women’s circle

Red Tent Mini-Ritual Recipe

In 2012, when we held our first Mamafest event in my local community, my eye was caught by this room within the beautiful setting of Tara Day Spa:

August 2014 013I wanted to have a Red Tent in this room! I could just feel it calling to me. The next year, when the time came to plan the event, I was dealing with a lot of different things and I knew I did not have the energy to also pull off a Red Tent event and so I tabled it again, but still, I saw that room that year and I wanted it.

The following year,  we started planning even earlier for Mamafest and I had been seeing posts and updates from the Red Tent Movie (Things We Don’t Talk About) and I decided I wanted to host a screening and a Red Tent event during our Mamafest this year. While there are things I would do differently in the future, notably that having a screening at the same time as another event was simply too much, I still feel so happy and pleased that I did it. I scheduled the film based on past experience in which the final half of Mamafest slows down in terms of traffic and so it seemed like the film screening would be a good way to keep people involved with the entire duration of the event. However, this year was so busy and vibrant and successful and energetic, it felt like it was actually disruptive to the flow to try to pull people away for the screening and the “calm” and contemplative energy of the film ended up not matching the celebratory, exciting atmosphere of the rest of the event. If I had it to do over again, I would absolutely do the screening separately and then offer the Red Tent space and mini-ritual during Mamafest itself.

Anyway, back to set up. We arrived at Tara Day Spa almost three full hours before the event was scheduled to begin and we needed every single minute of it, plus some. I am so grateful to my husband and my friend Amy who took over most of the actual hanging of the red fabric in the Red Tent space. When I saw the finished entrance, I knew I’d fulfilled my dream!

August 2014 023We set up the inside in an inviting manner with several little stations: a refreshment station with chocolate, tea, and bindis, a henna tattoo area, and a free jewelry making station. Due to size constraints, we actually had to make an “emergency” decision to move the screening of the film itself to the upstairs room at Tara. It was a little stressful to make this transition, but I think it was the right call. We did a mini ritual to open the film (had some technical difficulties getting the film equipment set up and I was extremely flustered to have to make this last minute switch, so that was not ideal for the mood I had wanted to create), we watched the film and then closed by circling up and singing a song together. We ended right on time and then it took more than another hour to dismantle and repack everything. This type of event is not for the faint of heart! Nor is it for pregnant women unless they have husbands and good friends to pack up most of their stuff for them!

IMG_5659Some additional commentary and more pictures are available at Talk Birth.

Rather than repeat all of that post’s content as a crosspost, I decided that on this blog I’d like to share the simple mini-ritual I created for the Red Tent event.

  • Women receive bindis as they arrive
  • Welcome and purpose of screening, as well as some background on the documentary.
  • Water self-blessing bowl—I explaining this is a symbolic cleansing and opportunity to settle into sacred space. We also rang a table chime as each woman entered and took her seat.
  • Group hum—this is our tradition within our ongoing women’s circle and it felt important to carry it over into this experience. The women stand in a circle with hands on each other’s back or hand-in-hand and we hum in unison three times. This “casts the circle” so to speak with just our bodies and presence and it is a very centering experience that literally pulls us into harmony with each other and into the present moment.
  • Sing modified version of May All Mother Know song (see below)
  • Screen film.
  • Scarf dance (with film and Sacred Blood Song) to close (we ended up running out of time for this part).
  • Circle up and sing Woman Am I
  • Welcome them to sign up for future Red Tent events and to receive a red stone and goddess charm as they leave.

May all mothers know that they are loved. June 2014 022

May all sisters know that they are strong.

May all daughters know that they are powerful.

That the circle of women may live on.

That the circle of women may live on.

Circle of Women | Nalini.

~~~~

Woman am I

Spirit am I

I am the infinite within my soul

I have no beginning

And I have no end

All this I am


 

 

Categories: community, friends, priestess, retreat, ritual, spirituality, womanspirit, women, women's circle | 1 Comment

Fear

“Immense can be our Fear surrounding ‘coming out’ with our beliefs, our passions, and our ancient wisdom whether to our families or friendships let alone the July 2014 018community at large. Afraid we can be of ‘speaking out’ on behalf of the Feminine.

For in doing so we may experience rejection, ridicule, abandonment… all experiences masking an even greater fear… that of ancient memories of persecution, torture and death…”

Chrysalis Woman Circle Leader Manual

Perhaps the above sounds a little dramatic and perhaps it is a feature of the region in which I live, but I do think there is a lot of truth here to the buried fear/memory or worry of being put to death for speaking up for women, for priestessing, even for self-empowerment. When I read the book Witchcraze for my Persecution of the Witch class at Ocean Seminary College, I was disturbed and frightened to see how very clearly the sociological connections could be made between the witchcraze of the Middle Ages and attitudes, more subtle and framed in different language, that still exist today.

In a post I wrote based on my final essay for this class, I wrote:

In her book, Witchcraze, Anne Barstow concludes with the following sobering statement:  “This book has been an effort to remember the names of those who died across Europe. So far, few have said, ‘Yes, these things really happened.’ And no one has yet said, ‘They will never dare to happen again.’” (p. 167).

My first response upon reading this statement was, I’ll say it! They will never dare happen again! But, then I more somberly thought about the things I currently see in society that to me still carry living threads of the witchcraze legacy and I realized that I truly think that globally as well as in the U.S. we teeter on the edge of having history repeat itself. When I read about the histrionics of the extremely conservative and fundamentalist movements in the U.S. and their increasing and frightening political influence, it is not so farfetched to me…Some of the things conservative religious movements promote and advocate are very scary. And, they are increasingly gaining political influence in subtle but powerful ways. While I don’t think we would literally experience a resurgence of the “burning times,” I think the type of misogyny that produced them remains alive and well.

via Never Again? | WoodsPriestess.

I written before about a related experience:

I’ve been feeling depressed and discouraged lately after reading some really horrifying articles about incredible, unimaginable violence and brutality against women in Paupa New Guinea who are accused of being witches as well as a book about human trafficking around the world (I wrote about this in a post for Pagan Families last week). Then, I finished listening to David Hillman on Voices of the Sacred Feminine recently, in which he issues a strong call to action to the pagan community and to “witches” in the U.S. to do something about this violence, essentially stating that it is “your fault” and that instead of wasting energy on having rituals to improve one’s love life (for example), modern witches should be taking to the streets and bringing these abusers to justice. And, he asserts, the fact that they don’t, shows that they don’t really “believe”—believe in their own powers or in their own Goddess(es). This brought me back to a conversation I had with a friend before our last women’s circle gathering…does this really matter that we do this or is it a self-indulgence? We concluded that it does matter. That actively creating the kind of woman-affirming world we want to live in is a worthy, and even holy, task. I don’t have time to fully go into it all right now, but I also think the legacy of the sixteenth century “witchcraze” is powerful and the attitudes that drove it are alive and well in the world today. There is a lot of fear still bound up in that word and perhaps that is why people fail to respond to Hillman’s challenge to take to the streets…

via Woodspriestess: Saving the World? | WoodsPriestess.

And, that post was later modified and transformed into a more detailed post at Feminism and Religion: Do Women’s Circles Actually Matter?

As I re-visited this topic following our most recent Rise Up class in which we talked about why a goddess-honoring culture does not automatically translate to being a woman-honoring culture (even though it seems like they would be logically connected). We talked about standing up, speaking out, about activating the goddess within, and about the idea that showing up and doing it matters. We talked about how creating alternative images and ideas and sharing them—not in a conflictual or challenging or “you’re wrong” oppositional way, but in terms of sharing and showing up with our own symbols and art and ideas. I thought about the fear that is associated for many women in doing this kind of work. I also thought about just how big it is and how far and deep it goes and I remembered the idea of “small stone activism.” I suspect perhaps many women end up withholding their own “small stones” of empowerment and activism because they don’t seem big enough or profound enough to actually change the world…

While reading the book The Mother Trip by Ariel Gore, I came across this quote from civil rights activist Alice Walker: “It has become a common feeling, I believe, as we have watched our heroes failing over the years, that our own small stone of activism, which might not seem to measure up to the rugged boulders of heroism we have so admired, is a paltry offering toward the building of an edifice of hope. Many who believe this choose to withhold their offerings out of shame. This is the tragedy of our world.” Ariel adds her own thoughts to this: “Remember: as women, as mothers, we cannot not work. Put aside your ideas that your work should be something different or grander than it is. In each area of your life—in work, art, child-rearing, gardening, friendships, politics, love, and spirituality—do what you can do. That’s enough. Your small stone is enough…”

via Small Stone Birth Activism | Talk Birth.

July 2014 049

Speak your truth
tell your story
stand up for the silenced
speak for the voiceless
believe that hope still has a place

Hold steady
hold strong
hold the vision
hold each other…

 

Categories: community, feminist thealogy, priestess, spirituality, women's circle | 2 Comments

Seed Corn

I dream of a sacred fire where 20140809-191111-69071118.jpg
a family circles
arms linked
as one.

Shared dream
shared harvest
shared blessing
of family, spirit, hearth, and home.

Light the fire
with your children.
Sing with your partner.
Create a temple
of your hearts
hands
and bodies.

This afternoon we had our tenth session of Rise Up and Call Her Name. The focus was on Mesoamerica and we looked at the Virgin of Guadalupe and at the Sacred Corn Mother.

As the year has progressed, I’ve gotten much better at the process of intentional altar creation. I used to always include basically the same items and the process of laying out the altar items was often somewhat rushed and also rote. I’d put the altar items out as one of the last tasks before people arrived. Now, I make the altar creation process a priority much earlier in the day. I center and focus and choose items specifically and intentionally to reflect the theme or focus of the class or ceremony. I let the items “tell” me what wants to be included, rather than including what I think should be there.

 

 

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20140809-191109-69069614.jpg

Our group was small today, but our discussion was robust! At the close of the class, we did a seed corn ritual in which we considered what we would like to save from this year’s “harvest” to plant in the new year. We also closed our eyes and let the seed corn share a “dream” with us. The above lines are what my seed corn (actually, popcorn) had to share with me. Ever since our summer ritual, I’ve been thinking of ways for the upcoming year to include my family more in my rituals and events and how to welcome/include the families of the women I circle with. A lot of the reason behind having women-only rituals at this point in my life is purely logistical. It is difficult to impossible to have a full “retreat” with kids also present. Someone has to take care of the kids during said retreats…hence, single-sex rituals/ceremonies make the most sense! However, shorter and simpler rituals are possible with kids, though they have a completely different feel and even function and so that energetic output needs to be balanced with the renewal and restoration we often need as mothers and women. In our conversation today we talked about how to “change the world” for women and my mom mentioned that perhaps one of the biggest impacts is how we raise our sons. So, I’m not surprised my seed corn dream opened with a fire and a family surrounding it.

Categories: community, family, feminist thealogy, friends, parenting, poems, priestess, retreat, ritual, spirituality, womanspirit, women, women's circle | 2 Comments

The Women’s Hearth

“A peaceful revolution is going on, a women’s spirituality movement, hidden in plain sight. Through circles of women, healing women, might the culture come around? . . . When a critical mass—the hundredth monkey, or the millionth circle—tips the scales, a new era will be ushered in and patriarchy will be over.”

– Jean Shinoda Bolen

“The calling a woman feels to gather in Sacred Space with other Sisters starts first as a low and slow warmth that begins to burn. If left unfed, it rises quickly to a raging fire of desire. It will not be denied and can only be quenched by the nourishment of Truth, Candlelight,
Song And Sisterhood”
–Ayla Mellani (Founder of Chrysalis Woman) 

July 2014 038

Nature mandala from our summer solstice ritual this year.

I forget if I ever posted that I did officially finish my M.Div degree this year! July first was my “priestessaversary.” It is also my husband’s birthday AND his “quitzaversary”—the anniversary of his entrance into self-employment and a home-based life. When I got my M.Div diploma via email (physical copy coming later), I was completely surprised to see that the date on it is….July 1st.

While I wait for the remainder of my doctoral courses to begin in the fall, I’m working on one of my elective courses: Women Engaged in Sacred Writing. A recent lesson was to: Discuss the concept of the hearth as it refers to creativity. Our texts for this class are Sisters Singing, an anthology edited by Carolyn Brigit Flynn, and Women, Writing, and Soul-Making: Creativity and the Sacred Feminine by Peggy Tabor Millin. The following post is some excerpts and quotes from one of my lessons for this course

Chapter 2 of Women, Writing, and Soul-Making struck me with its exploration of the role and power of a circle. While I do not participate in a writer’s circle, I’ve been involved in my women’s circle for about four years now. I have a tendency to be other-directed and service-oriented and have to remind myself often to, “tend my own hearth first,” rather than caretaking for others at the expense of myself or my family. With the women’s circle, it is intensely important to me that I plan and facilitate things for it that I want to do myself. Often, the safe container of the circle allows me to do or explore things that I otherwise do not afford myself the time to do. The circle is about both nurturing myself and the women around me, rather than be exclusively other-centered as has been a lot of my previously volunteer efforts and group experiences.

For the authors of the class texts, the new “hearth” for women IS the women’s circle.

Millin writes:

“It is true that the loss of the hearth is linked to a change in the roles of women, and it follows that women can also provide a hearth from which the new June 2014 001model will evolve..

We are forming circles in which to listen, speak our truth, lead, and follow. In the safety of circles, we learn to respect silence, create safety, build trust, set boundaries, resolve conflict, and laugh—at ourselves and at the vagaries of life. Circles include and have no hierarchy. They allow us to see one another face-to-face. Circles of women support, uplift, encourage, protect, and inspire. They also share, instruct, and guide through example. Through circles, we find the courage to fulfill our potential to teach peace and justice. Through circles, we can hold sway over the table of the earth without “waging a war on poverty” or “fighting for peace.”

She goes on to further explore the process of discovering and co-creating a new hearth…

I believe this “hearth” to be sacred and to be present in circles of women who gather for a common purpose. Because the purpose in writing groups is writing, defining the sacred nature of the circle too specifically by aligning with any specific spiritual practice can discourage diversity among participants. The formation of a circle of women automatically includes the sacred if the leader invites this energy and holds the space for it. Even a short silence within which members focus on the breath will center the group. When a circle is centered, its purpose is clear, and the energy of the circle radiates out to attract members who will be most served by it. The result is a circle of women with diverse personalities, backgrounds, spiritual practices, and belief systems who are able to unite for the purpose of writing and the sharing of stories.

I posted a couple of weeks ago about “gathering the women”:

I’m in the middle of my Chrysalis Woman Circle Leader training program and enjoying it very much. As one of our assignments we were supposed to create a priestess collage as well as a new circle leader/priestess altar. As I prepared the altar, I found myself singing the little song that follows. I later googled it just in case, but it looks like I did actually make it up in that moment at my altar. That is what I do with my work: gather the women. And, I want them to feel welcome in the circle. Sometimes I feel discouraged though and I wonder if this work matters. I wonder if people really can work together “in perfect love and perfect trust,” I wonder if people like me and I them, and I struggle with wanting to reach “more” women, rather than being completely satisfied with the small group of beautiful souls who do regularly show up to do this work with me.

Gathering the women July 2014 140
gathering the women
gathering the women.

You are welcome here.
You are welcome here.

Come join the circle
come join the circle
come join the circle.

You are welcome here.
You are welcome here…

“A Women’s Circle helps you to find the river of your life and supports you in surrendering to its current.” –Marian Woodman

(quoted in Chrysalis Woman Circle Leader manual)

“The ripples from a women’s circle are not only magical, they are miraculous.” –Peggy Tabor Millin

At the center of my Chrysalis Woman priestess altar, I put a pottery bowl that I made during one of our retreats and painted during another one. It felt like a symbol to me of gathering the women. Inside of it, I actually ended up putting some little gifts different friends have given me, but first I put in a tiny hummingbird feather as a reminder that these circles and relationships are delicate, surprising, and beautiful and need to be treated with care.

Come to the hearth. Join in the circle. Hug. Love. Dance. Laugh. Cry. Stomp. Drum. Howl. See and be seen. You are welcome here.

July 2014 060

Our summer solstice ritual welcomed husbands and children to come join the circle as well!

Categories: community, friends, OSC, priestess, spirituality, women's circle, writing | 2 Comments

Gathering the Women

May 2014 006 Gathering the women
gathering the women
gathering the women.

You are welcome here.
You are welcome here.

Come join the circle
come join the circle
come join the circle.

You are welcome here.
You are welcome here.

I’m in the middle of my Chrysalis Woman Circle Leader training program and enjoying it very much. As one of our assignments were were supposed to create a priestess collage as well as a new circle leader/priestess altar. As I prepared the altar, I found myself singing the little song above. I later googled it just in case, but it looks like I did actually make it up in that moment at my altar. That is what I do with my work: gather the women. And, I want them to feel welcome in the circle. Sometimes I feel discouraged though and I wonder if this work matters. I wonder if people really can work together “in perfect love and perfect trust,” I wonder if people like me and I them, and I struggle with wanting to reach “more” women, rather than being completely satisfied with the small group of beautiful souls who do regularly show up to do this work with me . So, I really appreciated Lucy Pearce’s recent blog post on the subject of, if what I do is women’s work, why aren’t women interested?

I had just done a book reading of my #1 Amazon Best Selling book, The Rainbow Way… to an audience of one.

I had just led a red tent circle with 14 women… most of whom had travelled 40 minutes or more to be there.

I am about to lead a workshop… a free women’s workshop… and am aware that numbers may well be small.

Where are all the women? If this truly is women’s work… then why are they at One Direction in their tens of thousands… and not here? Why are they reading 50 Shades… and not Moon Time?

I often apologise to people that my work is niche…

But how can something which is accessible to 50% of the population be “niche”?…

via Why Aren’t Women Interested? | The Happy Womb.

Once at an LLL meeting I mentioned wanting to start a group called “mothercraft” or “womancraft.” Another woman there said it sounded interesting, but if that is what it was called she would never come. I surmised because it sounded too much like “witchcraft.” I think many women retain a deep-seated, historically rooted fear of being labeled witches. Maybe that sounds silly, but I think it is real.

I am very, very carefully planning for my Red Tent even in August without including the word “Goddess” in any chants/rituals, because I want to make sure to speak to the womanspirit within all of us, rather than being associated with any one framework of belief. My observation is that Red Tent spaces have this ability to transcend any particular belief system and welcome women of many backgrounds, inclinations, and beliefs. They aren’t specifically “Goddess circles,” though they honor the divine feminine through their very being. I hope I am able to hold this space as well.

“A Women’s Circle helps you to find the river of your life and supports you in surrendering to its current.” –Marian Woodman

(quoted in Chrysalis Woman Circle Leader manual)

Someone commenting on Lucy’s post said maybe women don’t need her work because they don’t feel “oppressed.” I thought about this and realized that I haven’t ever felt particularly oppressed personally, but I still need womancraft for celebration AND because even though I haven’t been directly oppressed, that doesn’t mean countless women around the world are not—I take a stand and lend a voice in my work for a different, healthier world for women. Another observation I’ve made is that women have a lot of trouble viewing women’s circle activities as something other than an “indulgence” or something frivolous and so it is easy for them to talk themselves out of it or not be able to give themselves the time/space for it, even though they are deeply intrigued and interested.

In the article I wrote when I originally turned over the question of whether it matters, I included this poem:

May 2014 003

Finished priestess collage for CW training.

…Rise up
stand tall
say no
be counted
hug often
hold your babies
hold your friends

Circle often
stand together
refuse to give up
when defeated, rally once more.
Persist in a vision of the way things could be
and take action
to bring that vision into reality….

 via Do Women’s Circles Actually Matter? By Molly Meade

And, I saved this relevant quote:

“…But it is exactly the same thing. You cannot have male dominated spiritual practices and leadership without the subjugation of women. And the subjugation of women equals a rape culture. A rape culture equals women and children being used and seen as objects to possess. As former President Jimmy Carter put it: “The truth is that male religious leaders have had—and still have—an option to interpret holy teachings either to exalt or subjugate women. They have, for their own selfish ends, overwhelmingly chosen the latter.” –Jacqueline Hope Derby #YesAllWomen

The Girl God: ://thegirlgod.blogspot.com/…/yesallwomen-by-jacqueline…

And, I remembered some thoughts I’d shared from one of my posts last year in which I shared our summer women’s retreat ritual recipe:

…I’ve been feeling a little discouraged about my retreats lately, primarily because there are a lot more women on the email list than actually show up and so I always feel like I’m doing something “wrong” or am not planning interesting enough things to attract them. I also take it kind of personally—there is a vulnerability in preparing an offering such as this and each time I do it I actually feel like I’m preparing a gift for my friends. When they decline the invite, it feels, in part, like a rejection of the gift I’m offering. Cognitively, I know (or, I hope!), this isn’t true, but emotionally that is how it usually registers. This summer retreat was a beautiful experience that felt just as I wish for these retreats to feel—nurturing, affirming, and celebratory—like a blessingway for all of us with no one needing to be pregnant!

Things I was reminded of after this experience:

  • There is nothing like having friends who are willing to lie on your living room floor and listen to a shamanic drumming CD without laughing or saying you’re ridiculous.
  • Small IS good—I already know from my years as a breastfeeding support group leader that I’m a sucker for bigger-is-better thinking (I tell my own students: don’t let your self-esteem depend on the size of your group!!!!!). When the group is small or RSVPs are minimal, it starts to feel like a personal “failing” or failure to me somehow. However, the reality is that there is a quality of interaction in a small group that is not really possible in a larger group. At this retreat there were seven women. While there was an eighth friend I really wished would come and who we missed a lot, the size felt pretty perfect. I reflected that while some part of me envisions some kind of mythically marvelous “large” group, ten is probably the max that would fit comfortably in our space as well as still having each woman be able participate fully. Twelve would probably be all right and maybe we could handle fifteen. I also need to remember not to devalue the presence of the women who DO come. They matter and they care and by lamenting I want more, it can make them feel like they’re not “enough.”

via Ritual Recipe: Women’s Summer Retreat | WoodsPriestess.

At the center of my Chrysalis Woman priestess altar, I put this bowl that I made during one of our retreats and painted after another one. It felt like a symbol to me of gathering the women. Inside of it, I actually ended up putting some little gifts different friends have given me, but first I put in this tiny hummingbird feather as a reminder that these circles and relationships are delicate, surprising, and beautiful and need to be treated with care.

May 2014 009Earlier this month I received a lovely surprise birthday gift from a talented friend and it is perfect for all the Red Tent plans afoot for August! I’m working on collecting red fabric and cushions as well.

June 2014 001

A few weekends ago, we made prayer flags for a friend and I used different quotes from the Amazing Year workbook on mine (I also presented about this workbook at a conference last week).

May 2014 262After I got home from making the flags, I sat at my Chrysalis Woman altar space and drew a card from the Gaian Tarot deck and it felt incredibly perfect:

May 2014 271

In other good news, I received my M.Div thesis feedback at last and it was this: “It’s beautiful. I don’t see how you can improve it or change it. It’s wonderfully articulate, moving, and elegant.”

And, I found out just today that my Womanrunes workshop was approved for this year’s Gaea Goddess Gathering in Kansas!

Check out this Rise Up video from the Red Tent Movie:

Also, read Lucy’s follow-up blog post here:

Encouragement For Women’s Workers Everywhere: When You Are Feeling Downhearted, Alone and Misunderstood | The Happy Womb.

Gather the women. They are welcome here.

May 2014 083

Categories: art, community, feminism, friends, GGG, OSC, priestess, retreat, ritual, sculpture, spirituality, thealogy, theapoetics, thesis, womanspirit, women, women's circle | 9 Comments

Stepping into Ourselves

“There is also another mother….You walk upon her body. Her breasts grow your food. Her spirit is Nature. If you listen, you can hear her words carried by the wind. She says, ‘You are my daughter. You live with me.’ She spreads a cape of ferns, primroses and daisies around your shoulders. Your wounds suck healing salve from her cape. She is patient. She turns anger into poetry and grief into song. She is an alchemist of ages, wiser with each passing. She does not demand conformity. This mother is always tending and teaching you.”~ Louise M. Wisechild

“Trees are great teachers. The trees are great listeners. That is why we should meditate in their presence. The Great spirit is in every rock, every animal, every human being and in every tree. The Great Spirit has been in some trees for hundreds of years. Therefore, the trees have witnessed and heard much. The trees are the Elders of the Elders. Their spirits are strong and very healing.” —Mary Hayes, Clayoqout

I finally had a chance to draw my Full Moon Calamandala* for 2014!

Last week my long-awaited copy of Stepping Into Ourselves: An Anthology of Writings on Priestesses arrived in the mail! I’ve had a lot going on personally, some very stressful, and so I’ve only gotten to read a little bit of it so far, but I’m enjoying it very much. Here are some wonderful quotes from the book:

The work of a priestess is to create and keep open a channel between the seen and seldom seen realms in which we live, in relationship and in service to a community. It is not enough for the priestess to be able to contact spirit and travel in that dimension herself: a trained and experienced priestess can create a doorway between the worlds that is wide enough for others to join her there and those people, by joining, expand the opening still further so that the flow of power is strong and transformative for all present.

From “I am the Earth: The Priestess in Service to Community” by Deidre Pulgram Arthen

On a very primal level, seeing women hold power in the public spiritual sphere stimulates people’s belief and trust that women can therefore be an authority in other places, as in political office, or corporations. The impact of the symbolic role of the priestess in public ritual reaches into our psyche; this is why it’s important that priestesses be seen performing public rituals and openly invoking the Goddess.

From “The Priestess as Wedding Ceremonialist” by Josephine MacMillan.

There is no one way to be a priestess; each of us, as a unique individual with her unique connection to the Goddess, can bring her own vision into the role. The Goddess of many faces is enriched by priestesses with different understandings of the part.

From “Reclaiming Adam and Eve: The work of a Priestess in Israel” by Hava Montauriano.

She who is priestess experiences the calling to hold the whole of the cosmos in reverence, to observe the tides and seasons and to immerse in marking the life of the cosmos through spiritual celebration.

From “Priestess: Born Unto Herself’ by Pamela Eakins.

“A facilitator is a woman who makes the way easier; as an act of service, she assists in creating the experience of the participants. Like a guide on a journey, the facilitator’s responsibility is to hold the vision, the purpose; to keep the compass, to know what the ultimate destination of the ritual journey is, and help everyone get there and back safely.”

From “Priestessing Ritual” by Ruth Barrett

This post today is basically a potpourri post of other posts that have caught my attention!

Posted via Lucy at Dreaming Aloud on Facebook:

Just the other day, talking to a dear friend I realised out loud that my books are my biggest prayers, blessings from my soul to those yet unknown souls who dream the same dreams, worry the same worries. So I loved this quote from best selling author John Green: “Don’t make stuff because you want to make money — it will never make you enough money. And don’t make stuff because you want to get famous — because you will never feel famous enough. Make gifts for people — and work hard on making those gifts in the hope that those people will notice and like the gifts. Maybe they will notice how hard you worked, and maybe they won’t — and if they don’t notice, I know it’s frustrating. But, ultimately, that doesn’t change anything — because your responsibility is not to the people you’re making the gift for, but to the gift itself.”

This is how I feel also—that when I create my pieces or when I plan a ritual, I’m offering a gift to others (even though I do still charge for my artwork!). I wrote about the connection I feel through my sculptures in the post that went up on Feminism and Religion this morning (based on one originally published here):

Goddesscraft.
Womancraft.
Lifecraft.
Who molds who?
Who sculpts who?
Is it just one beautiful dance
of exuberant co-creation?

via Echoes of Mesopotamia by Molly

On a related note, we’re having a giveaway on the Brigid’s Grove FB page of one of our new womb labyrinth pendants. BONUS: if you also “like” the Brigid’s Grove Facebook page itself (not just the picture), you will be entered to win a bonus giveaway for one of our basic Brigid’s Sacred Oak/tree of life pendants. Make sure to leave a comment on this post letting me know that you did so though!

At the end of January, I had a guest post on a lovely blog by a woman in South Africa whose work focuses on the healing energy of Gaia:

Imaginary friend?
I think not
I am the ebb and pulse of all existence
of all life
the invisible web
weaving its way
throughout you and around you every day

via Guest Post:Theapoetics and the Woodspriestess by Molly | Jodi Sky Rogers.

I enjoy the gifts offered by other women  as well. Paola at Goddess Spiral Health Coaching has added free virtual Full Moon Gratitude Circles to her offerings (FB event here):

I wanted sisters who were sowing the seeds of their intentions to have a chance share what has come to fruition. I also wanted sisters to be able to focus on the blessings they did have and open up the space for more abundance. With these thoughts in mind, I created the Full Moon Gratitude Circles because I believe that…

..the act of gratitude focuses us on the abundance in our lives—welcoming even more abundance in! Gratitude is a practice that can benefit you at all levels- physically, emotionally and spiritually.

Will you join us experiencing the beauty of following the lunar cycle and acknowledging the power of manifesting the life you love? ♥

via Full Moon Gratitude Circles | Goddess Spiral Health Coaching.

And, I’ve been steadily listening to the worldwide presentations organized by DeAnna L’am and offered as the Red Tent World Summit: DeAnnaLam | Coming of Age Made Easy, Womanhood Made Richer, Red Tent in every neighborhood.

All of these experiences bring me to this delicious quote:

“[For centuries women have] had to withdraw their power – withdraw their energetic movement and flow. It had to be protected and hidden as the chalice of the woman had to survive.

Now it is time for all to bring out their chalice – to gather their “tribe” – to radiate their energetic flow. Now it is time to find the “especial genius” that is intuitively woman. It is time for women to openly exhibit their power, their knowledge, and their leadership. The ancient symbol of unity is the circle. It is the sacred hoop of wholeness and female power. It represents the feminine spirit in a sacred space that is unbreakable. It is time to bring the circle – the hoop – to its power.

It is time to restore the balance of the energies. For this to happen, you must first restore your own power – restore your own energies so that the balance of the humanity “tribe” can be restored and all be lifted in the eternal flame of love. It is time to celebrate all of woman, in all of her beauty.”

via Sometimes You Have to Create The Thing You Want to Be Part Of – A Contemporary Perspective.

This past weekend, we had our seventh Rise Up class at my home. A friend that I haven’t seen in a very long time came to the class along with another dear out-of-town friend and it made my heart sing to see them both. It was such a deep delight to have them there, it is hard to even explain it. Before the rest of the participants arrived, one of these friends, my mom and I practiced the circle dance (from Dances of Universal Peace) that we would later use during the class section on Kwan Yin. As I looked across at their faces and the reality of dancing together there in my living room hit me, I said, “I love us!” And, I do. I feel very fortunate to have these women in my life.

During the class, one of the concepts was referenced that in working with Tara, we have the opportunity to create a ritual that is in itself a sort of “mandala of the whole universe”—the ritual is then like a miniature version, a microcosm, of that pattern which is expressed at a larger level. In Stepping Into Ourselves, D’vorah Grenn writes about Jewish priestesses (Kohanot) and says: “Being a priestess can be exhausting. Without proper shielding and protection, women can find their precious energies only going out, and too rarely being being replenished. We must continually find new and effective ways to guard against becoming depleted. Every day, we witness the positive, transformative effects of, ‘restoring women to ceremony’…another reason it is vital that we continue our work…” (p. 56).

Restoring women to ceremony. I absolutely loved this. Priestess work occurs in the context of community. I so value the women who show up to do this work with me.

*My 2012 Calamandala is on my other blog: Full Moon Calendar Mandala | Talk Birth and my 2013 one is here: 2013 Moon Calamandala | WoodsPriestess.)

Categories: community, friends, priestess, quotes, resources, self-care, spirituality, womanspirit, women, women's circle | 6 Comments

Embrace Possibility

Usually when I create a new design for a pendant or figurine, I know who I’m making when I begin. A few days ago, I created a new design who emerged as January 2014 002a mystery. When she was finished, I loved her. But, I didn’t know her name or what she represents. I asked on my facebook page for input and I got some suggestions…

Druid priestess. Seraphine. High Priestess. Tri-Goddess. Mother. Celtic goddess.

I took her to the woods and held her in my hand and spoke in a little sing-song of emergence…

She who unites body, mind and spirit. She who calls upon earth, sky, and river.  She who speaks to oaks and mountains. She who sings with the ocean.  She who opens arms to the sky and feels raindrops bless her brow. She who circles in the moonlight. She  who gathers with her sisters. She who hears the drumbeat of the earth. She who tunes her heartbeat to this call.  She who steps in time with the wind.

Of this earth, for this earth, on this earth.

She holds the vision. She holds the space. She holds an ancient wisdom.

Encoded in her cells, written on her bones…

The mantle settles around her shoulders.
Sinking into belly, bones, and blood,
until she knows,
without a doubt,
that this is who,
she really is. IMG_0522

The next afternoon, a friend who has one of these pendants sent me a message suggesting a title: Embrace Possibility. I thought about what I’d written in the woods. I thought about how different women saw different names for her and I knew that THIS was it. Embrace Possibility. What message does she hold for you?

This new pendant is one of the designs released for the launch of Brigid’s Grove, my collaborative project with my husband. We’re hosting giveaways on our website throughout the month of February to correspond with our launch and one of these pendants will be offered as a giveaway! We’ve also got an etsy discount code, a free digital Ritual Recipe Kit, and more to check out on the Brigid’s Grove website and Facebook page.

book

Categories: art, blessings, family, friends, priestess, sculpture, spirituality, theapoetics, womanspirit, women's circle, woodspriestess | 2 Comments

Celebration of a Maiden

Hope before her

love behind herJanuary 2014 102

empowerment around her

she is strong

she knows her own power

she is blessed.

You may have noticed that things have been a little quiet on this blog lately. There are a couple of reasons for my quietness. One, is that I’ve found that after the conclusion of my year in the woods, I need to re-evaluate my relationship to this blog—what is its purpose now? How much time do I spend on it? How much time to I spend on other projects? (several of which this blog directly contributed to birthing!) How do I focus the energy of my life? I also need to really DO what I’ve said I’m going to do: use my writing energy to focus on completing my thesis project, meaning thesis is first, rather than what I do with leftover time (and blog moves to the “leftover” time slot). And, finally, my reduced writing in this virtual space is because my husband and I have been very hard at work on our new, shared project: Brigid’s Grove! This site will be an “umbrella” to embrace all of our projects, particularly our shared endeavor of pewter-casting and jewelry-making. Brigid’s Grove will officially launch on February first and we’re working on some launch products for our etsy shop as well as a special site launch discount code AND a fun and useful freebie, which will be a collection of my ritual “recipes” (outlines for ceremonies, not food recipes!). You can sign up for our newsletter now and you will then get the ritual kit on our launch day. As I work on preparing this ritual kit, I remembered something that has been languishing in my drafts folder since the springtime when we held a maiden ceremony for a friend’s daughter during one of our women’s circle gatherings. I made her a braided cord of initiation and shared a photo and brief description of it in this past post. It was an initiation cord in four colors for the Maiden to step over as a symbolic threshold into womanhood. May 2013 008

On that spring day, I took the cord to the woods with me and this is what I said:

Celebration of a Young Maiden

With the earth, trees, wind, and sky as my witnesses, I bless this cord of initiation for her. May it remind her of how she is interwoven with her ancestors, her own unique gifts, with the blood of her mothers, with the spirits of the women who surround her. She is so blessed. May she draw up great strength from the earth. May she engage in deep relationship with the world around her, including the animals and the plants, other women, men. May she know that she is loved. May she know that she is needed and may she know that her voice counts. May her eyes be blessed with clear vision, may her mind be blessed with clear thought. May her heart be open, may her hands be open, may her creative center be abundant, and may her legs carry her strongly on her own true path.

Let this cord remind her that she is so blessed, let it remind her that she is so loved, let it remind her that she is connected. Blessings of natural places and wild spaces, blessings of women and small girls, blessings of real life…

Categories: blessings, community, friends, liturgy, nature, prayers, priestess, readings, retreat, ritual, spirituality, womanspirit, women, women's circle, woodspriestess | 3 Comments

Offering…

Breathing in, singing out
Birth of new we bring about
Singing out, breathing in
Live the dream, let change begin.

–Jane Meredith

I’ve been reading one of my new books, Rituals of Celebration by Jane Meredith. It is really, really good. I have a lot of books about ritual planning and there is something beautifully, qualitatively different about this one. I think it is the stories with which she opens each section of the book (which is organized around a seasonal wheel of the year type of pagan calendar). She includes these beautifully evocative, very sensory and complete descriptions of rituals and their impact on participants/priestesses. I’ve felt tears come to my eyes multiple times as I read and for things I wouldn’t necessarily have expected—like the description of her son at thirteen challenging another man for the role of the God in their Beltane ritual. Her writing really touches something deep and brings her group’s rituals to life vibrantly. As I read the book, especially in combination with planning a ritual for our winter women’s retreat this weekend, I’ve noticed some insecurity come up (again!) about my own skills as a ritualist because I do not offer the type of elaborate pageant/performance type rituals that the author of this book offers. However, as I’ve been working on my Amazing Year workbook, I’ve also been thinking about a little sculpture that I bought to resell/give as a gift. She’s titled “Offering,” though to me she looks like she is about both receiving and giving. This afternoon, I decided that maybe she wants to stay with me for a while on my Amazing Year altar space-intention space and I’ve been thinking: what am I offering? I posted my thoughts to my Priestess Path group and asked, how about you? What are you offering right now?

20140107-181150.jpg

We have a lot of snow here and the temperatures have been below zero. Since my official year of my woodspriestess experiment is over, even though I have no plans to stop going to the woods, I’ve given myself permission not to go right now in the freezing, freezing cold and deep snow. However, with two days of not going, I’m recognizing what feels like a literal sense of being ungrounded. I’m also noticing I have a sense of confusion about what to do with this blog now that I’ve finished my year in the woods. I started the blog before I started my experiment, but then it’s identity (and my own) became very deeply entwined with my time in the woods and the “woodspriestess” that they named me…

Categories: blessings, chants, priestess, ritual, sculpture, women's circle, woodspriestess | 1 Comment

Priestess Year in Review (2013)

cropped-sept-2013-097.jpg

“Women united in close circles can awaken the wisdom in each other’s hearts.” ~The 13 Indigenous Grandmothers (via The Girl God)

When I became ordained as a priestess with Global Goddess in July of 2012, one of the commitments I made as part of ordination was to be of service in some way to the organization and to document my service to my community through the year. So, in keeping with that commitment, I made a year-end summary post at the end of 2012. It was helpful to me personally to see everything grouped together in one post and see that I’m truly doing this work. I enjoy sharing my post with the rest of the GG community in hopes of encouraging others to keep a record of their own. To continue this commitment, I also kept a list during 2013 and here it is!

January: facilitated winter women’s retreat and first session of the Rise Up curriculum. Simple family full moon ritual.

February: One Billion Rising event hostess/speaker, second Rise Up class, family full moon ritual, personal week-long retreat with private creativity ritual.

March: Spirit in Practice presentation at UU church. Ovary ritual for pregnant friend. Third Rise Up class.

May: Spring women’s retreat/healing ceremony/maiden ceremony. Family memorial ceremony for my grandma on Mother’s Day.

June: Officiant at my grandma’s committal service and one speaker at her celebration luncheon (this was actually at the close of May, but for some reason it was on my June list). Miscarriage presentation and Moontime presentation at LLL conference (June 15th). Rise Up class times two on June 28.

July: summer retreat (7/12). Mini new baby ritual by river (7/18/13). Family full moon simple ritual (7/22/13)

August: spontaneous family full moon ritual (kid directed. 8/18), poem reading at Day of Hope ceremony. (8/19), Sixth Rise Up class (8/30). Ordained by American Priestess Council.

September: Gaea Goddess Gathering. Walked as one of the Mothers in main ritual. Volunteer as temple priestess. Booth in marketplace (9/21).

October: candlelight vigil for pregnancy loss (10/12), family harvest full moon ritual (10/16), officiant at wedding (10/27)

November: fall retreat (double ritual. 11/9), full moon family ritual, 11/17)

December: mini-date-night full moon ritual, family winter solstice ritual (12/21). Mini-New-Year-Greeting ritual planned for evening of 12/31.

Throughout the year I kept my commitment to contribute something for each of the eight issues of The Oracle (publication of Global Goddess). I also wrote one post a 20131201-232125.jpgmonth for my SageWoman blog as well as one post every other month for the Feminism and Religion project. And, I wrote 39 posts for Pagan Families on my own somewhat haphazard schedule. This was in addition to the 188 posts published on this blog. (And, not theme-of-this-post related, but writing-related, I also wrote 160 posts on my birth blog!) I finished five classes at Ocean Seminary College and am extremely close to completing two more. I decided to finish my M.Div degree and completed my thesis prospectus twice as I settled on my topic. I also refined my dissertation topic for my D.Min degree. I created a priestess work study group on Facebook. And, I created art whenever I got the chance!

My Woodspriestess experiment was a deep personal success for me that created a lot of change, opportunity, reflection, and healing. I didn’t keep an exact count of the days I was “off” because of travel, but I estimate that I visited the woods on 334 days, as I’d committed to do on a daily basis during 2013.

As I read this over, some things are coming up for me—-does this look “smug” and self-congratulatory in some way? Am I too focused on numbers and hours and quantifying something instead of presence? Too much do-ing and not enough be-ing? Cue minimal cognitive dissonance and do-I-post-it-like-this-or-not conundrum…but, the intention with which my list was created was simply as an accountability thing—both in terms of the vows I made to my community as well as to myself. And, so that I can see, collected in one place, what I’ve offered as a priestess this year. I am also reminded of some things I originally planned to do and then didn’t and I also note the obliteration of April on my “service” list (that was the month my grandma was sick). However, this post isn’t about what I didn’t get done, it is accounting of what I did actually offer.

Last year I included a list of plans for the coming year. Part of me would like to just remain open to what comes in 2014, but I do have a couple of relevant goals (many of which are similar to last year’s):

  • Finish thesis project
  • Finish 5-6 more classes at OSC and make good progress on dissertation project
  • Finish Rise Up class curriculum and perhaps do some other classes/workshops
  • Continue to plan and priestess quarterly women’s retreats
  • Family full moon ritual each month
  • Host public Red Tent event
  • Present about Womanrunes at next GGG (also create little booklet)
  • Go to Goddess Weekend in St. Louis
  • Booth with goddess jewelry and pewter figurines at least three events
  • Embark on new Mamapriestess daily experiment (more about this later)
  • Listen to myself, check in with my heart, and rest when I need to.

Happy New Year!

December 2013 015

Categories: community, friends, OSC, priestess, ritual, spirituality, womanspirit, women's circle, woodspriestess, writing | 5 Comments

Women’s Mysteries, Women’s Circles

December 2013 024

“Women united in close circles can awaken the wisdom in each other’s hearts.” ~The 13 Indigenous Grandmothers (via The Girl God)

“Feminism catches fire when it draws upon its inherent spirituality. When it does not, it is just one more form of politics, and politics never fed our deepest hungers.” –Carol Lee Flinders (in The Millionth Circle)

Show up or choose to be present.
Pay attention to what has heart and meaning.
Tell the truth without blame or judgment.
Be open to outcome, not attached to outcome.

–Angela Arrien (in The Millionth Circle)

“Women’s mysteries, the blood mysteries of the body, are not the same as the physical realities of menstruation, lactation, pregnancy, and menopause; for physiology to become mystery, a mystical affiliation must be made between a woman and the archetypal feminine. A woman must sense, know or imagine herself as Woman, as Goddess, as an embodiment of the feminine principle…Under patriarchy this connection has been suppressed; there are no words or rituals that celebrate the connection between a woman’s physiological initiations and spiritual meaning.”

–Jean Shinoda Bolen

The final quote above comes from a very helpful resource for priestesses, the Women’s Mysteries Teacher’s Journal, which is available for free online!

I read and enjoyed two relevant blog posts this week as well, the first about women’s capacity to push each other’s buttons and how it can be easier to work with “victims” than “leaders.” Important to consider…

The process of working with one’s own buttons can be very useful in feminist life. From my own experience and from following the news in feminist and Goddess movement I know how easily women’s groups can break up, often due to strong women pushing each other’s buttons. Have you noticed how we find it easier working with the victims of patriarchy and patriarchal religions, than with the leaders of feminist groups? How we find it easier to help, than to cooperate? In this we might fall into a trap of patriarchy and assume the role of a patriarch rather then a feminist leader.

via Buttons and Hooks by Oxana Poberejnaia | Feminism and Religion.

And, the second this priestess pep talk:

She supports and believes in you utterly. All you have to do is trust Her, and keep on showing up.

Because You are Enough.

Always.

Completely.

You are born of magic, a daughter of the Goddess.

You are a Priestess charged with sharing Her blessings, Her beauty, Her power with the world as it manifest through you, you unique thing you, and it is your DUTY to get out there and create that vision, that life, she is inspiring you with…”

via The How to Be a Priestess Pep Talk

I’ve mentioned that I’m looking forward to the new anthology coming out from Goddess Ink and I very much enjoy the snippets from the book they shared on their Facebook page (I also pre-ordered the book!)

Goddess Ink
From “The Kohanot: Keepers of the Flame” by D’vorah Grenn: “How do we move forward from here? Being a priestess can be exhausting. Without proper shielding and protection, women can find their precious energies only going out, and too rarely being replenished. We must continually find new and effective ways to guard against becoming depleted. Every day, we witness the positive, transformative effects of “restoring women to ceremony,“ to use Lynn Gottlieb’s phrase, another reason it is vital that we continue our work. But to do so, we must protect our spirits, psyches, hearts and time25; those who have been spiritual leaders for some time are well aware of the pitfalls of not doing so. Since others rely on our strength and clarity, this is not a task to be postponed or ignored. We must carry and pass on the knowledge of how to take better care of ourselves, along with our spiritual teachings.”

How do you replenish yourself and protect your energy? In this last week as I’ve worked to finish all my grading for the end of the school session, I’ve been aware of how I tend to let self-care go first—I haven’t practiced yoga in four days, keep getting to the woods at 11:00 at night instead of in the morning, staying up until 2:00 a.m., etc. I feel okay about the out-of-balance because I know it is a very short term push that will end soon, but I think I/we must be mindful of this not becoming a regular habit or pattern of being.

There is also this good one about the priestess path and the idea of mastery…

Goddess Ink
From “Models of Leadership” by Ruth Barrett: “A woman on the priestess path must be vigilant in examining the unconscious tendencies and unexamined habits she has learned from her culture. Another unexamined tendency, which is crucial to recognize, is that American culture is in all-out war against mastery. I use the word “mastery” as it is used in the martial arts. Mastering the physical, psychological and energetic skills required to achieve, for instance, a black belt in Aikido is a path that requires discipline, openness to learning and the patience and persistence to work through plateaus. The black belt is not a goal, it is a journey. The journey is the destination. A sensei (master) of a martial arts black belt is still a student. Mastery is a path, not a title or a credential. It is the process of recognizing and achieving potential. So it is with the priestess path. The more I know, the more I know there is to learn and I must endeavor to have an open beginner’s mind.”

The snow is finally melting and this afternoon I went on a dinner date with my husband (as well as finished up shopping for stocking stuffers and for our solstice dinner. Lots of plans for fun food!). I didn’t get to the woods until about 9:30 and enjoyed the company of the full moon for a time in a much warmer-today woods. We did a very small mini-ritual on the back deck together as well, just with our candles, checking in on the intentions we set during the last full moon, making new intentions, and closing with a short prayer.
December 2013 022

Categories: community, feminist thealogy, night, priestess, quotes, resources, ritual, self-care, spirituality, women, women's circle, woodspriestess | 2 Comments

The Warrior-Priestess

October 2013 013

The last glory of my beautiful late October roses!

“We do not become healers. We came as healers. We are. Some of us are still catching up to what we are.

We do not become storytellers. We came as carriers of the stories we and our ancestors actually lived. We are. Some of us are still catching up to what we are.

We do not become artists. We came as artists. We are. Some of us are still catching up to what we are.

We do not become writers, dancers, musicians, helpers, peacemakers. We came as such. We are. Some of us are still catching up to what we are.

We do not learn to love in this sense. We came as Love. We are Love. Some of us are still catching up to who we truly are.”

–Clarissa Pinkola Estes

On my other blog this week, I wrote:

When I attended the GGG this year, one of the realizations I came home with is that sometimes I feel like people are trying to get me to be less (more about this some other time). And, I remembered a session I had with a healer who did a somatic repatterning process with me—one of the beliefs she tested on me was, “I am not enough.” It got a marginal response, but then she tested, “I am TOO MUCH.” And, THAT is the one that tested as true. I wonder how much about myself that I try to change or that I struggle with actually comes from the fear of being, too much. Too intense. Too active. Too talkative. Too much thinking, too much writing, too many ideas, too many projects, too much waving of my hands and pacing when I talk. Too, too, too, too much.

via Blogging, Busyness, and Life: Part 1 | Talk Birth.

After writing the post above, I tuned in to ALisa Starkweather’s free call about embracing your fierce, feminine life. In a very poignant moment of synchronicity, she was talking about being “big” and “small” and that we are all both and can be both, but sometimes we are scared to be “big.” I also recently finished my final paper for my The Role of the Priestess course at OSC. One of the things I realized in the process of writing the three lengthy papers required for the course was that I’m still struggling with issues of insecurity and perfectionism. I also need more approval that I’d like to need and I am less self-confident than I’d like to be.  I very often place pressure on myself to be perfect and I’ve noticed that accepting the priestess call has added another layer of something-at-which-I-try-to-be-perfect-and-when-I’m-not-I-feel-like-a-terrible-person-who-doesn’t-deserve-the-name. After having a slightly-insecure conversation with a friend a couple of weeks ago, I returned to a quote from Judy Harrow in an article we read for the Role of the Priestess course:

Mentors must never come to need our students to idealize us. As frightening as the pedestal is at first, it’s also frighteningly easy to get used to being up there. Whoever carries the idealizing projections of others can begin to believe in them and to enjoy the deference they elicit. If we succumb to this temptation, we put our own spiritual health in danger along with that of our students. Needy mentors will probably develop patterns of people pleasing and codependency. They will find it difficult to confront students on inconsistent or inappropriate behavior. They will be weak, and come across as weak, depriving students of exactly the perception of safety and security that they so need… –Judy Harrow

Oh no! I thought. I’m weak. Letting someone else see the self-doubt I tend to experience makes me a bad leader. ::::sob:::: Obviously, since I’m now writing about it, I’ve had a change of heart—while I don’t want to be so needy that I appear weak, I also don’t want to pretend to be so in-the-know and confident all the time that I prevent or inhibit authentic connection and shared human experience. When ALisa got ready to start the call, she posted on FB that she was “shaking in her skin.” That didn’t make me think she was weak, that made me think she was real and I heard that.

A lovely video from ALisa’s call is available here:

(Loved the song!)

The other thing I realized as I wrote my papers and pondered my lack-of-adequate-perfection, was that I really struggle with permission to be irritable/angry sometimes. That is one of the things that to me is just not allowed. Must always be nice and calm. However, since I do actually get irritable and snappy and critical and stressy-wigged out, I’ve then failed. Not good enough, again, dang it. And, I’m back to “who does she think she is” and “I don’t deserve this title/role/calling.”

<should I even write this, she thinks. Weak?!?!>

So…I went back to my saved recordings, since my inner machinations seemed very familiar, and I listened to a recording from several days prior:

October 2013 075A priestess does not always have to be nice
good
perfect
serene
calm.

A priestess can be fierce
she can be sharp
she can be a warrior
she can guard the temple
she can stand up
speak out.

A priestess is powerful
she is a woman who owns her own power
steps into her own life
and her own destiny
wearing the mantle
until it settles so deeply around her
that it becomes rooted in her bones and belly
as who she is
in every moment of every day.

October 2013 111

One of my Halloween costumes this year. I was carrying my son’s toy sword for him at a party and a friend said, “warrior priestess!” And, I thought, *exactly*! 😉

A priestess will not be run over
she will not be downtrodden
she will not be oppressed
she will say NO
she will speak firmly
she will draw boundaries
she will hold space
with both tenderness and ferocity.

She will defend
she will build up
she will protect
she will guard
she will lead
she will serve
she will teach
she will share
she will not be silenced.

She will not stuff down or deny her own rough edges
in favor of a myth or a mystique
she will DO IT
she will keep trying
she will stand tall
she will lift her head
and she will say yes when she hears the call…

Then, I did one of the online free readings from Gaian Soul Tarot and I got this:

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Unbelievably exact and what I needed to hear. The instructions say to trust your own intuitive reading of the cards before reading the text and I got it. I really did. 🙂

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I offer what I offer
I give what I give
I share what I share
I am who I am…

Categories: poems, prayers, priestess, spirituality, theapoetics, women's circle, woodspriestess | 7 Comments

Co-Circling & The Priestess Path

October 2013 020While I fulfill the role of facilitating priestess of our women’s circle’s quarterly retreats, other members each lead parts of our rituals and participate in the planning of the rituals before the event. Part of being an effective Priestess is the sharing of responsibility and the recognizing and cultivating of the skills, talents, and gifts of other circle members. In this sense we become co-circlers, rather than a hierarchical arrangement with one woman “in charge.”

In the book, West Country Wicca, the shared responsibility for the Circle is identified as well: “The Circle belongs to all who are in it. I have heard people in recent times say, ‘I wouldn’t have such and such in MY circle.’ But it is not THEIR circle. It is the circle of the coven. We had no permanent leaders when I was taught” (p. 17). Ryall also explains that, “The Priestess actively involved in the ceremony is merely the key that unlocks the door, and the Goddess Power brought down into the Circle is for the benefit of all…(p. 27, emphasis mine). Finally, Ryall reminds us to have humility and not to confuse the priestess role with superiority: “There is a tendency among some people to develop a mystique as opposed to the Mysteries. It takes the form of, ‘I know something you don’t know, and you are not ready yet to know it, or I shall have lost my superiority.’ I am of the opinion that anyone who knows the right question to ask is ready for the answer…The Craft is simply a worship, through nature, of the One Supreme Initiator and a caring for everything on this planet. We are not engaging in amateur dramatics, with wardrobes and props; we are joyfully celebrating life in all its many forms” (p. 41).

At the Gaea Goddess Gathering in Kansas this year, during several of the sessions, I witnessed how easily a ritual can lose power when the co-circlers do not take the ritual seriously. It is easy (and simplistic) to point to the Priestess as the one who “failed” to hold the energy of the circle, but the responsibility for the circle belongs to all its members. Ruth Barrett in Women’s Rites, Women’s Mysteries explains the responsibilities of circle participants as such:

Ritual Priestessing is not for the faint of heart. If you fear chaos, the unexpected, or the unforeseen, choose another vocation. A ritual facilitator regularly finds herself in challenging situations that are not at all what she originally planned.

In order to facilitate others, you first need to know how to be a good participant. I don’t believe that it is possible for a woman to priestess/facilitate a ritual effectively until she first knows how to truly participate in one. What are our responsibilities as participants in a ritual? What can we learn from being a participant that can help us become better ritual facilitators? When asked about their responsibilities as ritual participants, some of my students listed these points:

• Stay focused, centered, and present. Lend energy when energy is required.
• Follow instructions given by the facilitators.
• Respect any guidelines or safety requirements.
• Avoid side talk.
• Take care of yourself. Check in with yourself periodically during the ritual.
• Take responsibility for your own experience.

I would also add “avoid heckling.” What does this mean? In my observations at the GGG, I noticed a trend for circle participants to call out different comments in a joking way, either across the circle or to the woman facilitating the ceremony. While it seemed to be done in a light-hearted way and perhaps was the local custom of this group of women, the effect on the group as a whole was striking. The “heckling”—at least to me—led to palpable energy “leaks” in the ritual container and resulted in a commensurate drop in the power and focus of the circle.

As I continue working on my degree at OSC and with my own local circle of women, I decided to start a new Facebook group for those interested in the priestess Goddessgarb 175path as a serious commitment/vocation. I have been feeling a need for a space to talk over and explore the very real work of priestessing, not the seemingly image-based, “step into your inner priestess,” personal-empowerment oriented use of the word “priestess” I’m starting to encounter often online. I’m not talking about the Priestess as an archetype or inner image or as a self-esteem buzzword. I’m talking about the Priestess as a job, a calling, a vision for the service you’d like to offer to others.

While I’d like to flesh it out, the current description of said Facebook group is as follows:

This is a group for women involved in serious study/commitment to the priestess path as vocation, service, and calling. We recognize the priestess identity as an ongoing commitment of devotion, self-study, and an evolving initiatory process.

This group is especially intended for those interested in the practical *work* of priestessing.

via Priestess Path

If this speaks to you, please join us!


Side note: You may also have noticed that I’ve changed the name of my blog (and soon my Facebook page also) to WoodsPriestess, rather than Theapoetics. I coined the word “Theapoetics” to describe what it is that I experience in my sacred woodspace. As my yearlong experiment has continued and one of my theapoetical experiences introduced me to the word “woodspriestess,” my Woodspriestess-themed posts evolved into the central component of the blog. Recently, I realized that theapoetics feels like something that I do or experience, while Woodspriestess feels like who I am. So, after petitioning Facebook, by next week, my page should be known as Woodspriestess instead. This is also the name of my blog at SageWoman.

Categories: priestess, ritual, women, women's circle, woodspriestess | 3 Comments

Gaea Goddess Gathering: Listen to the wise woman….

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Mini mamapriestess sculpture I made to take with me for my medicine bundle.

Last summer after I finished my priestess certification and I’d been facilitating women’s retreats and circles for about four years, I got a wild idea to go to a womanspirit or goddess festival of some kind. I did a google search and found one that sounded great—the Gaea Goddess Gathering–and it was happening in just two weeks. Imagine my surprise to then look at the bottom of the screen and see that it was located only a five-hour drive from me, just over the border into Kansas. I decided it was “meant to be.” My mom and a friend signed up with me (and my toddler daughter) and we packed up my van and went! The night before we left on our adventure, I sat down at the kitchen table and felt a knife-like stinging pain on the back of my leg. I’d accidentally sat on a European giant hornet (these are not regular hornets, they are literally giant hornets about two inches long).

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Sting before I left.

Though it became hot and swollen and terribly painful, we set forth anyway. I asked for input on Facebook and did google research and started putting benadryl cream on it, even though I usually go with home remedies over medical-model remedies. It got worse and worse, eventually running from my hip to my knee and wrapped around my entire leg so that two thirds of my thigh was sting-area and the difference in size between my legs was noticeable through clothing. During the festival, as I watched myself get worse and worse and people kept making remarks about needing epi-pens and maybe I should go to the hospital, I decided to dispense with the benadryl and listen to the wise women instead. My friend found plantain and made me a poultice. The cook gave me baking soda that I applied in a paste. I went to a ceremony that involved a healing ritual with sound and a priestess in a tent beat a drum over me as I lay there on my stomach. After a little Reiki healing, she then leaned very, very close to my ear and said quietly, “are you taking good enough care of yourself? You give and give and it is time to receive. You need to be taken care of too.” And, I cried.

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Sting after arriving. I didn’t take any pictures of it at the worst. It got about twice as bad as this. Every time I thought it could not possible get worse, it got twice as bad!

I came out of the tent and laid on a bench and women I didn’t know came and put their hands on my back and made me tinctures of strange plants they found in the herb garden and I drank it even though it almost made me gag. Another woman I didn’t know rubbed my back and though I couldn’t even see her face, she leaned close to my ear and said, “sometimes life stings you. Your friends, your family, being a parent, taking care of your children. It stings sometimes. Things people say without meaning to sting you. You’re sensitive, Sometimes it stings a lot and you worry that you’re not good enough. I see you with your baby. You are such a good mother.” And, I cried again, lying there on bench in the middle of nowhere with my dress pulled up and my red, sore, swollen, horrible thigh covered with a poultice of mysterious weeds, surrounded by women I didn’t know, but who were caring for me. And, I got better. By the time I got home, the sting was almost totally healed.

As soon as I returned home, I made a list, intending to develop it into a blog post about everything I’d learned at this gathering of women. The list languished in my drafts folder and the wheel of the year continued to turn and now it is September again and next week, some friends and I will be hopping back in my van and heading back to the GGG for this year’s festival. I decided the blog post will never get “developed” into the post I had intended, but that I can still share my list anyway. I’m also writing now because I’m going to go ahead and give myself a week off from blogging and I wanted to post some sort of explanation as to why. I’m going to focus on getting ready for the festival (I’m selling jewelry while there too!) and hanging out with my family (and, oh yeah, grading all the papers that are due this Sunday night!).

So, what did I learn at the GGG?

  • I have a lot to learn
  • Likewise, I know more than I give myself credit for—I am both more skilled than I may think and less skilled than I’d like to be.
  • I want to be more confident
  • I need to always remember to look for a wise woman when I need help. And, that allowing myself to be cared for by strangers is a surprisingly powerful experience.
  • I am much more quickly judgmental than I realized or like to admit—I judge the book by its cover and assess “worth” by appearance more often than I thought and I disappointed myself with that. I learned that ALL women have hidden gifts and I was surprised over and over again what people had to offer, that their appearance might not have suggested.
  • My body knows how to heal (I’ve learned this before, also from a bug)
  • It was great to have just one-on-one time with my little girl. She just wants to be with me. I didn’t have to cook/do laundry or anything else. I just toted her around which is exactly what she needs/wants (*note from this year: she still wants exactly this and I’m looking forward to giving it to her).
  • My mom is incredibly creatively gifted. And, I’m lucky to be around so many creative women in my own community. They have awesome gifts!
  • I don’t need to do everything—other people have their own talents and I don’t have to “do it all,” all of the time.
  • But by the same token, I don’t have to be good at everything and it is still okay to do things and be bad at them, but still try. (However, it also good to let other people have their specialties/share their gifts. I don’t have to do it all.)
  • I can be open to receive.
  • I can be a singer! Perform in a group! Feel awesome!

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    Once this started, I knew I’d made the right choice to come after all!

  • Ditto drummer!
  • Explanation of the two points above which also connect to the one about not having to do everything and yet it also being okay to try. One of the sessions at the festival was the “GGG Soul Singers.” One of the women taught a large group of us several cool songs. During the special dinner that night, we got up together with sound equipment and everything and performed our songs. Everyone was yelling and cheering and clapping and it was great. So much fun! I’m a terrible singer, I know that, but that night I felt like I was amazing. And, I learned that being terrible at something doesn’t mean you can’t do it anyway and enjoy yourself. I’m looking forward to doing this again this year! At this festival I was captivated by these massive community drums the women had. Large enough to be played by four or even more women at once, I absolutely loved them. Even though I didn’t know what I was doing, I tried, and discovered I could indeed do it. I could drum and sing and keep up with the group. When I got home, I decided I must have a drum like this and spent way too much money and ordered one online. And, even though I’m tone-deaf and “non-musical,” I can play it. And, I’m still amazing, whether I really am or not!
  • I felt both more and less competent—related to knowing a lot and yet having a lot to learn, I discovered that I’m a pretty good ceremonialist, a lot better than I’d given myself credit for, but that some other people are way better than me (and others are not. What matters is trying).

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    Intense stairs from the dining hall and lodging to the “ridge” where ceremonies took place. Navigating these was NO FUN with that sting on my leg! But, isn’t my tiny girl cute setting off on her own and heading on up?!

  • I was acknowledged/recognized as priestess/clergy to my own circle of women and it felt very good to be seen in that way. I’m trying to be/offer/bring something to the local area that still feels tender and vulnerable in myself. I lack some confidence. Want to build it! And, yet, I do it anyway. I’m brave! Maybe I’m not as skilled or musical or awesome as I could be, but I’m pretty darn good and…at least I TRY!
  • Want family to be clear priority. Family harmony is a top goal. I want to make sure to give them my good stuff too! Don’t save my passion and enthusiasm for “others” only!

When I got home from this festival, I was so inspired that I planned and facilitated a pretty great nighttime, firelit “sagewoman” ceremony in a teepee (with drumming on my new community drum) for the wise women of my own community. As a ritualist/ceremonialist, I learned from the GGG-experience that ambiance really, really matters in offering a cool ritual.

Since last year, I’ve developed my ceremonialist skills even further and last month received an additional supplemental ordination from the American Priestess Council. I’m almost three years into my D.Min program, I’ve taken advanced coursework in ritual design as well as pastoral counseling, liturgy, the role of the priestess, ethics, history, and so forth. At this time last year, I was struggling with whether or not it was “okay” for me to own the Priestess identity I felt “called” into and at the GGG I was seen and heard into this identity particularly by my friend and also by my mom. It turns out it is okay for me to serve others as a Priestess and to claim that title with authenticity even though I’m not as perfect and amazing as I feel like I should be (I’m also a blogger for SageWoman magazine and I’m currently working on a post called who does she think SHE is, that is about exactly this tension).

Some more pictures:

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Henna feet! From the woman who did this for me, I learned the phrase: “sparkles are my favorite color.”

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Medicine bundle! This was the best class ever. The woman brought piles and piles of random and awesome stuff and it was all free to choose what you wanted for your bundle. How cool is this face?!

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She also had simple clay goddesses for us to paint and attach as well as we could.

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Pensive little child  gazing back at the stairs up which she just journeyed.

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Back home demo’ing a beautiful sarong gifted to my by my seeing friend!

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What’s this…

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…I hear…big DRUMS!

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When I got home, I was inspired to make some new sculptures and my husband cut a lovely gemstone and made a pendant.

Here I go again! I wonder what lessons await me this year…

Crossposted at Talk Birth

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Categories: community, family, friends, GGG, Goddess, priestess, retreat, ritual, spirituality, womanspirit, women, women's circle | 7 Comments

Inanna’s Ascent

Inanna’s Ascent

August 2013 011

Tiny goddesses as gifts for my friends. See the crack in the chalice? We all go through the fire and get cracked by life, but that’s how the light gets in!

by Deanna Emerson

I have seen the piercing eyes
of the dark goddess
as she stands naked in the silent shadows
planting the seeds of vision
reached into the arms
of my deepest sorrow and
looked into the eyes of death
yet the world dance did not cease.
By the light of the waning moon
I have seen the faces
of the shining ones and
taking the sword of wisdom
cut the cords that bind me.

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Altar space. The untidy red strips are for the hopes/fears for the “Kali” pot (I use quotation marks because its original identity was as a bean pot from an antique store! :))

Armed only with love
I have entered the healing
power of the moon
drawing it down around me
to enter the sacred womb
of the dark goddess and
turning pain into power

I have returned.

(In Casting the Circle by Diane Stein.)

During our last Rise Up class, we focused a lot on the dark goddess and the idea of endarkenment. There is wisdom and nurturance to be found in our dark places. We wrote down our fears and hopes and burned them in a “Kali” pot watching as the smoke transformed fear in the crucible of hopeful creation. The next day, I found this poem marked in one of my books and I wished I’d had it available to read during our class! August 2013 009  August 2013 016

Categories: friends, Goddess, poems, quotes, retreat, ritual, spirituality, theapoetics, womanspirit, women's circle | 1 Comment

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