations, the power to generate and renew human life itself from within the female body. This power is more absolute in its human reality then any other culturally sanctioned act of replication and material production, or social construction. I speculate that how this female power is expressed, denied, or acknowledged by women and within the society around a birthing woman reflects the degree to which women can and may express themselves at large. As each soul makes the journey through her/his mother, re-centring human consciousness within the female-based reality of human birth causes transformation of patriarchal consciousness as a whole…” –Nane Jordan, Towards an Ontology of Women Giving Birth

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This post is crossposted at Talk Birth